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Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.

For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].

For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" TEHILLIM 95:11), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).

For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [BERESHIS 2:2]

And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" TEHILLIM 95:11).

Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),

So then again Hashem sets a certain day, "HAYOM" ("Today," TEHILLIM 95:7) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖TEHILLIM 95:7).

For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [TEHILLIM 95:7].

Therefore, there remains a Shabbos menuchah for the Am Hashem.

10 For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.

11 Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

13 And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.

14 Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.

15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.

16 Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

The Believer’s Rest

Therefore, let us fear, lest, while a promise remains of entering His rest, any one of you may seem to have (A)fallen short of it. For indeed we have had good news proclaimed to us, just as they also; but (B)the word [a]that was heard did not profit those [b]who were not united with faith among those who heard. For we who have believed enter that rest, just as He has said,

(C)As I swore in My wrath,
They shall not enter My rest,”

although His works were finished (D)from the foundation of the world. For He has spoken (E)somewhere in this way concerning the seventh day: “(F)And God (G)rested on the seventh day from all His works”; and again in this passage, “(H)They shall not enter My rest.” Therefore, since it remains for some to enter it, and those who formerly had good news proclaimed to them failed to enter because of (I)disobedience, He again determines a certain day, “Today,” saying [c]through David after so long a time just (J)as has been said before,

(K)Today if you hear His voice,
Do not harden your hearts.”

For (L)if [d]Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also (M)rested from his works, as (N)God did from His. 11 Therefore let us be diligent to enter that rest, lest anyone fall into the same (O)example of (P)disobedience. 12 For (Q)the word of God is (R)living and (S)active and sharper than any two-edged (T)sword, and piercing as far as the division of (U)soul and (V)spirit, of both joints and marrow, and (W)able to judge the thoughts and intentions of the heart. 13 And (X)there is no creature hidden from His sight, but all things are [e](Y)uncovered and laid bare to the eyes of Him to whom we have an account to give.

Jesus Our Great High Priest

14 Therefore, since we have a great (Z)high priest who has (AA)passed through the heavens, Jesus (AB)the Son of God, let us take hold of our (AC)confession. 15 For we do not have (AD)a high priest who cannot sympathize with our weaknesses, but One who has been (AE)tempted in all things like we are, yet (AF)without sin. 16 Therefore let us (AG)draw near with (AH)confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Footnotes

  1. Hebrews 4:2 Lit of hearing
  2. Hebrews 4:2 Some mss because it was not united with faith
  3. Hebrews 4:7 Or in
  4. Hebrews 4:8 Gr Jesus
  5. Hebrews 4:13 Lit naked

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.

Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens