Titus 2
Lexham English Bible
Sound Instruction and Consistent Behavior
2 But you, speak the things which are fitting for sound instruction. 2 Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, and in endurance. 3 Older women likewise are to be reverent in their behavior, not slanderous, not enslaved to much wine, teaching what is good, 4 in order that they may encourage the young women to love their husbands and to love their children, 5 to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered. 6 Likewise, exhort the young men to be self-controlled, 7 concerning everything showing yourself to be an example of good deeds, in your teaching demonstrating soundness, dignity, 8 a sound message beyond reproach, in order that an opponent[a] may be put to shame, because he[b] has nothing bad to say concerning us.
9 Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, 10 not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people, 12 training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, 13 looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, 14 who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. 15 Speak these things and exhort and reprove with all authority. Let no one disregard you.
Titus 2
New American Bible (Revised Edition)
III. Teaching the Christian Life
Chapter 2
Christian Behavior.[a] 1 As for yourself, you must say what is consistent with sound doctrine, namely,(A) 2 that older men should be temperate, dignified, self-controlled, sound in faith, love, and endurance. 3 Similarly, older women should be reverent in their behavior, not slanderers, not addicted to drink, teaching what is good, 4 so that they may train younger women to love their husbands and children, 5 to be self-controlled, chaste, good homemakers, under the control of their husbands, so that the word of God may not be discredited.(B)
6 Urge the younger men, similarly, to control themselves, 7 showing yourself as a model of good deeds in every respect, with integrity in your teaching, dignity, 8 and sound speech that cannot be criticized, so that the opponent will be put to shame without anything bad to say about us.
9 Slaves are to be under the control of their masters in all respects, giving them satisfaction, not talking back to them(C) 10 or stealing from them, but exhibiting complete good faith, so as to adorn the doctrine of God our savior in every way.(D)
Transformation of Life. 11 [b]For the grace of God has appeared, saving all(E) 12 and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, 13 as we await the blessed hope, the appearance[c] of the glory of the great God and of our savior Jesus Christ,(F) 14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.(G)
15 Say these things. Exhort and correct with all authority. Let no one look down on you.(H)
Footnotes
- 2:1–10 One of Titus’ main tasks in Crete is to become acquainted with the character of the Cretans and thereby learn to cope with its deficiencies (see Ti 1:12). The counsel is not only for Titus himself but for various classes of people with whom he must deal: older men and women (Ti 2:2–4), younger women and men (Ti 2:4–7), and slaves (Ti 2:9–10); cf. Eph 6:1–9; Col 3:18–4:1.
- 2:11–15 Underlying the admonitions for moral improvement in Ti 2:1–10 as the moving force is the constant appeal to God’s revelation of salvation in Christ, with its demand for transformation of life.
- 2:13 The blessed hope, the appearance: literally, “the blessed hope and appearance,” but the use of a single article in Greek strongly suggests an epexegetical, i.e., explanatory sense. Of the great God and of our savior Jesus Christ: another possible translation is “of our great God and savior Jesus Christ.”
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