Romans 9-11
Darby Translation
9 I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2 that I have great grief and uninterrupted pain in my heart,
3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
4 who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5 whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.
6 Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
7 nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
8 That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
9 For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
10 And not only [that], but Rebecca having conceived by one, Isaac our father,
11 [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
12 it was said to her, The greater shall serve the less:
13 according as it is written, I have loved Jacob, and I have hated Esau.
14 What shall we say then? [Is there] unrighteousness with God? Far be the thought.
15 For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16 So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
18 So then, to whom he will he shews mercy, and whom he will he hardens.
19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
20 Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
24 us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
26 And it shall be, in the place where it was said to them, *Ye* [are] not my people, there shall they be called Sons of [the] living God.
27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
28 for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
29 And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
30 What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
31 But Israel, pursuing after a law of righteousness, has not attained to [that] law.
32 Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
10 Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.
2 For I bear them witness that they have zeal for God, but not according to knowledge.
3 For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
4 For Christ is [the] end of law for righteousness to every one that believes.
5 For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
6 But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
7 or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.
8 But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
9 that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.
10 For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.
11 For the scripture says, No one believing on him shall be ashamed.
12 For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
13 For every one whosoever, who shall call on the name of the Lord, shall be saved.
14 How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
15 and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
16 But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
17 So faith then [is] by a report, but the report by God's word.
18 But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.
19 But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.
20 But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
21 But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
11 I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
3 Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5 Thus, then, in the present time also there has been a remnant according to election of grace.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10 let their eyes be darkened not to see, and bow down their back alway.
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
13 For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
17 Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18 boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.
19 Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20 Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.
23 And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
24 For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
27 And this is the covenant from me to them, when I shall have taken away their sins.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
29 For the gifts and the calling of God [are] not subject to repentance.
30 For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
31 so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all.
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
35 or who has first given to him, and it shall be rendered to him?
36 For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.
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