Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

Libérés du régime de la Loi

Ne savez-vous pas, frères et sœurs – car je parle à des gens qui savent ce qu’est une loi – que la loi ne régit un homme que durant le temps de sa vie ? Ainsi, une femme mariée est liée par la loi à son mari tant que celui-ci est en vie. Mais s’il vient à mourir, elle est libérée de la loi qui la liait à lui[a]. Donc si, du vivant de son mari, elle devient la femme d’un autre homme, elle sera considérée comme adultère. Mais si son mari meurt, elle est affranchie de cette loi et peut donc appartenir à un autre, sans être adultère.

Il en est de même pour vous, mes frères et sœurs : par la mort de Christ, vous êtes, vous aussi, morts par rapport à la Loi, pour appartenir à un autre, à celui qui est ressuscité, pour que nous portions des fruits pour Dieu.

Lorsque nous étions encore livrés à nous-mêmes, les mauvais désirs suscités par la Loi étaient à l’œuvre dans nos membres pour nous faire porter des fruits qui mènent à la mort. Mais maintenant, libérés du régime de la Loi, morts à ce qui nous gardait prisonniers, nous pouvons servir Dieu d’une manière nouvelle par l’Esprit, et non plus sous le régime périmé de la lettre de la Loi.

Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas[b]. Mais alors le péché, prenant appui sur le commandement, a suscité en moi toutes sortes de désirs mauvais. Car, sans la Loi, le péché est sans vie.

Pour ma part, autrefois sans la Loi, je vivais, mais quand le commandement est intervenu, le péché a pris vie, 10 et moi je suis mort. Ainsi, ce qui s’est produit pour moi, c’est que le commandement qui devait conduire à la vie m’a conduit à la mort. 11 Car le péché a pris appui sur le commandement : il m’a trompé et m’a fait mourir en se servant du commandement. 12 Ainsi, la Loi elle-même est sainte, et le commandement est saint, juste et bon.

13 Ce qui est bon est-il devenu pour moi une cause de mort ? Loin de là ! C’est le péché ! En effet, il a provoqué ma mort en se servant de ce qui est bon, et a de la sorte manifesté sa nature de péché et son excessive perversité par le moyen du commandement.

14 Nous savons que la Loi a été inspirée par l’Esprit de Dieu, mais moi, je suis comme un homme livré à lui-même, vendu comme esclave au péché. 15 En effet, je ne comprends pas[c] ce que je fais : je ne fais pas ce que je veux, et c’est ce que je déteste que je fais. 16 Et si je fais ce que je ne veux pas, je reconnais par là que la Loi est bonne.

17 En réalité, ce n’est plus moi qui le fais, mais c’est le péché qui habite en moi. 18 Car je sais que le bien n’habite pas en moi, c’est-à-dire dans ce que je suis par nature[d]. Vouloir le bien est à ma portée, mais non l’accomplir. 19 Je ne fais pas le bien que je veux, mais le mal que je ne veux pas, je le commets. 20 Si donc je fais ce que je ne veux pas, ce n’est plus moi qui le fais mais c’est le péché qui habite en moi.

21 Je découvre ainsi cette loi : lorsque je veux faire le bien, c’est le mal qui est à ma portée. 22 Dans mon être intérieur, je prends plaisir à la Loi de Dieu. 23 Mais je vois bien qu’une autre loi est à l’œuvre dans mon corps : elle combat la Loi qu’approuve ma raison et elle fait de moi le prisonnier de la loi du péché qui agit dans mes membres[e]. 24 Malheureux que je suis ! Qui me délivrera de ce corps voué à la mort[f] ? 25 Dieu soit loué : c’est par Jésus-Christ notre Seigneur[g]. En résumé : moi-même, je suis[h], par la raison, au service de la Loi de Dieu, mais je suis, dans ce que je vis concrètement[i], esclave de la loi du péché.

Footnotes

  1. 7.2 Il s’agit de la loi romaine. Autre traduction : la Loi, c’est-à-dire la Loi de Moïse.
  2. 7.7 Ex 20.17 ; Dt 5.21.
  3. 7.15 Autre traduction : je n’approuve pas.
  4. 7.18 Autre traduction : c’est-à-dire dans ce que je vis ou dans toute la réalité de mon être.
  5. 7.23 D’autres comprennent : qui se trouve dans tout mon être.
  6. 7.24 D’autres comprennent : de cette mort qu’est ma vie ?
  7. 7.25 Voir 1 Co 15.56-57. Autre traduction : Dieu soit loué par Jésus-Christ notre Seigneur.
  8. 7.25 Autre traduction : je suis en même temps.
  9. 7.25 Autres traductions : et par mon corps (en tant qu’instrument du péché), voir v. 23 ; ou : mais je suis, dans ce que je fais ; ou : mais par nature.

Released from the Law

Or do you not know, brothers[a]—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? For (A)a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[b] Accordingly, (B)she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, (C)you also have died (D)to the law (E)through the body of Christ, so that you may belong to another, to him who has been raised from the dead, (F)in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work (G)in our members (H)to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the (I)new way of (J)the Spirit and not in the old way of the written code.[c]

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (K)I would not have known sin. For I would not have known what it is to covet if (L)the law had not said, “You shall not covet.” But sin, (M)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (N)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (O)that promised life proved to be death to me. 11 For sin, (P)seizing an opportunity through the commandment, (Q)deceived me and through it killed me. 12 So (R)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, (S)sold under sin. 15 For I do not understand my own actions. For (T)I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with (U)the law, that it is good. 17 So now (V)it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells (W)in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 (X)For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, (Y)it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For (Z)I delight in the law of God, (AA)in my inner being, 23 but I see in my members (AB)another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from (AC)this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Footnotes

  1. Romans 7:1 Or brothers and sisters; also verse 4
  2. Romans 7:2 Greek law concerning the husband
  3. Romans 7:6 Greek of the letter