Romans 5
Lexham English Bible
Reconciliation with God through Faith in Christ
5 Therefore, because we[a] have been declared righteous by faith, we have[b] peace with God through our Lord Jesus Christ, 2 through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only this, but we also boast in our afflictions, because we[c] know that affliction produces patient endurance, 4 and patient endurance, proven character, and proven character, hope, 5 and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.
6 For while[d] we were still helpless, yet at the proper time Christ died for the ungodly. 7 For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), 8 but God demonstrates his own love for us, in that while[e] we were still sinners, Christ died for us. 9 Therefore, by much more, because we[f] have been declared righteous now by his blood, we will be saved through him from the wrath. 10 For if, while we[g] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death Came through Adam but Life Comes through Christ
12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13 For until the law, sin was in the world, but sin is not charged to one’s account when there[h] is no law. 14 But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15 But the gift is not like the trespass[i], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16 And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17 For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18 Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19 For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21 so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- Romans 5:1 Although a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
- Romans 5:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Romans 5:6 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:8 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:9 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- Romans 5:10 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:13 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
- Romans 5:15 Literally “but not like the trespass so also the gift”
羅馬書 5
Revised Chinese Union Version (Traditional Script) Shen Edition
因信稱義的福
5 所以,我們既因信稱義,就藉着我們的主耶穌基督得以與 神和好。 2 我們又藉着他,因信[a]得以進入現在所站立的這恩典中,並且歡歡喜喜盼望 神的榮耀。 3 不但如此,就是在患難中也是歡歡喜喜的,因為知道患難生忍耐, 4 忍耐生老練,老練生盼望, 5 盼望不至於落空,因為 神的愛,已藉着所賜給我們的聖靈,澆灌在我們心裏。 6 我們還軟弱的時候,基督就在特定的時刻為不敬虔之人死。 7 為義人死,是少有的;為仁人死,或者有敢做的。 8 惟有基督在我們還作罪人的時候為我們死, 神的愛就在此向我們顯明了。 9 現在我們既靠着他的血稱義,就更要藉着他得救,免受 神的憤怒。 10 因為我們作仇敵的時候,尚且藉着 神兒子的死得以與 神和好,既已和好,就更要因他的生得救了。 11 不但如此,我們既藉着我們的主耶穌基督得以與 神和好,也就藉着他以 神為樂。
亞當和基督
12 為此,正如罪是從一人進入世界,死又從罪而來,於是死就臨到所有的人,因為人人都犯了罪。 13 沒有律法之前,罪已經在世上,但沒有律法,罪也不算罪。 14 然而,從亞當到摩西,死就掌了權,連那些不與亞當犯一樣罪過的,也在死的權下。亞當是那以後要來之人的預像。
15 但是過犯不如恩賜,若因一人的過犯,眾人都死了,那麼, 神的恩典,與那因耶穌基督一人而來的恩典中的賞賜,豈不加倍地臨到眾人嗎? 16 因一人犯罪而來的後果,也不如賞賜,原來審判是由一人而定罪,恩賜乃是由許多過犯而稱義。 17 若因一人的過犯,死就因這一人掌權,那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在他們生命中掌權嗎?
18 這樣看來,因一次的過犯,所有的人都被定罪;照樣,因一次的義行,所有的人也就被稱義而得生命了。 19 因一人的悖逆,眾人成為罪人;照樣,因一人的順從,眾人也成為義了。 20 而且加添了律法,使得過犯增加,只是罪在哪裏增加,恩典就在哪裏越發豐盛了。 21 所以,正如罪藉着死掌權;照樣,恩典也藉着義掌權,使人因我們的主耶穌基督得永生。
Footnotes
- 5.2 有古卷沒有「因信」。
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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