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Abrahams föredöme

1-2 Abraham var mänskligt sett den judiska nationens grundare. Vad var hans erfarenhet av att bli frälst genom tro? Var det på grund av hans goda gärningar som Gud tog emot honom? Om det var så, då hade han haft något att skryta med. Men från Guds sida sett hade Abraham inte alls någon anledning att berömma sig själv.

För Skriften säger oss att Abraham trodde på Gud, och det var därför som Gud förlät honom hans synder och förklarade honom rättfärdig.

4-5 Men förtjänade han inte rätten till himlen genom alla de goda gärningar han gjorde? Nej, frälsningen är en gåva. Om man kan förtjäna den genom att vara god så är den inte gratis. Den ges inte som ersättning för något vi uträttar. För Gud förklarar en syndare oskyldig bara genom hans tro på Kristus, som räddar honom från Guds vrede.

Kung David beskrev en människas befriande och oförtjänta glädje när hon förklaras icke skyldig av Gud genom att säga:

Vilken lycka för dem som fått sin skuld förlåten! Vilken glädje när synderna plånas ut.

Vilken befrielse det blir för dem som har bekänt sina synder.

Nu är frågan den: Ges denna välsignelse bara till dem som tror på Kristus och samtidigt håller de judiska lagarna? Eller ges den till dem som inte följer de judiska reglerna, utan bara tror på Kristus? Vad hände med Abraham? Vi säger att han tog emot dessa välsignelser genom sin tro. Var det enbart genom tron? Eller på grund av att han också höll de judiska lagarna?

10 För att kunna svara på den frågan måste man först svara på den här: När gav Gud sin välsignelse åt Abraham? Det var innan han blev jude - innan han genomgick den judiska ceremoni, som kallas omskärelse.

11 Det var inte förrän senare, efter det att Gud hade lovat att välsigna honom på grund av tron, som han omskars. Omskärelseceremonin var ett tecken på att Abraham redan hade tro och att Gud hade tagit emot honom innan ceremonin ägde rum - och förklarat honom rättfärdig och god i sina ögon. Därför är Abraham den andlige fadern för alla som tror utan att också lyda de judiska lagarna.

12 Och Abraham är också den andlige fadern för alla som är omskurna. De kan genom hans exempel se att det inte är ceremonin som räddar dem, för Abraham blev godkänd av Gud enbart för sin tro, och det innan han blev omskuren.

13 Det är därför klart att Guds löfte att ge hela jorden åt Abraham och hans ättlingar inte var en följd av att Abraham rättade sig efter Guds lagar, utan av att han litade på att Gud skulle hålla sitt löfte.

14 Om man fortfarande påstår att Guds välsignelse går till dem som är tillräckligt goda, säger man alltså att Guds löften till dem som har tro är meningslösa och att det är dåraktigt att tro.

15 Men detta är sanningen: när vi försöker skaffa oss Guds välsignelse och godkännande genom att hålla hans lagar, så drabbas vi till slut alltid av hans vrede, för vi kommer att misslyckas med att hålla dem. Det enda som kan rädda oss från att vara lagbrytare är att inte ha några lagar att bryta!

16 Därför ges Guds välsignelser till oss helt gratis när vi tror. Och vi kan vara säkra på att få dem vare sig vi följer judiska seder eller inte, bara vi har samma tro som Abraham, för Abraham är ju allas vår far.

17 Det är det som menas i Skrifterna när det står att Gud gjorde Abraham till far åt många folk. I Guds ögon är han vår far, för han trodde på den Gud som gör de döda levande igen och som talar om kommande händelser med samma säkerhet som om de redan hade ägt rum.

18 När Gud talade om för Abraham att han skulle ge honom en son och att han skulle bli far till många folk, trodde Abraham därför på Gud, trots att ett sådant löfte inte såg ut att kunna infrias.

19 Och därför att hans tro var stark, så oroade han sig inte över det faktum att han vid hundra års ålder var alltför gammal att bli far, och att Sara, hans fru som var nittio år gammal, inte längre kunde föda barn.

20 Men Abraham tvivlade aldrig. I stället växte sig hans tro allt starkare, och han tackade Gud för gåvan redan innan han hade fått den.

21 Han var helt övertygad om att Gud skulle hålla vad han hade lovat.

22 Och på grund av Abrahams tro, förlät Gud honom hans synder och förklarade honom icke skyldig.

23 Detta frikännande uttalades inte bara för Abrahams skull.

24 Det gäller också oss. Gud kommer att ta emot oss på samma sätt som han tog emot Abraham - genom att vi tror på Guds löften, den Gud som lät Jesus, vår Herre, stå upp från de döda.

25 Han dog för våra synder och uppstod till livet för att föra oss in i ett rätt förhållande till Gud.

Abraham Justified by Faith(A)

What then shall we say that (B)Abraham our (C)father[a] has found according to the flesh? For if Abraham was (D)justified by works, he has something to boast about, but not before God. For what does the Scripture say? (E)“Abraham believed God, and it was [b]accounted to him for righteousness.” Now (F)to him who works, the wages are not counted [c]as grace but as debt.

David Celebrates the Same Truth

But to him who (G)does not work but believes on Him who justifies (H)the ungodly, his faith is accounted for righteousness, just as David also (I)describes the blessedness of the man to whom God imputes righteousness apart from works:

“Blessed(J) are those whose lawless deeds are forgiven,
And whose sins are covered;
Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And (K)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that (L)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father (M)Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the (N)heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For (O)if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because (P)the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be (Q)according to grace, (R)so that the promise might be [d]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (S)who is the father of us all 17 (as it is written, (T)“I have made you a father of many nations”) in the presence of Him whom he believed—God, (U)who gives life to the dead and calls those (V)things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, (W)“So shall your descendants be.” 19 And not being weak in faith, (X)he did not consider his own body, already dead (since he was about a hundred years old), (Y)and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised (Z)He was also able to perform. 22 And therefore (AA)“it was accounted to him for righteousness.”

23 Now (AB)it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe (AC)in Him who raised up Jesus our Lord from the dead, 25 (AD)who was delivered up because of our offenses, and (AE)was raised because of our justification.

Footnotes

  1. Romans 4:1 Or (fore)father according to the flesh has found?
  2. Romans 4:3 imputed, credited, reckoned, counted
  3. Romans 4:4 according to
  4. Romans 4:16 certain

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5

Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

Is this blessing then only for (H)the circumcised, or also for the uncircumcised? (I)For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 (J)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (K)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (L)the promise to Abraham and his offspring (M)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (N)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression.

16 That is why it depends on faith, (R)in order that the promise may rest on grace and (S)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (T)who is the father of us all, 17 as it is written, (U)“I have made you the father of many nations”—in the presence of the God in whom he believed, (V)who gives life to the dead and calls into existence (W)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (X)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (Y)as good as dead ((Z)since he was about a hundred years old), or when he considered (AA)the barrenness[b] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (AB)God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But (AC)the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us (AD)who believe in (AE)him who raised from the dead Jesus our Lord, 25 (AF)who was delivered up for our trespasses and raised (AG)for our justification.

Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24
  2. Romans 4:19 Greek deadness