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God judges all people in a right way

So I say this to each one of you: Do not judge other people. If you decide that someone else has done a bad thing, remember that you also do the same bad things. You are really saying that God should punish you also! When you judge someone, God will not punish them and then forgive you. When God judges people, he does it in a way that is right and fair. He punishes people who do those kind of bad things.

I ask each of you again: ‘Do you speak against people who do bad things, but you do those same bad things yourself?’ Then God will certainly punish you and you will not go free. Remember that God is very kind and patient with us. He waits a long time before he punishes us. Do you not think that that is important? You should understand that God is giving you a chance to change. He waits patiently, so that you may turn away from wrong things.

But you refuse to change the way that you live. You are not sorry about the wrong things that you have done. As a result, you cause God to become even angrier with you. So he will punish you even more on the day when he will judge everyone. On that day, he will show how angry he is against people who do bad things. Everyone will know that he judges people in a right way. He will give to each person what they ought to have because of the things that they have done. Some people continue patiently to do good things. They want to do what is right so that God will praise them. They want to live the kind of life which death will not spoil. God will cause people like that to live with him always. But other people think only about themselves. They refuse to obey God's true message. Instead, they continue to do things that are wrong. God will be very angry with people like that and he will punish them. God will punish everyone who does bad things. He will do that first to the Jews, and he will do it also to the Gentiles. There will be much trouble and pain for every person who does bad things. 10 But God will praise every person who does good things. He will make them great and they will have peace in their minds. He will do that first for the Jews, and he will do it also for the Gentiles. 11 God is always fair when he judges people, whoever they are.

12 The Gentiles do not have God's Law that he gave to Moses.[a] If Gentiles do wrong things, God will punish them. But he will not use his Law when he judges the Gentiles. But the Jews do have God's Law. So, if Jews do wrong things, God will use his Law to judge them. The Law will show that they have done wrong things. 13 Who does God accept as right with himself? It is those people who obey his Law. It is not the people who only know his Law but do not obey them.

14 The Gentiles do not have God's Law. But they may still do the right things that the Law teaches. They do right things because of what they themselves think is right. In that way they are showing that they have a certain law in their minds, even though they do not know God's Law. 15 Those people show that they know what is right. It is as if God has written his Law deep inside them. Their thoughts tell them the difference between what is right and what is wrong. Sometimes their thoughts say: ‘You did something that is wrong.’ And sometimes their thoughts say: ‘You did what is right.’

16 That is the message that I tell people. God knows everything that people think secretly. One day he will judge everyone. He has given Jesus Christ the authority to do that.

The Jews and God's Law

17 Do you say that you are a Jew? Maybe you trust in the Law that God gave to Moses. You are proud that you belong to God. 18 You know what God wants people to do. His Law teaches you what is good and right. 19 You are sure that you yourself can teach other people about God. You think that you can be like a guide to blind people. You think that you can be like a light to people who are in the dark. 20 You are sure that you can teach fools and people who do not know very much. You know that God's Law tells you everything about what is true. Because it helps you to know so much, you think that you can be a great teacher!

21 So you teach other people, do you? But do you teach yourself? You tell other people, ‘Do not rob anyone.’ But maybe you yourself rob other people. 22 You say, ‘People must not have sex with anyone who is not their wife or their husband.’ But maybe you yourself have sex in a wrong way. You say that you hate idols. But do you rob places where people worship idols? 23 You are proud that you know God's Law. But you do not obey that Law. As a result, you cause other people to speak against God. 24 This is written in the Bible:

‘Because of you Jews, the Gentiles say bad things against God.’

25 As a Jewish man, you are proud that someone has circumcised you.[b] That is a help to you, if you obey God's Law in your life. But if you do not obey God's Law, then it is worth nothing. You have become like a Gentile that nobody has ever circumcised. 26 But a Gentile may obey what God's Law teaches. Then he has shown that he belongs to God even though nobody has circumcised him. 27 In that way, even Gentiles will show that you who are Jews are wrong. God's Law was written to help you Jews. They circumcised you to show that you belong to God. But if you refuse to obey God's Law, then God will punish you. The Gentiles who do obey God's Law will show that God is right to punish you.

28 Not everyone who seems to be a Jew is really a Jew who belongs to God. God does not accept a man just because someone has circumcised that man's body. 29 No! A true Jew is someone who belongs to God in his spirit. He belongs to God because God's Spirit has changed his life. It is like God has circumcised him in his spirit, not in his body. The rules in God's Law cannot do that work in a person. Other people may not praise a person like that, but God will praise him.

Footnotes

  1. 2:12 Exodus 19—31 describes the time when God gave his Law to Moses.
  2. 2:25 The Jews circumcised Jewish boys to show that they belonged to God's special people. See Genesis 17:10-14.

 神的公义审判

所以,你这评断人的人哪,无论你是谁,都无可推诿。你在什么事上评断人,就在什么事上定自己的罪。因你这评断人的,自己所做的却和别人一样。 我们知道这样做的人, 神必公平地审判他。 你这个人哪,你评断做这样事的人,自己所做的却和别人一样,你以为能逃脱 神的审判吗? 还是你藐视他丰富的恩慈、宽容、忍耐,不知道他的恩慈是领你悔改吗? 你竟放任你刚硬不悔改的心,为自己累积愤怒!在愤怒的日子, 神公义的审判要显示出来。 他要照各人的行为报应各人。 凡恒心行善,寻求荣耀、尊贵和不能朽坏的,就有永生报偿他们; 但是那些自私自利、不顺从真理、反顺从不义的人,就有恼恨、愤怒报应他们。 他要把患难、困苦加给一切作恶的人,先是犹太人,后是希腊人; 10 却把荣耀、尊贵、平安加给一切行善的人,先是犹太人,后是希腊人。 11 因为 神不偏待人。

12 凡在律法之外犯了罪的,将在律法之外灭亡;凡在律法之内犯了罪的,将按律法受审判。 13 原来在 神面前,不是听律法的为义,而是行律法的称义。 14 没有律法的外邦人若顺着本性行律法上的事,他们虽然没有律法,自己就是自己的律法。 15 他们显明律法的功用刻在他们心里,他们的良心一同作证—他们的内心挣扎,有时自责,有时为自己辩护。 16 在那日, 神要藉着基督耶稣[a],按照我所传的福音,审判人隐藏的事。

犹太人与律法

17 但是你,你既自称为犹太人,倚靠律法,以 神夸口, 18 知道 神的旨意,从律法受了教导而能分辨是非; 19 你既深信自己是给盲人领路的,是在黑暗中人的光, 20 是无知的人的师傅,是小孩子的老师,体现了律法中的知识和真理; 21 那么,你这教导别人的,还不教导自己吗?你这宣讲不可偷窃的,自己还偷窃吗? 22 你这说不可奸淫的,自己还奸淫吗?你这厌恶偶像的,自己还抢劫庙中之物吗? 23 你这以律法夸口的,自己倒违犯律法,羞辱 神! 24  神的名在外邦人中因你们受了亵渎,正如经上所记的。

25 你若遵行律法,割礼固然于你有益;若违犯律法,你的割礼就算不得割礼。 26 所以,那未受割礼的,若遵守律法的要求,他虽然未受割礼,岂不算是受了割礼吗? 27 而且那本来未受割礼的,若能全守律法,岂不是要审判你这有仪文和割礼,竟违犯律法的人吗? 28 因为外表是犹太人的不是真犹太人;外表肉身的割礼也不是真割礼。 29 惟有内心作犹太人的才是真犹太人,真割礼也是心里的,在乎圣灵[b],不在乎仪文。这样的人所受的称赞不是从人来的,而是从 神来的。

Footnotes

  1. 2.16 “基督耶稣”:有古卷是“耶稣基督”。
  2. 2.29 “圣灵”或译“灵”。

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a