Add parallel Print Page Options

Paul says he is free to eat, but he is not free to injure another in what he eats. Personal freedom must always give way to corporate responsibility. To put it another way, the gospel of love demands that we surrender individual liberties for the sake of our brothers and sisters. We see this demonstrated powerfully in the example of Jesus who gave up His life and freedom for the sake of the world. When we live by this ethic, we create a community marked by warmth and hospitality. Food, drink, and holidays may well be personal options within the Kingdom. But justice, peace, and joy are communal essentials for life in the Kingdom.

15 So now what? We who are strong are not just to satisfy our own desires. We are called to carry the weaknesses of those who are not strong. Each of us must strive to please our neighbors, pursuing their welfare so they will become strong. The Anointed One Himself is our model for this kind of living, for He did not live to please Himself. And as the Scriptures declared, “When they insult You, they insult me.”[a] You see, everything written in the days of old was recorded to give us instructions for living. We find encouragement through the Scriptures and a call to perseverance that will produce hopeful living. I pray that our God, who calls you and gives you perseverance and encouragement, will join all of you together to share one mind according to Jesus the Anointed. In this unity, you will share one voice as you glorify the one True God, the Father of our Lord Jesus, the Anointed One, our Liberating King.

So accept one another in the same way the Anointed has accepted you so that God will get the praise He is due. For, as I am fond of saying, the Anointed One has become a servant of the Jews[b] in order to demonstrate God’s truth. Effectively this confirms the promises He made to our ancestors and causes the non-Jewish nations to glorify God for His mercy. As the Scriptures say,

For this I will praise You among the nations
    and sing praises to Your name.[c]

10 Again the Scriptures say,

Nations, celebrate with His covenant people.[d]

11 And again,

Praise the Lord, all nations.
    Raise your voices, all people; let your praises flow to God.[e]

12 Again Isaiah says,

Then, the root of Jesse will emerge—
He rises to rule all the peoples of the world
    who come to Him for guidance and direction.
In Him they place their hope.[f]

13 I pray that God, the source of all hope, will infuse your lives with an abundance of joy and peace in the midst of your faith so that your hope will overflow through the power of the Holy Spirit.

14 My brothers and sisters, I am ultimately confident that you are full of goodness, knowledge, and the ability to help and instruct one another. 15 I have written to you with unflinching honesty on many topics because I do not want you to ever lose sight of the tremendous grace God has given me. 16 His grace makes me who I am, a minister of the Anointed One, Jesus, called to serve the nations.

Though Paul’s churches are made up of Jews and non-Jews, Paul’s special calling is to be God’s emissary to the nations beyond Israel, known as the Gentiles.

The good news of God is the focus of my priestly work. In effect, these nations have become an offering to God, totally acceptable, indeed made holy by the work of the Holy Spirit. 17 So in Jesus, the Anointed One, I have reason to celebrate the things I do for God. 18 I don’t want to be presumptuous, so I will restrict myself to what the Anointed has accomplished through my words and actions, which has culminated in the obedience of the nations. 19 My words and actions have been rooted in Spirit-empowered signs and miracles. The upshot is this: I have been able to preach the good news of the Anointed One in city after city from Jerusalem all the way around the Mediterranean to Illyricum. 20 I have dreamed of preaching the gospel in places where no one has ever heard of the Anointed so that I do not build on a foundation laid by anyone else. 21 But as the Scriptures say,

They will see Him even though they’ve never been told about Him;
    they will understand even though they never heard of Him.[g]

22 Because of many issues, I have not been able to visit you in the city of Rome. 23 But my time to serve those here is coming to an end, there’s no room left for me in this region, and I have longed to come to you for many years. So I plan to visit you 24 on my journey to Spain. I am hoping that I will not only see you face-to-face, but that you will assist me in the journey west after I have enjoyed our time together. 25 But right now I must make the journey to Jerusalem to serve the saints there. 26 Those in Macedonia and Achaia decided it was a good idea to share their funds to help the poor among the saints in Jerusalem. 27 I must tell you that they were thrilled to be able to help. They realize that they are indebted to the believers in Jerusalem. If the nations share in the Jews’ spiritual goods, then it’s only right that they minister back to them in material goods. 28 When this work is complete and the funds we’ve collected are delivered, I will make my way to Spain through your grand city of Rome and enjoy some of your hospitality. 29 I’m sure that when I come to you I will come as a blessing and as one fully blessed by the Anointed One.

30 My brothers and sisters, I urgently plead with you by the name of our Lord Jesus, the Anointed, and by the love of the Spirit to join together with me in your prayers to God for my success in these next endeavors. 31 Pray that I will be rescued from those who deny and persecute the faith in Judea and that my service in Jerusalem will meet the approval of all the saints there. 32 If that happens, then my journey to you will be filled with joy; and, if God wills, I can rest and be refreshed in your presence. 33 I pray the God of all peace will be with you all. Amen.

Chapter 15

Patience and Self-Denial. We who are strong ought to put up with the failings of the weak and not to please ourselves;(A) let each of us please our neighbor for the good, for building up.(B) For Christ did not please himself; but, as it is written,(C) “The insults of those who insult you fall upon me.”[a] For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope.(D) May the God of endurance and encouragement grant you to think in harmony[b] with one another, in keeping with Christ Jesus,(E) that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.

God’s Fidelity and Mercy.[c] Welcome one another, then, as Christ welcomed you, for the glory of God.(F) For I say that Christ became a minister of the circumcised to show God’s truthfulness, to confirm the promises to the patriarchs,(G) but so that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles
    and sing praises to your name.”(H)

10 And again it says:(I)

“Rejoice, O Gentiles, with his people.”[d]

11 And again:

“Praise the Lord, all you Gentiles,
    and let all the peoples praise him.”(J)

12 And again Isaiah says:

“The root of Jesse shall come,
    raised up to rule the Gentiles;
in him shall the Gentiles hope.”(K)

13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the holy Spirit.(L)

VII. Conclusion

Apostle to the Gentiles. 14 [e]I myself am convinced about you, my brothers, that you yourselves are full of goodness,[f] filled with all knowledge, and able to admonish one another. 15 But I have written to you rather boldly in some respects to remind you, because of the grace given me by God(M) 16 to be a minister of Christ Jesus to the Gentiles in performing the priestly service of the gospel of God, so that the offering up of the Gentiles may be acceptable, sanctified by the holy Spirit.(N) 17 In Christ Jesus, then, I have reason to boast in what pertains to God. 18 For I will not dare to speak of anything except what Christ has accomplished through me to lead the Gentiles to obedience by word and deed,(O) 19 by the power of signs and wonders, by the power of the Spirit [of God], so that from Jerusalem all the way around to Illyricum[g] I have finished preaching the gospel of Christ. 20 Thus I aspire[h] to proclaim the gospel not where Christ has already been named, so that I do not build on another’s foundation,(P) 21 but as it is written:(Q)

“Those who have never been told of him shall see,
    and those who have never heard of him shall understand.”[i]

Paul’s Plans; Need for Prayers. 22 That is why I have so often been prevented from coming to you. 23 But now, since I no longer have any opportunity in these regions and since I have desired to come to you for many years,(R) 24 I hope to see you in passing as I go to Spain and to be sent on my way there by you, after I have enjoyed being with you for a time.(S) 25 [j]Now, however, I am going to Jerusalem to minister to the holy ones.(T) 26 For Macedonia and Achaia[k] have decided to make some contribution for the poor among the holy ones in Jerusalem;(U) 27 they decided to do it, and in fact they are indebted to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to serve them in material blessings.(V) 28 So when I have completed this and safely handed over this contribution to them, I shall set out by way of you to Spain; 29 and I know that in coming to you I shall come in the fullness of Christ’s blessing.

30 I urge you, [brothers,] by our Lord Jesus Christ and by the love of the Spirit, to join me in the struggle by your prayers to God on my behalf,(W) 31 that I may be delivered from the disobedient in Judea, and that my ministry for Jerusalem may be acceptable to the holy ones, 32 so that I may come to you with joy by the will of God and be refreshed together with you. 33 The God of peace be with all of you. Amen.(X)

Footnotes

  1. 15:3 Liberation from the law of Moses does not make the scriptures of the old covenant irrelevant. Much consolation and motivation for Christian living can be derived from the Old Testament, as in the citation from Ps 69:10. Because this psalm is quoted several times in the New Testament, it has been called indirectly messianic.
  2. 15:5 Think in harmony: a Greco-Roman ideal. Not rigid uniformity of thought and expression but thoughtful consideration of other people’s views finds expression here.
  3. 15:7–13 True oneness of mind is found in pondering the ultimate mission of the church: to bring it about that God’s name be glorified throughout the world and that Jesus Christ be universally recognized as God’s gift to all humanity. Paul here prepares his addressees for the climactic appeal he is about to make.
  4. 15:10 Paul’s citation of Dt 32:43 follows the Greek version.
  5. 15:14–33 Paul sees himself as apostle and benefactor in the priestly service of the gospel and so sketches plans for a mission in Spain, supported by those in Rome.
  6. 15:14 Full of goodness: the opposite of what humanity was filled with according to Rom 1:29–30.
  7. 15:19 Illyricum: Roman province northwest of Greece on the eastern shore of the Adriatic.
  8. 15:20 I aspire: Paul uses terminology customarily applied to philanthropists. Unlike some philanthropists of his time, Paul does not engage in cheap competition for public acclaim. This explanation of his missionary policy is to assure the Christians in Rome that he is also not planning to remain in that city and build on other people’s foundations (cf. 2 Cor 10:12–18). However, he does solicit their help in sending him on his way to Spain, which was considered the limit of the western world. Thus Paul’s addressees realize that evangelization may be understood in the broader sense of mission or, as in Rom 1:15, of instruction within the Christian community that derives from the gospel.
  9. 15:21 The citation from Is 52:15 concerns the Servant of the Lord. According to Isaiah, the Servant is first of all Israel, which was to bring the knowledge of Yahweh to the nations. In Rom 9–11 Paul showed how Israel failed in this mission. Therefore, he himself undertakes almost singlehandedly Israel’s responsibility as the Servant and moves as quickly as possible with the gospel through the Roman empire.
  10. 15:25–27 Paul may have viewed the contribution he was gathering from Gentile Christians for the poor in Jerusalem (cf. 2 Cor 8–9) as a fulfillment of the vision of Is 60:5–6. In confidence that the messianic fulfillment was taking place, Paul stresses in Rom 14–16 the importance of harmonious relationships between Jews and Gentiles.
  11. 15:26 Achaia: the Roman province of southern Greece.

15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves. Each of us should please our neighbors for their good,(B) to build them up.(C) For even Christ did not please himself(D) but, as it is written: “The insults of those who insult you have fallen on me.”[a](E) For everything that was written in the past was written to teach us,(F) so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind(G) toward each other that Christ Jesus had, so that with one mind and one voice you may glorify(H) the God and Father(I) of our Lord Jesus Christ.

Accept one another,(J) then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews[b](K) on behalf of God’s truth, so that the promises(L) made to the patriarchs might be confirmed and, moreover, that the Gentiles(M) might glorify God(N) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[c](O)

10 Again, it says,

“Rejoice, you Gentiles, with his people.”[d](P)

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”[e](Q)

12 And again, Isaiah says,

“The Root of Jesse(R) will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”[f](S)

13 May the God of hope fill you with all joy and peace(T) as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.(U)

Paul the Minister to the Gentiles

14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness,(V) filled with knowledge(W) and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me(X) 16 to be a minister of Christ Jesus to the Gentiles.(Y) He gave me the priestly duty of proclaiming the gospel of God,(Z) so that the Gentiles might become an offering(AA) acceptable to God, sanctified by the Holy Spirit.

17 Therefore I glory in Christ Jesus(AB) in my service to God.(AC) 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(AD) to obey God(AE) by what I have said and done— 19 by the power of signs and wonders,(AF) through the power of the Spirit of God.(AG) So from Jerusalem(AH) all the way around to Illyricum, I have fully proclaimed the gospel of Christ.(AI) 20 It has always been my ambition to preach the gospel(AJ) where Christ was not known, so that I would not be building on someone else’s foundation.(AK) 21 Rather, as it is written:

“Those who were not told about him will see,
    and those who have not heard will understand.”[g](AL)

22 This is why I have often been hindered from coming to you.(AM)

Paul’s Plan to Visit Rome

23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,(AN) 24 I plan to do so when I go to Spain.(AO) I hope to see you while passing through and to have you assist(AP) me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem(AQ) in the service(AR) of the Lord’s people(AS) there. 26 For Macedonia(AT) and Achaia(AU) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.(AV) 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.(AW) 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain(AX) and visit you on the way. 29 I know that when I come to you,(AY) I will come in the full measure of the blessing of Christ.

30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit,(AZ) to join me in my struggle by praying to God for me.(BA) 31 Pray that I may be kept safe(BB) from the unbelievers in Judea and that the contribution(BC) I take to Jerusalem may be favorably received by the Lord’s people(BD) there, 32 so that I may come to you(BE) with joy, by God’s will,(BF) and in your company be refreshed.(BG) 33 The God of peace(BH) be with you all. Amen.

Footnotes

  1. Romans 15:3 Psalm 69:9
  2. Romans 15:8 Greek circumcision
  3. Romans 15:9 2 Samuel 22:50; Psalm 18:49
  4. Romans 15:10 Deut. 32:43
  5. Romans 15:11 Psalm 117:1
  6. Romans 15:12 Isaiah 11:10 (see Septuagint)
  7. Romans 15:21 Isaiah 52:15 (see Septuagint)