[a]This man esteemeth one day above another day, and another man counteth every day alike: [b]let [c]every man be fully persuaded in his mind.

[d]He that [e]observeth the day, observeth it to the Lord: and he that observeth not the day, observeth it not to the [f]Lord. He that [g]eateth, eateth to the Lord: [h]for he giveth God thanks: and he that eateth [i]not, eateth not to the Lord, and giveth God thanks.

[j]For none of us liveth to [k]himself, neither doth any die to himself.

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Footnotes

  1. Romans 14:5 Another example of the difference of days according to the law.
  2. Romans 14:5 He setteth against this contempt, and hasty or rash judgments, a continual desire to profit, that the strong may be certainly persuaded of their liberty, of what manner and sort it is, and how they ought to use it: and again the weak may daily profit, lest either they abuse the gift of God, or these please themselves in their infirmity.
  3. Romans 14:5 That he may say in his conscience, that he knoweth and is persuaded by Jesus Christ, that nothing is unclean of itself, and this persuasion must be grounded upon the word of God.
  4. Romans 14:6 A reason taken from the nature of indifferent things, which a man may with good conscience do and omit: for seeing that the difference of days and meats was appointed by God, how could they, which as yet understood not the abrogating of the Law, and yet otherwise acknowledged Christ as their Savior, with good conscience neglect that which they knew was commanded of God? And on the contrary side, they that knew the benefit of Christ in this behalf, did with good conscience neither observe days nor meats. Therefore saith the Apostle, verse 10, Let not the strong condemn the weak for these things, seeing that the weak brethren are brethren notwithstanding. Now if any man would draw this doctrine to these our times and ages, let them know that the Apostle speaketh of such things indifferent, as they which thought them not to be indifferent, had a ground in the Law, and were deceived by simple ignorance: and not of malice (for to such the Apostles yielded not, no not for a moment) nor superstition, but of a religious fear of God.
  5. Romans 14:6 Observeth precisely.
  6. Romans 14:6 God shall judge whether he do well or no: And therefore you should rather strive about this, how every one of you will be allowed of God, than to think upon other men’s doings.
  7. Romans 14:6 He that maketh no difference of meats.
  8. Romans 14:6 So the Apostle showeth that he speaketh of the faithful, both strong and weak. But what if we have to do with infidels? Then must we here take heed of two things, as also is declared in the Epistle to the Corinthians. The one is, that we count not their superstitions among things indifferent, as they did which sat down to meat in Idols’ Temples: the other is, that then also when the matter is indifferent (as to buy a thing offered to idols, in the butcher’s shambles, and to eat it at home in a private banquet) we wound not the conscience of our weak brother.
  9. Romans 14:6 He that toucheth not meats which he taketh to be unclean by the Law.
  10. Romans 14:7 We must not stick, saith he, in the meat itself, but in the use of the meat, so that he is justly to be reprehended that liveth so, that he casteth not his eyes upon God. For both our life and our death is dedicated to him, and for this cause Christ hath properly died, and not simply, that we might eat this meat or that.
  11. Romans 14:7 Hath respect to himself only, which the Hebrews utter after this sort, Doeth well to his own soul.

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