Romans 11

New American Standard Bible

Israel Has Not Been Rejected

11 I say then, God has not ^(A)rejected His people, has He? ^[a](B)Far from it! For ^(C)I too am an Israelite, ^[b]a descendant of Abraham, of the tribe of Benjamin. ² God ^(D)has not rejected His people whom He ^(E)foreknew. ^(F)Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? ³ “Lord, ^(G)they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” ⁴ But what ^[c]is the divine response to him? “^(H)I have kept for Myself seven thousand men who have not bowed the knee to Baal.” ⁵ In the same way then, there has also come to be at the present time ^(I)a remnant according to God’s ^[d]gracious choice. ⁶ But ^(J)if it is by grace, it is no longer ^[e]on the basis of works, since otherwise grace is no longer grace.

⁷ What then? What ^(K)Israel is seeking, it has not obtained, but ^[f]those who were chosen obtained it, and the rest were ^(L)hardened; ⁸ just as it is written:

⁹ And David says,

^11 (P)I say then, they did not stumble so as to fall, did they? ^[g](Q)Far from it! But by their wrongdoing ^(R)salvation has come to the Gentiles, to ^(S)make them jealous. ¹² Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their ^[h](T)fulfillment be! ¹³ But I am speaking to you who are Gentiles. Therefore insofar as ^(U)I am an apostle of Gentiles, I magnify my ministry ¹⁴ if somehow I may ^(V)move ^(W)my ^[i]own people to jealousy and ^(X)save some of them. ¹⁵ For if their rejection proves to be the ^(Y)reconciliation of the world, what will their acceptance be but ^(Z)life from the dead? ¹⁶ If the ^(AA)first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

¹⁷ But if some of the ^(AB)branches were broken off, and ^(AC)you, being a wild olive, were grafted in among them and became partaker with them of the ^[j]rich root of the olive tree, ¹⁸ do not be arrogant toward the branches; but if you are arrogant, remember that ^(AD)it is not you who supports the root, but the root supports you. ^19 (AE)You will say then, “Branches were broken off so that I might be grafted in.” ²⁰ Quite right, they were broken off for their unbelief, but you ^(AF)stand by your faith. ^(AG)Do not be conceited, but fear; ²¹ for if God did not spare the natural branches, He will not spare you, either. ²² See then the kindness and severity of God: to those who fell, severity, but to you, God’s ^(AH)kindness, ^(AI)if you continue in His kindness; for otherwise you too ^(AJ)will be cut off. ²³ And they also, ^(AK)if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. ²⁴ For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

²⁵ For ^(AL)I do not want you, brothers and sisters, to be uninformed of this ^(AM)mystery—so that you will not be ^(AN)wise in your own estimation—that a partial ^(AO)hardening has happened to Israel until the ^(AP)fullness of the Gentiles has come in; ²⁶ and so all Israel will be saved; just as it is written:

²⁸ In relation to the gospel they are ^(AT)enemies on your account, but in relation to God’s choice they are beloved ^(AU)on account of the fathers; ²⁹ for the gifts and the ^(AV)calling of God ^(AW)are irrevocable. ³⁰ For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, ³¹ so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. ³² For ^(AX)God has shut up all in disobedience, so that He may show mercy to all.

³³ Oh, the depth of ^(AY)the riches, ^[l]both of the ^(AZ)wisdom and knowledge of God! ^(BA)How unsearchable are His judgments and unfathomable His ways! ³⁴ For ^(BB)who has known the mind of the Lord, or who became His counselor? ³⁵ Or ^(BC)who has first given to Him, ^[m]that it would be paid back to him? ³⁶ For ^(BD)from Him, and through Him, and to Him are all things. ^(BE)To Him be the glory ^[n]forever. Amen.