Romans 11
International Children’s Bible
God Shows Mercy to All People
11 So I ask: Did God throw out his people? No! I myself am an Israelite. I am from the family of Abraham, from the tribe of Benjamin. 2 God chose the Israelites to be his people before they were born. And God did not leave his people. Surely you know what the Scripture says about Elijah, how he prayed to God against the people of Israel. Elijah said, 3 “They have killed your prophets, and they have destroyed your altars. I am the only prophet left. And now they are trying to kill me, too.”[a] 4 But what answer did God give Elijah? He said, “But I have left 7,000 people in Israel. Those 7,000 have never bowed down before Baal.”[b] 5 It is the same now. There are a few people that God has chosen by his grace. 6 And if God chose them by grace, then it is not for the things they have done. If they could be made God’s people by what they did, then God’s gift of grace would not really be a gift.
7 So this is what has happened: The people of Israel tried to be right with God. But they did not succeed. But the ones God chose did become right with him. The others became hard and refused to listen to God. 8 As it is written in the Scriptures:
“God gave the people a dull mind so they could not understand.” Isaiah 29:10
“God closed their eyes so they could not see,
and God closed their ears so they could not hear.
This continues until today.” Deuteronomy 29:4
9 And David says:
“Let their own feasts trap them and cause their ruin.
Let their feasts cause them to sin and be paid back.
10 Let their eyes be closed so they cannot see.
Let their backs be forever weak from troubles.” Psalm 69:22-23
11 So I ask: When the Jews fell, did that fall destroy them? No! But their failure brought salvation to the non-Jews. This took place to cause the Jews to be jealous. 12 The Jews’ failure brought rich blessings for the world. And what the Jews lost brought rich blessings for the non-Jewish people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants.
13 Now I am speaking to you who are not Jews. I am an apostle to the non-Jews. So while I have that work, I will do the best I can. 14 I hope I can make my own people jealous. That way, maybe I can help some of them to be saved. 15 God turned away from the Jews. When that happened, God became friends with the other people in the world. So when God accepts the Jews, then surely that will bring to them life after death.
16 If the first piece of bread is offered to God, then the whole loaf is made holy. If the roots of a tree are holy, then the tree’s branches are holy too.
17 Some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. You non-Jews are the same as that wild branch, and you now share the strength and life of the first tree, the Jews. 18 So do not brag about those branches that were broken off. You have no reason to brag. Why? You do not give life to the root. The root gives life to you. 19 You will say, “Branches were broken off so that I could be joined to their tree.” 20 That is true. But those branches were broken off because they did not believe. And you continue to be part of the tree only because you believe. Do not be proud, but be afraid. 21 If God did not let the natural branches of that tree stay, then he will not let you stay if you don’t believe.
22 So you see that God is kind, but he can also be very strict. God punishes those who stop following him. But God is kind to you, if you continue following in his kindness. If you do not continue following him, you will be cut off from the tree. 23 And if the Jews will believe in God again, then God will accept the Jews back again. God is able to put them back where they were. 24 It is not natural for a wild branch to be part of a good tree. But you non-Jews are like a branch cut from a wild olive tree. And you were joined to a good olive tree. But those Jews are like a branch that grew from the good tree. So surely they can be joined to their own tree again.
25 I want you to understand this secret truth, brothers. This truth will help you understand that you do not know everything. The truth is this: Part of Israel has been made stubborn. But that will change when many non-Jews have come to God. 26 And that is how all Israel will be saved. It is written in the Scriptures:
“The Savior will come from Jerusalem;
he will take away all evil from the family of Jacob.[c]
27 And I will make this agreement with those people
when I take away their sins.” Isaiah 59:20-21; 27:9
28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you non-Jews. But the Jews are still God’s chosen people, and God loves them very much. He loves them because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls and the things he gives them. 30 At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, because God showed mercy to you. But this happened so that they also can[d] receive mercy from God. 32 All people have refused to obey God. God has given them all over to their stubborn ways, so that God can show mercy to all.
Praise to God
33 Yes, God’s riches are very great! God’s wisdom and knowledge have no end! No one can explain the things God decides. No one can understand God’s ways. 34 As the Scripture says,
“Who has known the mind of the Lord?
Who has been able to give the Lord advice?” Isaiah 40:13
35 “No one has ever given God anything
that he must pay back.” Job 41:11
36 Yes, God made all things. And everything continues through God and for God. To God be the glory forever! Amen.
Footnotes
- 11:3 “They . . . too.” Quotation from 1 Kings 19:10, 14.
- 11:4 “But . . . Baal.” Quotation from 1 Kings 19:18.
- 11:26 Jacob Father of the 12 family groups of Israel, the people God chose to be his people.
- 11:31 can Some Greek copies read “can now.”
Romans 11
English Standard Version
The Remnant of Israel
11 I ask, then, (A)has God rejected his people? By no means! For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. 2 (C)God has not rejected his people whom he (D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? (F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is (G)a remnant, chosen by grace. 6 (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? (I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest (J)were hardened, 8 as it is written,
(K)“God gave them a spirit of stupor,
(L)eyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
(M)“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (N)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!
13 Now I am speaking to you Gentiles. Inasmuch then as (O)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (P)thus save some of them. 15 For if their rejection means (Q)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if (S)some of the branches were broken off, and you, (T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (U)stand fast through faith. So (V)do not become proud, but (W)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (X)provided you continue in his kindness. Otherwise (Y)you too will be cut off. 23 And (Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel's Salvation
25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[d] (AB)a partial hardening has come upon Israel, (AC)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
(AD)“The Deliverer will come (AE)from Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my (AF)covenant with them
(AG)when I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are (AH)beloved for the sake of their forefathers. 29 For the gifts and (AI)the calling of God are irrevocable. 30 For just as (AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. 32 For God (AK)has consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and (AL)wisdom and knowledge of God! (AM)How unsearchable are his judgments and how inscrutable his ways!
34 “For (AN)who has known the mind of the Lord,
or (AO)who has been his counselor?”
35 “Or (AP)who has given a gift to him
that he might be repaid?”
36 For (AQ)from him and through him and to him are all things. (AR)To him be glory forever. Amen.
Footnotes
- Romans 11:1 Or one of the offspring of Abraham
- Romans 11:12 Greek their fullness
- Romans 11:17 Greek root of richness; some manuscripts richness
- Romans 11:25 Or brothers and sisters
- Romans 11:31 Some manuscripts omit now
The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
