[a]So ye, my brethren, are dead also to the Law by the [b]body of Christ, that ye should be unto another, even unto him that is raised up from the dead, that we should bring forth [c]fruit unto [d]God.

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Footnotes

  1. Romans 7:4 An application of the similitude thus. So, saith he, doth it fare with us: for now we are joined to the spirit as it were to the second husband, by whom we must bring forth new children: we are dead in respect of the first husband, but in respect of the latter we are as it were raised from the dead.
  2. Romans 7:4 That is, in the body of Christ, to give us to understand how straight and near that fellowship is betwixt Christ and his members.
  3. Romans 7:4 He calleth the children, which the wife hath by her husband, fruit.
  4. Romans 7:4 Which are acceptable to God.

10 [a]That I may [b]know him, and the virtue of his resurrection, and the [c]fellowship of his afflictions, and be made conformable unto his death,

11 If by any means I might attain unto the [d]resurrection of the dead:

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Footnotes

  1. Philippians 3:10 This is the end of righteousness by faith touching us, that by the virtue of his resurrection we may scape from death.
  2. Philippians 3:10 That I may feel him indeed, and have a trial of him.
  3. Philippians 3:10 The way to that eternal salvation is to follow Christ’s steps, by afflictions and persecutions, until we come to Christ himself, who is our mark whereat we shoot, and receive that reward whereunto God calleth us in him. And the Apostle setteth these true exercises of godliness against those vain ceremonies of the Law, wherein the false apostles put the sum of godliness.
  4. Philippians 3:11 To life everlasting, which followeth the resurrection of the Saints.

35 [a]But some man will say, How are the dead raised up? and with what body come they forth?

36 [b]O fool, that which thou sowest, is not quickened, except it die.

37 And that which thou sowest, thou sowest not that body that shall be, but bare corn as it falleth, of wheat, or of some other.

38 [c]But God giveth it a body at his pleasure, even to every seed his own body.

39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds:

40 There are also heavenly bodies, and earthly bodies: but the glory of the heavenly is one, and the glory of the earthly is another.

41 There is another glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42 [d]So also is the resurrection of the dead. The body is [e]sown in corruption, and is raised in incorruption.

43 It is sown in [f]dishonor, and is raised in glory: it is sown in weakness, and is raised in [g]power.

44 [h]It is sown a natural body, and is raised a spiritual body: there is a natural body, and there is a spiritual body.

45 [i]As it is also written, The [j]first man (A)Adam was made a living soul: and the last Adam was made a [k]quickening spirit.

46 [l]Howbeit that was not first which is spiritual: but that which is natural, and afterward that which is spiritual.

47 The first man is of the earth, [m]earthly: the second man is the Lord from [n]heaven.

48 [o]As is the earthly, such are they that are earthly: and as is the heavenly, such are they also that are heavenly.

49 And as we have born the [p]image of the earthly, so shall we bear the image of the heavenly.

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Footnotes

  1. 1 Corinthians 15:35 Now that he hath proved the resurrection, he discovereth their doltishness, in that they scoffingly demanded, how it could be that the dead should rise again, and if they did rise again, they asked mockingly, what manner of bodies they should have. Therefore he sendeth these fellows which seemed to themselves to be marvelous wise and witty, to be instructed of poor rude husbandmen.
  2. 1 Corinthians 15:36 Thou mightest have learned either of these, saith Paul, by daily experience: for seeds are sown, and rot, and yet notwithstanding so far it is off, that they perish, that contrarywise they grow up far more beautiful: and whereas they are sown naked and dry, they spring up green from death by the virtue of God: and doth it seem incredible to thee that our bodies should rise from corruption, and that endued with a far more excellent quality?
  3. 1 Corinthians 15:38 We see a diversity both in one and the selfsame thing which hath now one form and then another, and yet keepeth its own kind, as it is evident in a grain which is sown bare, but springeth up far after another sort: and also in divers kinds of one selfsame sort, as amongst beasts: and also among things of divers sorts, as the heavenly bodies and the earthly bodies: which also differ very much one from another. Therefore there is no cause why we should reject either the resurrection of the bodies, or changing of them into a better state, as a thing impossible, or strange.
  4. 1 Corinthians 15:42 He maketh three manner of qualities of the bodies being raised: Incorruption, to wit, because they shall be sound, and altogether of a nature that cannot be corrupt: Glory, because they shall be adorned with beauty and honor: Power, because they shall continue everlasting without meat, drink, and all other helps, without which this frail life cannot keep itself from corruption.
  5. 1 Corinthians 15:42 Is buried, and man is hid as seed in the ground.
  6. 1 Corinthians 15:43 Void of honor, void of glory, and beauty.
  7. 1 Corinthians 15:43 Freed from the former weakness, whereas it is subject to such alteration and change, that it cannot maintain itself without meat and drink, and such otherlike helps.
  8. 1 Corinthians 15:44 He showeth perfectly in one word, this change of the quality of the body by the resurrection, when he saith, that of a natural body, it shall become a spiritual body, which two qualities being clean different, the one from the other, he straightway expoundeth and setteth forth diligently.
  9. 1 Corinthians 15:45 That is called a natural body, which is quickened and maintained by a living soul only, such as Adam was, of whom all we are born naturally: and that is said to be a spiritual, which together with the soul is quickened with a far more excellent virtue: to wit, with the Spirit of God, which descendeth from Christ the second Adam unto us.
  10. 1 Corinthians 15:45 Adam is called the first man, because he is the root as it were from which we spring: and Christ is the latter man: because he is the beginning of all them that are spiritual, and in him we are all comprehended.
  11. 1 Corinthians 15:45 Christ is called a Spirit, by reason of that most excellent nature, that is to say, God who dwelleth in him bodily, as Adam is called a living soul, by reason of the soul which is the best part in him.
  12. 1 Corinthians 15:46 Secondly he willeth the order of this double state or quality to be observed, that the natural was first, Adam being created of the clay of the earth: and the spiritual followed and came upon it, to wit, when the Lord being sent from heaven, endued our flesh which was prepared and made fit for him, with the fulness of the Godhead.
  13. 1 Corinthians 15:47 Wallowing in dirt, and wholly given to an earthly nature.
  14. 1 Corinthians 15:47 The Lord is said to come down from heaven by that kind of speech, whereby that which is proper to one is touched of another.
  15. 1 Corinthians 15:48 He applieth both the earthly naturalness of Adam (if I may so say) to our bodies, so long as they are naturally conversant on earth, to wit, in this life, and in the grave: and also the spirituality of Christ to the same our bodies, after that they are risen again: and he saith, that that goeth before and this shall follow.
  16. 1 Corinthians 15:49 Not a vain and false image, but such an one as had the truth with it indeed.

[a]Dearly beloved, now are we the sons of God, but yet it is not made manifest what we shall be: and we know that when he shall be made manifest: we shall be [b]like him: for we shall see him [c]as he is.

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Footnotes

  1. 1 John 3:2 The other: This dignity is not fully made manifest to ourselves, much less to strangers, but we are sure of the accomplishment of it, insomuch that we shall be like to the Son of God himself, and shall enjoy his sight indeed, such as he is now: but yet notwithstanding this is deferred until his next coming.
  2. 1 John 3:2 Like, but not equal.
  3. 1 John 3:2 For now we see as in a glass, 1 Cor. 13:12.

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