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The Scroll and the Lamb

(A) In the right hand of the one sitting on the throne I saw a scroll[a] that had writing on the inside and on the outside. And it was sealed in seven places. I saw a mighty angel ask with a loud voice, “Who is worthy to open the scroll and break its seals?” No one in heaven or on earth or under the earth was able to open the scroll or look inside it.

I cried hard because no one was found worthy to open the scroll or look inside it. (B) Then one of the elders said to me, “Stop crying and look! The one who is called both the ‘Lion from the Tribe of Judah’[b] and ‘King David's Great Descendant’[c] has won the victory. He will open the scroll and its seven seals.”

(C) Then I looked and saw a Lamb standing in the center of the throne surrounded by the four living creatures and the elders. The Lamb looked as if it had once been killed. It had seven horns and seven eyes, which are the seven spirits[d] of God, sent out to all the earth.

The Lamb went over and took the scroll from the right hand of the one who sat on the throne. (D) After he had taken it, the four living creatures and the 24 elders knelt down before him. Each of them had a harp and a gold bowl full of incense,[e] which are the prayers of God's people. (E) Then they sang a new song,

“You are worthy
    to receive the scroll
and open its seals,
    because you were killed.
And with your own blood
    you bought for God
people from every tribe,
    language, nation, and race.
10 (F) You let them become kings
    and serve God as priests,
and they will rule on earth.”

11 (G) As I looked, I heard the voices of a large number of angels around the throne and the voices of the living creatures and of the elders. There were millions and millions of them, 12 and they were saying in a loud voice,

“The Lamb who was killed
    is worthy to receive power,
riches, wisdom, strength,
    honor, glory, and praise.”

13 Then I heard all beings in heaven and on the earth and under the earth and in the sea offer praise. Together, all of them were saying,

“Praise, honor, glory,
and strength
    forever and ever
to the one who sits
on the throne
    and to the Lamb!”

14 The four living creatures said “Amen,” while the elders knelt down and worshiped.

Footnotes

  1. 5.1 scroll: A roll of paper or special leather used for writing on. Sometimes a scroll would be sealed on the outside with one or more pieces of wax.
  2. 5.5 ‘Lion from the Tribe of Judah’: In Genesis 49.9 the tribe of Judah is called a young lion, and King David was from Judah.
  3. 5.5 ‘King David's Great Descendant’: The Greek text has “the root of David” which is a title for the Messiah based on Isaiah 11.1,10.
  4. 5.6 the seven spirits: Some manuscripts have “the spirits.”
  5. 5.8 incense: A material that produces a sweet smell when burned. Sometimes it is a symbol for the prayers of God's people.

5-6 So God gave me the idea to bring together the people, their leaders, and officials and to check the family records of those who had returned from captivity in Babylonia, after having been taken there by King Nebuchadnezzar.[a] About this same time, I found records of those who had been the first to return to Jerusalem from Babylon Province.[b] By reading these records, I learned that they settled in their own hometowns, and that they had come with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

8-25 This is a list of how many returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 652 from Arah; 2,818 from Pahath Moab, who were all descendants of Jeshua and Joab; 1,254 from Elam; 845 from Zattu; 760 from Zaccai; 648 from Binnui; 628 from Bebai; 2,322 from Azgad; 667 from Adonikam; 2,067 from Bigvai; 655 from Adin; 98 from Ater, also known as Hezekiah; 328 from Hashum; 324 from Bezai; 112 from Hariph; and 95 from Gibeon.

26-38 This is a list of how many returned whose ancestors had come from the following towns: 188 from Bethlehem and Netophah; 128 from Anathoth; 42 from Beth-Azmaveth; 743 from Kiriath-Jearim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 123 from Bethel and Ai; 52 from Nebo;[c] 1,254 from Elam;[d] 320 from Harim; 345 from Jericho; 721 from Lod, Hadid, and Ono; and 3,930 from Senaah.

39-42 This is a list of how many returned from each family of priests: 973 descendants of Jeshua from Jedaiah; 1,052 from Immer; 1,247 from Pashhur; and 1,017 from Harim.

43-45 This is a list of how many returned from the families of Levites: 74 descendants of Hodevah from the families of Jeshua and Kadmiel; 148 descendants of Asaph from the temple musicians; and 138 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.

46-56 These are the names of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebana, Hagaba, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Meunim, Nephushesim, Bakbuk, Hakupha, Harhur, Bazlith, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

57-59 Here are the names of Solomon's servants whose descendants returned: Sotai, Sophereth, Perida, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Amon.

60 A total of 392 descendants of temple workers and of Solomon's servants returned.

61-62 There were 642 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addon, and Immer.

63-64 The families of Hobaiah, Hakkoz, and Barzillai could not prove they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests. 65 (A) In fact, the governor told them, “You cannot eat the food offered to God until he lets us know if you really are priests.”[e]

66-69 There were 42,360 who returned, in addition to 7,337 servants and 245 musicians, counting both men and women. Altogether, they brought with them 736 horses, 245 mules,[f] 435 camels, and 6,720 donkeys.

70-72 Many people gave gifts to help pay for the materials to rebuild the temple. The governor himself gave 8 kilograms of gold, 50 bowls to be used in the temple, and 530 robes for the priests. Family leaders gave 153 kilograms of gold and 1,458 kilograms of silver. The rest of the people gave 153 kilograms of gold, 1,325 kilograms of silver, and 67 robes for the priests.

73 (B) And so, by the seventh month,[g] priests, Levites, temple guards, musicians, workers, and many of the ordinary people had settled in the towns of Judah.

Ezra Reads God's Law to the People

1-2 On the first day of the seventh month,[h] the people came together in the open area in front of the Water Gate. Then they asked Ezra, who was a teacher of the Law of Moses, to read to them from this Law that the Lord had given his people. Ezra the priest came with the Law and stood before the crowd of men, women, and the children who were old enough to understand. From early morning till noon, he read the Law of Moses to them, and they listened carefully. Ezra stood on a high wooden platform that had been built for this occasion. Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah were standing to his right, while Pedaiah, Mishael, Malchijah, Hashum, Hash Baddanah, Zechariah, and Meshullam were standing to his left.

Ezra was up on the high platform, where he could be seen by everyone, and when he opened the book, all the people stood up. Ezra praised the great Lord God, and they lifted their hands, shouting “Amen! Amen!” Then they bowed with their faces to the ground and worshiped the Lord.

7-8 After this, the Levites Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah went among the people, explaining the meaning of what Ezra had read.

The people started crying when God's Law was read to them. Then Nehemiah the governor, Ezra the priest and teacher, and the Levites who had been teaching the people all said, “This is a special day for the Lord your God. So don't be sad and don't cry!”

10 Nehemiah told the people, “Enjoy your good food and wine and share some with those who didn't have anything to bring. Don't be sad! This is a special day for the Lord, and he will make you happy and strong.”

11 The Levites encouraged the people by saying, “This is a sacred day, so don't worry or mourn!” 12 When the people returned to their homes, they celebrated by eating and drinking and by sharing their food with those in need, because they had understood what had been read to them.

Footnotes

  1. 7.5,6 Nebuchadnezzar: Known as Nebuchadnezzar II, who ruled Babylonia from 605 to 562 b.c. In 586 b.c. he destroyed Jerusalem and took many of its people to Babylonia.
  2. 7.5,6 first to return … Province: Probably 539 b.c., when Cyrus, the ruler of Persia, captured the city of Babylon.
  3. 7.26-38 Nebo: Hebrew “the other Nebo.”
  4. 7.26-38 Elam: Hebrew “the other Elam.”
  5. 7.65 until … priests: The Hebrew text has “until a priest comes with the urim and thummim,” sacred objects which were used in some way to receive answers from God.
  6. 7.66-69 736 horses, 245 mules: A few Hebrew manuscripts; this is not found in most Hebrew manuscripts of verse 68.
  7. 7.73 seventh month: Tishri (also called Ethanim), the seventh month of the Hebrew calendar, from about mid-September to mid-October.
  8. 8.1,2 seventh month: Tishri (also called Ethanim), the seventh month of the Hebrew calendar, from about mid-September to mid-October.

(A psalm of praise.)

The Lord Is God

Shout praises to the Lord,
    everyone on this earth.
Be joyful and sing
as you come in
    to worship the Lord!

You know the Lord is God!
He created us,
    and we belong to him;
we are his people,
    the sheep in his pasture.

Be thankful and praise the Lord
    as you enter his temple.
(A) The Lord is good!
His love and faithfulness
    will last forever.

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