15 [a]((A)Behold I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and men see his filthiness.)

16 [b]And they gathered them together into a place called in Hebrew, [c]Armageddon.

17 [d]And the seventh Angel poured out his vial into the [e]air: and there came a loud voice out of the Temple of heaven from [f]the throne, saying, [g]It is done.

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Footnotes

  1. Revelation 16:15 A parenthesis for admonition in which God warneth his holy servants who rest in the expectation of Christ, always to address their minds unto his coming, and to look unto themselves, that they be not shamefully made naked and circumvented of these unclean spirits, and so they be miserable unprepared at the coming of their Lord.
  2. Revelation 16:16 Namely the Angel, who holily according to the commandment of God was to do sacrifice: notwithstanding that those impure spirits do the same wickedly as servants not unto God, but unto that beast that hath seven heads.
  3. Revelation 16:16 That is, (to say nothing of other expositions) the mountain itself, or mountain places of Megiddo. Now it is certain by the holy Scripture, that Megiddo is a city and territory in the tribe of Manasseh, bordering upon Issachar and Asher, and was made famous by that lamentable overthrow of king Josiah, whereof 2 Kings 23:30; 2 Chron. 37:22; Zech. 12:11. In this mountain country God saith by figure and type, that the kings of the peoples which serve the beast shall meet together: because the Gentiles did always cast that lamentable overthrow in the teeth of the Church of the Jews unto their great reproach: and therefore were persuaded that that place should be most fortunate unto them (as they speak) and unfortunate unto the godly: but God here pronounceth, that that reproach of the Church, and confidence of the ungodly shall by himself be taken away, in the selfsame places where the nations persuaded themselves, they should mightily exult and triumph against God and his Church.
  4. Revelation 16:17 The story of the seventh Angel unto the end of the chapter, in which first is showed by figure and speech, the argument of this plague, in this verse: and then is declared the execution thereof in the verses following.
  5. Revelation 16:17 From whence he might move the heaven above and the earth beneath.
  6. Revelation 16:17 That is, from him that sitteth on the throne, by the figure called Metonymy.
  7. Revelation 16:17 That is, Babylon is undone, as is showed verse 16 and in the Chapters following. For the first onset (as I might say) of this denunciation, is described in this Chapter: and the last containing a perfect victory is described in those that follow.

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