Revelation 12
New American Bible (Revised Edition)
Chapter 12
The Woman and the Dragon. 1 [a]A great sign appeared in the sky, a woman[b] clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.(A) 2 She was with child and wailed aloud in pain as she labored to give birth.[c] 3 Then another sign appeared in the sky; it was a huge red dragon,[d] with seven heads and ten horns, and on its heads were seven diadems.(B) 4 Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth.(C) 5 She gave birth to a son, a male child, destined to rule all the nations with an iron rod.[e] Her child was caught up to God and his throne.(D) 6 The woman herself fled into the desert where she had a place prepared by God, that there she might be taken care of for twelve hundred and sixty days.[f]
7 [g]Then war broke out in heaven; Michael[h] and his angels battled against the dragon. The dragon and its angels fought back, 8 but they did not prevail and there was no longer any place for them in heaven. 9 The huge dragon, the ancient serpent,[i] who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it.(E)
10 Then I heard a loud voice in heaven say:
“Now have salvation and power come,
and the kingdom of our God
and the authority of his Anointed.
For the accuser[j] of our brothers is cast out,
who accuses them before our God day and night.
11 They conquered him by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
12 Therefore, rejoice, you heavens,
and you who dwell in them.
But woe to you, earth and sea,
for the Devil has come down to you in great fury,
for he knows he has but a short time.”
13 When the dragon saw that it had been thrown down to the earth, it pursued the woman who had given birth to the male child.(F) 14 But the woman was given the two wings of the great eagle,[k] so that she could fly to her place in the desert, where, far from the serpent, she was taken care of for a year, two years, and a half-year.(G) 15 The serpent,[l] however, spewed a torrent of water out of his mouth after the woman to sweep her away with the current. 16 But the earth helped the woman and opened its mouth and swallowed the flood that the dragon spewed out of its mouth. 17 Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God’s commandments and bear witness to Jesus.[m](H) 18 It took its position[n] on the sand of the sea.
Footnotes
- 12:1–14:20 This central section of Revelation portrays the power of evil, represented by a dragon, in opposition to God and his people. First, the dragon pursues the woman about to give birth, but her son is saved and “caught up to God and his throne” (Rev 12:5). Then Michael and his angels cast the dragon and his angels out of heaven (Rev 12:7–9). After this, the dragon tries to attack the boy indirectly by attacking members of his church (Rev 12:13–17). A beast, symbolizing the Roman empire, then becomes the dragon’s agent, mortally wounded but restored to life and worshiped by all the world (Rev 13:1–10). A second beast arises from the land, symbolizing the antichrist, which leads people astray by its prodigies to idolize the first beast (Rev 13:11–18). This is followed by a vision of the Lamb and his faithful ones, and the proclamation of imminent judgment upon the world in terms of the wine of God’s wrath (Rev 14:1–20).
- 12:1–6 The woman adorned with the sun, the moon, and the stars (images taken from Gn 37:9–10) symbolizes God’s people in the Old and the New Testament. The Israel of old gave birth to the Messiah (Rev 12:5) and then became the new Israel, the church, which suffers persecution by the dragon (Rev 12:6, 13–17); cf. Is 50:1; 66:7; Jer 50:12. This corresponds to a widespread myth throughout the ancient world that a goddess pregnant with a savior was pursued by a horrible monster; by miraculous intervention, she bore a son who then killed the monster.
- 12:2 Because of Eve’s sin, the woman gives birth in distress and pain (Gn 3:16; cf. Is 66:7–14).
- 12:3 Huge red dragon: the Devil or Satan (cf. Rev 12:9; 20:2), symbol of the forces of evil, a mythical monster known also as Leviathan (Ps 74:13–14) or Rahab (Jb 26:12–13; Ps 89:11). Seven diadems: these are symbolic of the fullness of the dragon’s sovereignty over the kingdoms of this world; cf. Christ with many diadems (Rev 19:12).
- 12:5 Rule…iron rod: fulfilled in Rev 19:15; cf. Ps 2:9. Was caught up to God: reference to Christ’s ascension.
- 12:6 God protects the persecuted church in the desert, the traditional Old Testament place of refuge for the afflicted, according to the typology of the Exodus; see note on Rev 11:2.
- 12:7–12 Michael, mentioned only here in Revelation, wins a victory over the dragon. A hymn of praise follows.
- 12:7 Michael: the archangel, guardian and champion of Israel; cf. Dn 10:13, 21; 12:1; Jude 9. In Hebrew, the name Michael means “Who can compare with God?”; cf. Rev 13:4.
- 12:9 The ancient serpent: who seduced Eve (Gn 3:1–6), mother of the human race; cf. Rev 20:2; Eph 6:11–12. Was thrown down: allusion to the expulsion of Satan from heaven; cf. Lk 10:18.
- 12:10 The accuser: the meaning of the Hebrew word “Satan,” found in Rev 12:9; Jb 1–2; Zec 3:1; 1 Chr 21:1; he continues to accuse Christ’s disciples.
- 12:14 Great eagle: symbol of the power and swiftness of divine help; cf. Ex 19:4; Dt 32:11; Is 40:31.
- 12:15 The serpent is depicted as the sea monster; cf. Rev 13:1; Is 27:1; Ez 32:2; Ps 74:13–14.
- 12:17 Although the church is protected by God’s special providence (Rev 12:16), the individual Christian is to expect persecution and suffering.
- 12:18 It took its position: many later manuscripts and versions read “I took my position,” thus connecting the sentence to the following paragraph.
Genesis 3:15
New American Bible (Revised Edition)
15 I will put enmity between you and the woman,
and between your offspring and hers;
They will strike at your head,
while you strike at their heel.[a](A)
Footnotes
- 3:15 They will strike…at their heel: the antecedent for “they” and “their” is the collective noun “offspring,” i.e., all the descendants of the woman. Christian tradition has seen in this passage, however, more than unending hostility between snakes and human beings. The snake was identified with the devil (Wis 2:24; Jn 8:44; Rev 12:9; 20:2), whose eventual defeat seemed implied in the verse. Because “the Son of God was revealed to destroy the works of the devil” (1 Jn 3:8), the passage was understood as the first promise of a redeemer for fallen humankind, the protoevangelium. Irenaeus of Lyons (ca. A.D. 130–200), in his Against Heresies 5.21.1, followed by several other Fathers of the Church, interpreted the verse as referring to Christ, and cited Gal 3:19 and 4:4 to support the reference. Another interpretive translation is ipsa, “she,” and is reflected in Jerome’s Vulgate. “She” was thought to refer to Mary, the mother of the messiah. In Christian art Mary is sometimes depicted with her foot on the head of the serpent.
Isaiah 14:12-15
New American Bible (Revised Edition)
12 How you have fallen from the heavens,
O Morning Star,[a] son of the dawn!
How you have been cut down to the earth,
you who conquered nations!(A)
13 In your heart you said:
“I will scale the heavens;
Above the stars of God[b]
I will set up my throne;
I will take my seat on the Mount of Assembly,
on the heights of Zaphon.(B)
14 I will ascend above the tops of the clouds;
I will be like the Most High!”(C)
15 No! Down to Sheol you will be brought
to the depths of the pit!(D)
Footnotes
- 14:12 Morning Star: term addressed to the king of Babylon. The Vulgate translates as “Lucifer,” a name applied by the church Fathers to Satan. Son of the dawn: Heb., ben shahar, may reflect the name of a pagan deity.
- 14:13–15 God: not Elohim, the common word for God, but El, the name of the head of the pantheon in Canaanite mythology, a god who was early identified with the Lord in Israelite thought. Mount of Assembly: mountain where the council of the gods met, according to Canaanite mythology. Zaphon: the sacred mountain of Baal, originally the Jebel el-Aqra north of Ugarit, but other mountains have been identified with it, including Mount Zion in Jerusalem (Ps 48:3). The attempt to usurp the place of God (v. 14), coupled with the dramatic reversal (“above the stars of God” to “the depths of the pit”) occasioned the interpretation that saw here the rebellion and fall of Satan.
Daniel 7:23-25
New American Bible (Revised Edition)
23 He answered me thus:
“The fourth beast shall be a fourth kingdom on earth,
different from all the others;
The whole earth it shall devour,
trample down and crush.
24 The ten horns shall be ten kings
rising out of that kingdom;
another shall rise up after them,
Different from those before him,
who shall lay low three kings.
25 He shall speak against the Most High
and wear down the holy ones of the Most High,
intending to change the feast days and the law.[a]
They shall be handed over to him
for a time, two times, and half a time.
Footnotes
- 7:25 The reference is to the persecution of Antiochus IV and specifically to the disruption of the Temple cult (1 Mc 1:41–64). A time, two times, and half a time: an indefinite, evil period of time. Probably here, three and a half years, which becomes the standard period of tribulation in apocalyptic literature (Rev 11:2; 13:5 [in months]; 11:3 [in days]; and cf. 12:14). As seven is the Jewish “perfect” number, half of it signifies great imperfection. Actually, the Temple was desecrated for three years (1 Mc 4:52–54). The duration of the persecution was a little longer, since it was already under way before the Temple was desecrated.
2 Thessalonians 2:8-12
New American Bible (Revised Edition)
8 And then the lawless one will be revealed, whom the Lord [Jesus] will kill with the breath of his mouth and render powerless by the manifestation of his coming,(A) 9 the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie,(B) 10 and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. 11 Therefore, God is sending them a deceiving power so that they may believe the lie, 12 that all who have not believed the truth but have approved wrongdoing may be condemned.
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Revelation 13:13-14
New American Bible (Revised Edition)
13 It performed great signs, even making fire come down from heaven to earth in the sight of everyone.(A) 14 It deceived the inhabitants of the earth with the signs it was allowed to perform in the sight of the first beast, telling them to make an image for the beast who had been wounded by the sword and revived.
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Revelation 19:20
New American Bible (Revised Edition)
20 The beast was caught and with it the false prophet[a] who had performed in its sight the signs by which he led astray those who had accepted the mark of the beast and those who had worshiped its image. The two were thrown alive into the fiery pool burning with sulfur.(A)
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