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Reema 2
Reimer 2001
Reema 2
Reimer 2001
2 Doaromm ha jie kjeene Entschuldjunk, jie Mensche, wan jie aundre rechte, wiel jie doone de naemlije Dinje dee jie enn aundre rechte, en fedaume junt selfst doamet.
2 Wie weeta oba daut Gott sien Uadeel enn Woarheit es aun soone dee soont aungone.
3 En denkst du, du Mensch, daut wan du aundre rechte deist dee soont doone, oba daut naemlijet deist, daut du Gott sien Uadeel woascht febie jlepe?
4 Oda fe-achst du Gott siene rikje Leeftolichkjeit, en daut hee so goot to die es, uk siene groote Jedult, weetst oba nich daut hee die doaderch no de Buesse leide deit?
5 Oba doano aus dien hoadet en onnbuessfoadjet Hoat es, saumelst du fa die selfst Oaja jaejen daen Dag wan Gott sien Oaja woat jeoppenboat woare enn Gott sien jerachte Jerechtsdag,
6 dee en jiedrem woat doano fejelte aus siene Woakje sent;
7 daut eewjet Laewe fa dee, dee emm goodet doone aunhoole, en Harlichkjet, Ea, en daut waut nich fejenklich es, seake;
8 oba dee, dee no aeare eajne Ea seakje en de Woarheit nich jehuarsaum sent, en leewa de Onnjerachtichkjet jehuarsaum sent, - kjeene Jnod, en sien Oaja.
9 En jieda dee Beeset hinjaraun jeit, woat Triebsaul en Oaja habe, easchtens de Jude en uk de Grieche
10 Oba Ea, Harlichkjet, en Fraed fa aul daen, dee goodet doone, easchtens de Jude en uk de Grieche;
11 wiels bie Gott es kjeen aunseene de Person.;
12 Waea oone Jesats jesindicht haft woat oone daut Jesats felore gone; waea em Jestats jesindicht haft woat derch daut Jesats jerecht woare;
13 dan nich dee, dee daut bloos heare sent fer Gott jeracht, oba dee, dee daut Jesats jehoole habe woare Jerachtfoadicht senne.
14 Dan dee Felkja dee daut Jesats nich ha, oba utem Jewesse daut doone waut daut Jesats sajcht, sent fa sikj selfst daut Jesats wan see daut uk nich ha,
15 en bewiese doamet daut dee Woakje fomm Jesats en aea Hoat jeshraewe es, en aeare Jewesse jaewe an Zeichness, en aeare Jedanke doone sikj unjarenaunda entwaeda beschuldje oda entschuldje,
16 aun daem Dach wan Gott woat Mensche aea Jeheemet rechte derch Jesus Christus sien Evanjeelium daut ekj jepraedicht hab.
17 Oba wan du en Jud jenant best, en felatst die oppem Jesats, en puchst die doamet daut du Gott kjanst,
18 en weetst waut sien Wele es, en wiels du em Jesats jeleat best kaunst du unjaschiede waut daut baste es,
19 en best aewazeicht daut du de Blinje leide kaunst, uk en Licht best fa daen, dee em Diestre sent;
20 en Unjarechta fa dee Noare, en Lear fa Kjinja, en hast en Form fonn Erkjantnes en Woarheit em Jesats;
21 Wan du dan en aundrem leare deist, deist du die selfst nich leare? Wan du to en aundrem praedje deist daut hee nich staele saul, deist du staele?
22 Du sajchst en Aundrem hee saul nich de Eehe braekje, brakjst du de Eehe? Du hast en Aufshue fa Jetse, oba deist du de Tempels beroowe?
23 Du puchst die em Jestats, oba deist du Gott spatre doaderch daut du daut Jesats brakjst?
24 Dan Gott sien Nome woat jelastat mank de Heide waeajen junt, so aus et jeshraewe steit.
25 Dee Beschniedunk haft secha en Weat wan du daut Jesats helst, oba wan du daut Jesats aewatraede deist, es diene Beschniedunk ne Onnbeschniedunk jeworde.
26 Doaromm, wan dee, dee nich beschnaede es, dee Jesats Bedinjunje helt, woat am sien Onnbeschnaede senne nich aunjeseene woare aus ne Beschniedunk?
27 En saul nich daut Oonbeschnaedne bie Natua, wan daut daut Jesats helt, die rechte dee du no daut Lata en Beschnaede senne, daut Jesats aewatraede deist?
28 Dan en Jud es nich daut waut fonn Buta to seene es, en dee Beschniedunk es nich waut fonn Bute es;
29 oba en achta Jud es dee, dee ennalich eena es, en de Beschniedunk es daut waut em Hoat es, em Jeist, nich enn Latre, daem sien Riem fonn Gott es, nich fonn Mensche.
Romans 2
English Standard Version
Romans 2
English Standard Version
God's Righteous Judgment
2 Therefore you have (A)no excuse, O man, every one of you who judges. For (B)in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on (C)the riches of his kindness and (D)forbearance and (E)patience, (F)not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are (G)storing up (H)wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
6 (I)He will render to each one according to his works: 7 to those who (J)by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking[a] and (K)do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress (L)for every human being who does evil, the Jew (M)first and also the Greek, 10 but glory and honor and (N)peace for everyone who does good, (O)the Jew first and also the Greek. 11 For (P)God shows no partiality.
God's Judgment and the Law
12 For all who have sinned (Q)without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For (R)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, (S)by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is (T)written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 (U)on that day when, (V)according to my gospel, God judges (W)the secrets of men (X)by Christ Jesus.
17 But if you call yourself a Jew and (Y)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are (Z)a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law (AA)the embodiment of (AB)knowledge and truth— 21 (AC)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you (AD)rob temples? 23 You who (AE)boast in the law (AF)dishonor God by breaking the law. 24 For, (AG)as it is written, “The name of God is blasphemed (AH)among the Gentiles because of you.”
25 For circumcision indeed is of value (AI)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (AJ)a man who is uncircumcised keeps (AK)the precepts of the law, will not his uncircumcision be regarded[b] as circumcision? 27 Then he who is physically[c] uncircumcised but keeps the law (AL)will condemn you who have (AM)the written code[d] and circumcision but break the law. 28 For (AN)no one is a Jew (AO)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (AP)inwardly, and (AQ)circumcision is a matter of the heart, by the Spirit, not by the letter. (AR)His praise is not from man but from God.
Footnotes
- Romans 2:8 Or contentious
- Romans 2:26 Or counted
- Romans 2:27 Or is by nature
- Romans 2:27 Or the letter
Romans 2
New International Version
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Reimer 2001 (REIMER)
Copyright © 2001 by Elmer Reimer
English Standard Version (ESV) 
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.