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Psalm 76

For the choir director: A psalm of Asaph. A song to be accompanied by stringed instruments.

God is honored in Judah;
    his name is great in Israel.
Jerusalem[a] is where he lives;
    Mount Zion is his home.
There he has broken the fiery arrows of the enemy,
    the shields and swords and weapons of war. Interlude

You are glorious and more majestic
    than the everlasting mountains.[b]
Our boldest enemies have been plundered.
    They lie before us in the sleep of death.
    No warrior could lift a hand against us.
At the blast of your breath, O God of Jacob,
    their horses and chariots lay still.

No wonder you are greatly feared!
    Who can stand before you when your anger explodes?
From heaven you sentenced your enemies;
    the earth trembled and stood silent before you.
You stand up to judge those who do evil, O God,
    and to rescue the oppressed of the earth. Interlude
10 Human defiance only enhances your glory,
    for you use it as a weapon.[c]

11 Make vows to the Lord your God, and keep them.
    Let everyone bring tribute to the Awesome One.
12 For he breaks the pride of princes,
    and the kings of the earth fear him.

Psalm 77

For Jeduthun, the choir director: A psalm of Asaph.

I cry out to God; yes, I shout.
    Oh, that God would listen to me!
When I was in deep trouble,
    I searched for the Lord.
All night long I prayed, with hands lifted toward heaven,
    but my soul was not comforted.
I think of God, and I moan,
    overwhelmed with longing for his help. Interlude

You don’t let me sleep.
    I am too distressed even to pray!
I think of the good old days,
    long since ended,
when my nights were filled with joyful songs.
    I search my soul and ponder the difference now.
Has the Lord rejected me forever?
    Will he never again be kind to me?
Is his unfailing love gone forever?
    Have his promises permanently failed?
Has God forgotten to be gracious?
    Has he slammed the door on his compassion? Interlude

10 And I said, “This is my fate;
    the Most High has turned his hand against me.”
11 But then I recall all you have done, O Lord;
    I remember your wonderful deeds of long ago.
12 They are constantly in my thoughts.
    I cannot stop thinking about your mighty works.

13 O God, your ways are holy.
    Is there any god as mighty as you?
14 You are the God of great wonders!
    You demonstrate your awesome power among the nations.
15 By your strong arm, you redeemed your people,
    the descendants of Jacob and Joseph. Interlude

16 When the Red Sea[d] saw you, O God,
    its waters looked and trembled!
    The sea quaked to its very depths.
17 The clouds poured down rain;
    the thunder rumbled in the sky.
    Your arrows of lightning flashed.
18 Your thunder roared from the whirlwind;
    the lightning lit up the world!
    The earth trembled and shook.
19 Your road led through the sea,
    your pathway through the mighty waters—
    a pathway no one knew was there!
20 You led your people along that road like a flock of sheep,
    with Moses and Aaron as their shepherds.

Psalm 78

A psalm[e] of Asaph.

O my people, listen to my instructions.
    Open your ears to what I am saying,
    for I will speak to you in a parable.
I will teach you hidden lessons from our past—
    stories we have heard and known,
    stories our ancestors handed down to us.
We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders.
For he issued his laws to Jacob;
    he gave his instructions to Israel.
He commanded our ancestors
    to teach them to their children,
so the next generation might know them—
    even the children not yet born—
    and they in turn will teach their own children.
So each generation should set its hope anew on God,
    not forgetting his glorious miracles
    and obeying his commands.
Then they will not be like their ancestors—
    stubborn, rebellious, and unfaithful,
    refusing to give their hearts to God.

The warriors of Ephraim, though armed with bows,
    turned their backs and fled on the day of battle.
10 They did not keep God’s covenant
    and refused to live by his instructions.
11 They forgot what he had done—
    the great wonders he had shown them,
12 the miracles he did for their ancestors
    on the plain of Zoan in the land of Egypt.
13 For he divided the sea and led them through,
    making the water stand up like walls!
14 In the daytime he led them by a cloud,
    and all night by a pillar of fire.
15 He split open the rocks in the wilderness
    to give them water, as from a gushing spring.
16 He made streams pour from the rock,
    making the waters flow down like a river!

17 Yet they kept on sinning against him,
    rebelling against the Most High in the desert.
18 They stubbornly tested God in their hearts,
    demanding the foods they craved.
19 They even spoke against God himself, saying,
    “God can’t give us food in the wilderness.
20 Yes, he can strike a rock so water gushes out,
    but he can’t give his people bread and meat.”
21 When the Lord heard them, he was furious.
    The fire of his wrath burned against Jacob.
    Yes, his anger rose against Israel,
22 for they did not believe God
    or trust him to care for them.
23 But he commanded the skies to open;
    he opened the doors of heaven.
24 He rained down manna for them to eat;
    he gave them bread from heaven.
25 They ate the food of angels!
    God gave them all they could hold.
26 He released the east wind in the heavens
    and guided the south wind by his mighty power.
27 He rained down meat as thick as dust—
    birds as plentiful as the sand on the seashore!
28 He caused the birds to fall within their camp
    and all around their tents.
29 The people ate their fill.
    He gave them what they craved.
30 But before they satisfied their craving,
    while the meat was yet in their mouths,
31 the anger of God rose against them,
    and he killed their strongest men.
    He struck down the finest of Israel’s young men.

32 But in spite of this, the people kept sinning.
    Despite his wonders, they refused to trust him.
33 So he ended their lives in failure,
    their years in terror.
34 When God began killing them,
    they finally sought him.
    They repented and took God seriously.
35 Then they remembered that God was their rock,
    that God Most High[f] was their redeemer.
36 But all they gave him was lip service;
    they lied to him with their tongues.
37 Their hearts were not loyal to him.
    They did not keep his covenant.
38 Yet he was merciful and forgave their sins
    and did not destroy them all.
Many times he held back his anger
    and did not unleash his fury!
39 For he remembered that they were merely mortal,
    gone like a breath of wind that never returns.

40 Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.
41 Again and again they tested God’s patience
    and provoked the Holy One of Israel.
42 They did not remember his power
    and how he rescued them from their enemies.
43 They did not remember his miraculous signs in Egypt,
    his wonders on the plain of Zoan.
44 For he turned their rivers into blood,
    so no one could drink from the streams.
45 He sent vast swarms of flies to consume them
    and hordes of frogs to ruin them.
46 He gave their crops to caterpillars;
    their harvest was consumed by locusts.
47 He destroyed their grapevines with hail
    and shattered their sycamore-figs with sleet.
48 He abandoned their cattle to the hail,
    their livestock to bolts of lightning.
49 He loosed on them his fierce anger—
    all his fury, rage, and hostility.
He dispatched against them
    a band of destroying angels.
50 He turned his anger against them;
    he did not spare the Egyptians’ lives
    but ravaged them with the plague.
51 He killed the oldest son in each Egyptian family,
    the flower of youth throughout the land of Egypt.[g]
52 But he led his own people like a flock of sheep,
    guiding them safely through the wilderness.
53 He kept them safe so they were not afraid;
    but the sea covered their enemies.
54 He brought them to the border of his holy land,
    to this land of hills he had won for them.
55 He drove out the nations before them;
    he gave them their inheritance by lot.
    He settled the tribes of Israel into their homes.

56 But they kept testing and rebelling against God Most High.
    They did not obey his laws.
57 They turned back and were as faithless as their parents.
    They were as undependable as a crooked bow.
58 They angered God by building shrines to other gods;
    they made him jealous with their idols.
59 When God heard them, he was very angry,
    and he completely rejected Israel.
60 Then he abandoned his dwelling at Shiloh,
    the Tabernacle where he had lived among the people.
61 He allowed the Ark of his might to be captured;
    he surrendered his glory into enemy hands.
62 He gave his people over to be butchered by the sword,
    because he was so angry with his own people—his special possession.
63 Their young men were killed by fire;
    their young women died before singing their wedding songs.
64 Their priests were slaughtered,
    and their widows could not mourn their deaths.

65 Then the Lord rose up as though waking from sleep,
    like a warrior aroused from a drunken stupor.
66 He routed his enemies
    and sent them to eternal shame.
67 But he rejected Joseph’s descendants;
    he did not choose the tribe of Ephraim.
68 He chose instead the tribe of Judah,
    and Mount Zion, which he loved.
69 There he built his sanctuary as high as the heavens,
    as solid and enduring as the earth.
70 He chose his servant David,
    calling him from the sheep pens.
71 He took David from tending the ewes and lambs
    and made him the shepherd of Jacob’s descendants—
    God’s own people, Israel.
72 He cared for them with a true heart
    and led them with skillful hands.

Footnotes

  1. 76:2 Hebrew Salem, another name for Jerusalem.
  2. 76:4 As in Greek version; Hebrew reads than mountains filled with beasts of prey.
  3. 76:10 The meaning of the Hebrew is uncertain.
  4. 77:16 Hebrew the waters.
  5. 78:Title Hebrew maskil. This may be a literary or musical term.
  6. 78:35 Hebrew El-Elyon.
  7. 78:51 Hebrew in the tents of Ham.

Instruction on Marriage

Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[a] But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. I say this as a concession, not as a command. But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20 Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[g] 24 Each of you, dear brothers and sisters,[h] should remain as you were when God first called you.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[i] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[j] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

Footnotes

  1. 7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
  2. 7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
  3. 7:12 Greek a brother.
  4. 7:14 Greek the brother.
  5. 7:15a Greek the brother or sister.
  6. 7:15b Some manuscripts read us.
  7. 7:23 Greek don’t become slaves of people.
  8. 7:24 Greek brothers; also in 7:29.
  9. 7:26 Or the pressures of life.
  10. 7:39 Greek but only in the Lord.

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