O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

41 (A)Blessed is the one who considers the poor![a]
    (B)In the day of trouble the Lord delivers him;
the Lord protects him and keeps him alive;
    he is called blessed in the land;
    you (C)do not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
    in his illness you restore him to full health.[b]

As for me, I said, “O Lord, (D)be gracious to me;
    (E)heal me,[c] for I have sinned against you!”
My enemies say of me in malice,
    “When will he die, and his name perish?”
And when one comes to see me, (F)he utters empty words,
    while his heart gathers iniquity;
    when he goes out, he tells it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.[d]

They say, “A deadly thing is poured out[e] on him;
    he will not rise again from where he lies.”
Even my (G)close friend in whom I trusted,
    who (H)ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them!

11 By this I know that (I)you delight in me:
    my enemy will not shout in triumph over me.
12 But (J)you have upheld me because of (K)my integrity,
    and (L)set me in your presence (M)forever.

13 (N)Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!
Amen and Amen.

Footnotes

  1. Psalm 41:1 Or weak
  2. Psalm 41:3 Hebrew you turn all his bed
  3. Psalm 41:4 Hebrew my soul
  4. Psalm 41:7 Or they devise evil against me
  5. Psalm 41:8 Or has fastened

The Steadfast Love of God Endures

To the choirmaster. A Maskil[a] of David, when (A)Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
Your (B)tongue plots destruction,
    like (C)a sharp razor, you (D)worker of deceit.
You love evil more than good,
    and (E)lying more than speaking what is right. Selah
You love all words that devour,
    O deceitful tongue.

But God will break you down forever;
    he will snatch and (F)tear you from your tent;
    he will uproot you from (G)the land of the living. Selah
The righteous shall (H)see and fear,
    and shall (I)laugh at him, saying,
“See the man who would not make
    God his refuge,
but (J)trusted in the abundance of his riches
    and sought refuge in his own destruction!”[b]

But I am like (K)a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
I will thank you forever,
    because you have done it.
I will wait for your name, (L)for it is good,
    in the presence of the (M)godly.

Footnotes

  1. Psalm 52:1 Probably a musical or liturgical term
  2. Psalm 52:7 Or in his work of destruction

11 “Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 (A)lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 (B)then your heart be lifted up, and you (C)forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who (D)led you through the great and terrifying wilderness, (E)with its fiery serpents and scorpions (F)and thirsty ground where there was no water, (G)who brought you water out of the flinty rock, 16 who fed you in the wilderness with (H)manna that your fathers did not know, that he might humble you and test you, (I)to do you good in the end. 17 Beware (J)lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the Lord your God, for (K)it is he who gives you power to get wealth, (L)that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the Lord your God and go after other gods and serve them and worship them, (M)I solemnly warn you today that you shall surely perish. 20 Like the nations that the Lord makes to perish before you, (N)so shall you perish, because you would not obey the voice of the Lord your God.

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11 For (A)he who sanctifies and (B)those who are sanctified (C)all have one source.[a] That is why he is not ashamed to call them (D)brothers,[b] 12 saying,

(E)“I will tell of your name to my brothers;
    in the midst of the (F)congregation I will sing your praise.”

13 And again,

(G)“I will put my trust in him.”

And again,

(H)“Behold, I and the children (I)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (J)partook of the same things, that (K)through death he might (L)destroy (M)the one who has the power of death, that is, the devil, 15 and deliver all those who (N)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (O)helps the offspring of Abraham. 17 Therefore he had (P)to be made like his brothers in every respect, (Q)so that he might become a merciful and faithful high priest (R)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (S)when tempted, he is able to help those who are being tempted.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

The Wedding at Cana

On (A)the third day there was a wedding at (B)Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with (C)his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, (D)“Woman, (E)what does this have to do with me? (F)My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there (G)for the Jewish rites of purification, each holding twenty or thirty (H)gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted (I)the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested (J)his glory. And (K)his disciples believed in him.

12 After this he went down to Capernaum, with his mother and (L)his brothers[b] and his disciples, and they stayed there for a few days.

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Footnotes

  1. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
  2. John 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

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