My Help Comes from the Lord

A Song of (A)Ascents.

121 I (B)lift up my eyes to (C)the hills.
    From where does my help come?
(D)My help comes from the Lord,
    who (E)made heaven and earth.

He will not (F)let your foot be moved;
    he who (G)keeps you will not slumber.
Behold, he who keeps Israel
    will neither slumber nor sleep.

The Lord is your keeper;
    the Lord is your (H)shade on your (I)right hand.
(J)The sun shall not (K)strike you by day,
    nor the moon by night.

The Lord will (L)keep you from all evil;
    he will (M)keep your life.
The Lord will keep
    your (N)going out and your coming in
    from this time forth and forevermore.

Let Us Go to the House of the Lord

A Song of (A)Ascents. Of David.

122 I was glad when they said to me,
    (B)“Let us go to the house of the Lord!”
Our feet have been standing
    within your gates, O Jerusalem!

Jerusalem—(C)built as a city
    that is (D)bound firmly together,
to which the tribes (E)go up,
    the tribes of the Lord,
as was (F)decreed for[a] Israel,
    to give thanks to the name of the Lord.
There (G)thrones for judgment were set,
    the thrones of the house of David.

(H)Pray for the peace of Jerusalem!
    “May they be secure who love you!
Peace be within your (I)walls
    and security within your (J)towers!”
For my brothers and companions' sake
    I will say, (K)“Peace be within you!”
For the sake of the house of the Lord our God,
    I will (L)seek your good.

Footnotes

  1. Psalm 122:4 Or as a testimony for

Our Eyes Look to the Lord Our God

A Song of (A)Ascents.

123 To you I (B)lift up my eyes,
    O you who are (C)enthroned in the heavens!
Behold, as the eyes of servants
    look to the hand of their master,
as the eyes of a maidservant
    to the hand of her mistress,
so our eyes look to the Lord our God,
    till he has mercy upon us.

(D)Have mercy upon us, O Lord, have mercy upon us,
    for we have had more than enough of (E)contempt.
Our soul has had more than enough
    of (F)the scorn of (G)those who are at ease,
    of the contempt of (H)the proud.

“Therefore thus says the Lord of hosts: Because you have not obeyed my words, (A)behold, I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar the king of Babylon, (B)my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, (C)and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, (D)I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, (E)the grinding of the millstones and (F)the light of the lamp. 11 (G)This whole land shall become a ruin and a waste, and (H)these nations shall serve the king of Babylon (I)seventy years. 12 Then after (J)seventy years are completed, (K)I will punish the king of Babylon and that nation, (L)the land of the Chaldeans, for their iniquity, declares the Lord, (M)making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written (N)in this book, which Jeremiah prophesied against all the nations. 14 (O)For many nations (P)and great kings shall make slaves even of them, (Q)and I will recompense them according to their deeds and the work of their hands.”

The Cup of the Lord's Wrath

15 Thus the Lord, the God of Israel, said to me: (R)“Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. 16 They shall drink and stagger and be crazed because of (S)the sword that I am sending among them.”

17 So I took the cup from the Lord's hand, (T)and made all the nations to whom the Lord sent me drink it:

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10 Brothers,[a] my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that (A)they have a zeal for God, (B)but not according to knowledge. For, being ignorant of (C)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. For (D)Christ is the end of the law for righteousness to everyone who believes.[b]

The Message of Salvation to All

For (E)Moses writes about the righteousness that is based on the law, that (F)the person who does the commandments shall live by them. But (G)the righteousness based on faith says, (H)“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the (I)abyss?’” (that is, (J)to bring Christ up from the dead). But what does it say? (K)“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if (L)you confess with your mouth that Jesus is Lord and (M)believe in your heart (N)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, (O)“Everyone who believes in him will not be put to shame.” 12 (P)For there is no distinction between Jew and Greek; (Q)for the same Lord is Lord of all, (R)bestowing his riches on all who call on him. 13 For (S)“everyone who calls on the name of the Lord will be saved.”

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Footnotes

  1. Romans 10:1 Or Brothers and sisters
  2. Romans 10:4 Or end of the law, that everyone who believes may be justified

18 (A)The Jews[a] did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things (B)because they feared the Jews, for (C)the Jews had already agreed that if anyone should (D)confess Jesus[b] to be Christ, (E)he was to be put out of the synagogue.) 23 Therefore his parents said, (F)“He is of age; ask him.”

24 So for the second time they called the man who had been blind and said to him, (G)“Give glory to God. We know that (H)this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I (I)was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, (J)“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but (K)we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, (L)we do not know where he comes from.” 30 The man answered, “Why, this is (M)an amazing thing! (N)You do not know where he comes from, and yet he opened my eyes. 31 We know that (O)God does not listen to sinners, but (P)if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 (Q)If this man were not from God, he could do nothing.” 34 They answered him, (R)“You were born in utter sin, and would you teach us?” And they (S)cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in (T)the Son of Man?”[c] 36 He answered, (U)“And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and (V)it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, (W)“For judgment I came into this world, (X)that those who do not see may see, and (Y)those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, (Z)“Are we also blind?” 41 Jesus said to them, “If you were blind, (AA)you would have no guilt;[d] but now that you say, ‘We see,’ your guilt remains.

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Footnotes

  1. John 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22
  2. John 9:22 Greek him
  3. John 9:35 Some manuscripts the Son of God
  4. John 9:41 Greek you would not have sin

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