Bless the Lord, O My Soul

Of David.

David's Wives Are Captured

30 Now when David and his men came to ^(A)Ziklag on the third day, ^(B)the Amalekites had ^(C)made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire ² and taken captive the women and all^[a] who were in it, both small and great. They killed no one, but carried them off and went their way. ³ And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. ⁴ Then David and the people who were with him raised their voices and wept until they had no more strength to weep. ⁵ David's ^(D)two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. ⁶ And David was greatly distressed, for the people spoke ^(E)of stoning him, because all the people were bitter in soul,^[b] each for his sons and daughters. But David strengthened himself in the Lord his God.

^7 (F)And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. ^8 (G)And David inquired of the Lord, “Shall I pursue after this ^(H)band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake ^(I)and shall surely rescue.” ⁹ So David set out, and ^(J)the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. ¹⁰ But David pursued, he and four hundred men. ^(K)Two hundred stayed behind, who were too exhausted to cross the brook Besor.

¹¹ They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, ¹² and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, ^(L)his spirit revived, for he had not eaten bread or drunk water for three days and three nights. ¹³ And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. ^14 (M)We had made a raid against the Negeb of ^(N)the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” ¹⁵ And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this ^(O)band.”

David Defeats the Amalekites

¹⁶ And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. ¹⁷ And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. ^18 (P)David recovered all that the Amalekites had taken, and David rescued his two wives. ¹⁹ Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. ^(Q)David brought back all. ²⁰ David also captured all the flocks and herds, and the people drove the livestock before him,^[c] and said, “This is David's spoil.”

²¹ Then David came to ^(R)the two hundred men who had been too exhausted to follow David, and who had been left ^(S)at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. ²² Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” ²³ But David said, “You shall not do so, my brothers, with what the Lord has given us. He has preserved us and given into our hand the band that came against us. ²⁴ Who would listen to you in this matter? ^(T)For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” ²⁵ And he made it a statute and a rule for Israel from that day forward to this day.

²⁶ When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the Lord.” ²⁷ It was for those in ^(U)Bethel, in Ramoth of the Negeb, in ^(V)Jattir, ²⁸ in ^(W)Aroer, in Siphmoth, in ^(X)Eshtemoa, ²⁹ in Racal, in the cities of ^(Y)the Jerahmeelites, in the cities of ^(Z)the Kenites, ³⁰ in ^(AA)Hormah, in Bor-ashan, in Athach, ³¹ in ^(AB)Hebron, for all the places where David and his men had roamed.

The Remnant of Israel

11 I ask, then, ^(A)has God rejected his people? By no means! For ^(B)I myself am an Israelite, a descendant of Abraham,^[a] a member of the tribe of Benjamin. ^2 (C)God has not rejected his people whom he ^(D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? ^3 (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” ⁴ But what is God's reply to him? ^(F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” ⁵ So too at the present time there is ^(G)a remnant, chosen by grace. ^6 (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

⁷ What then? ^(I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest ^(J)were hardened, ⁸ as it is written,

⁹ And David says,

Gentiles Grafted In

¹¹ So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass ^(N)salvation has come to the Gentiles, so as to make Israel jealous. ¹² Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion^[b] mean!

¹³ Now I am speaking to you Gentiles. Inasmuch then as ^(O)I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order somehow to make my fellow Jews jealous, and ^(P)thus save some of them. ¹⁵ For if their rejection means ^(Q)the reconciliation of the world, what will their acceptance mean but life from the dead? ^16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷ But if ^(S)some of the branches were broken off, and you, ^(T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root^[c] of the olive tree, ¹⁸ do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹ Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you ^(U)stand fast through faith. So ^(V)do not become proud, but ^(W)fear. ²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, ^(X)provided you continue in his kindness. Otherwise ^(Y)you too will be cut off. ²³ And ^(Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

^25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:^{[d] (AB)}a partial hardening has come upon Israel, ^(AC)until the fullness of the Gentiles has come in. ²⁶ And in this way all Israel will be saved, as it is written,

²⁸ As regards the gospel, they are enemies for your sake. But as regards election, they are ^(AH)beloved for the sake of their forefathers. ²⁹ For the gifts and ^(AI)the calling of God are irrevocable. ³⁰ For just as ^(AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, ³¹ so they too have now been disobedient in order that by the mercy shown to you they also may now^[e] receive mercy. ³² For God ^(AK)has consigned all to disobedience, that he may have mercy on all.

³³ Oh, the depth of the riches and ^(AL)wisdom and knowledge of God! ^(AM)How unsearchable are his judgments and how inscrutable his ways!

³⁶ For ^(AQ)from him and through him and to him are all things. ^(AR)To him be glory forever. Amen.