Psalm 118:1

New Catholic Bible

Footnotes

1. Psalm 118:1 This psalm brings to a close the Egyptian Hallel. As the procession of pilgrims goes up to Jerusalem for the Feast of Tabernacles (vv. 15, 27; see Lev 23:39-43), the celebrants and the crowd conduct a dialogue, the rhythm of which is determined by the stages of the journey. The procession starts out with a familiar refrain (vv. 1-4) and proceeds while singing a hymn of thanksgiving (vv. 5-18); it arrives at the gates of the temple that has been rebuilt (v. 19) and has become the sign of Israel’s renewal after the Exile (vv. 22-24) where the priests respond to the acclamations of the people by blessing them (vv. 25-27). Finally, with palms in hand the procession reaches the sanctuary, whose courts are illumined, and the liturgy takes place with the most solemn thanksgiving (vv. 28-29).
   Songs of thanksgiving such as this one called to mind the entire history of Israel, from past to present. Israel is ceaselessly put to the test, humbled, and then delivered, and in this very experience, it discovers its calling to be a people that bears witness to God in the midst of the nations and to be the capstone of the world (v. 22).
   Jesus makes this calling his own (see Mt 21:42), and the apostles speak of it in their preaching (see Acts 4:11; 1 Pet 2:4-7). For them this psalm expresses in advance the mystery of Christ who is rejected and then exalted and who is the foundation stone of the new People of God (see 1 Cor 3:11; Eph 2:20). This festal song soon became popular; we find the crowd spontaneously singing it on Palm Sunday to greet Jesus as the envoy promised by God (v. 26; see Mt 21:9; Jn 12:13). We find this same acclamation in the Sanctus of the Mass; in all the liturgical families, the psalm has become an Easter song.
2. Psalm 118:1 The liturgical call to praise that begins the procession. All Israel had benefited from God’s goodness and kindness, i.e., the congregation of Israel, the priests (house of Aaron), and those who fear the Lord (see note on Ps 115:9-11). Now the people of God’s kingdom (Ps 114:1; Ex 19:5-6) and the priests, the descendants of Aaron, are called to profess that the Lord is King and that he is good and kind in standing behind his covenant.
3. Psalm 118:1 A conventional call to praise (see Pss 105–107). Kindness: see note on Ps 6:5.