Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)
His tent is in Salem,(B)
    his dwelling place in Zion.(C)
There he broke the flashing arrows,(D)
    the shields and the swords, the weapons of war.[b](E)

You are radiant with light,(F)
    more majestic than mountains rich with game.
The valiant(G) lie plundered,
    they sleep their last sleep;(H)
not one of the warriors
    can lift his hands.
At your rebuke,(I) God of Jacob,
    both horse and chariot(J) lie still.

It is you alone who are to be feared.(K)
    Who can stand(L) before you when you are angry?(M)

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Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.

28 A perverse person stirs up conflict,(A)
    and a gossip separates close friends.(B)

29 A violent person entices their neighbor
    and leads them down a path that is not good.(C)

30 Whoever winks(D) with their eye is plotting perversity;
    whoever purses their lips is bent on evil.

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The Birth of Jesus

In those days Caesar Augustus(A) issued a decree that a census should be taken of the entire Roman world.(B) (This was the first census that took place while[a] Quirinius was governor of Syria.)(C) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem(D) the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him(E) and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

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Footnotes

  1. Luke 2:2 Or This census took place before

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H) 29 At that time the son born according to the flesh(I) persecuted the son born by the power of the Spirit.(J) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](K) 31 Therefore, brothers and sisters, we are not children of the slave woman,(L) but of the free woman.(M)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

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