22 Lord, you have seen(A) this; do not be silent.
    Do not be far(B) from me, Lord.
23 Awake,(C) and rise(D) to my defense!
    Contend(E) for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
    do not let them gloat(F) over me.
25 Do not let them think, “Aha,(G) just what we wanted!”
    or say, “We have swallowed him up.”(H)

26 May all who gloat(I) over my distress(J)
    be put to shame(K) and confusion;
may all who exalt themselves over me(L)
    be clothed with shame and disgrace.
27 May those who delight in my vindication(M)
    shout for joy(N) and gladness;
may they always say, “The Lord be exalted,
    who delights(O) in the well-being of his servant.”(P)

28 My tongue will proclaim your righteousness,(Q)
    your praises all day long.(R)

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13 To fear the Lord(A) is to hate evil;(B)
    I hate(C) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(D)
15 By me kings reign
    and rulers(E) issue decrees that are just;
16 by me princes govern,(F)
    and nobles—all who rule on earth.[a]

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Footnotes

  1. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(B) [14] [a]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(C) and when you have succeeded, you make them twice as much a child of hell(D) as you are.

16 “Woe to you, blind guides!(E) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(F) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(G) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(H) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(I) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(J)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(K) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(L) You should have practiced the latter, without neglecting the former. 24 You blind guides!(M) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(N) but inside they are full of greed and self-indulgence.(O) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

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Footnotes

  1. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.

Paul’s Arrival at Rome

11 After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship(A) with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days. 13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters(B) who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters(C) there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.(D)

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