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Psalm 148[a]

All Creation Summoned to Praise

Hallelujah!

I

Praise the Lord from the heavens;
    praise him in the heights.
Praise him, all you his angels;
    give praise, all you his hosts.(A)
Praise him, sun and moon;
    praise him, all shining stars.
Praise him, highest heavens,[b]
    you waters above the heavens.
Let them all praise the Lord’s name;
    for he commanded and they were created,(B)
Assigned them their station forever,
    set an order that will never change.

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Footnotes

  1. Psalm 148 A hymn inviting the beings of heaven (Ps 148:1–6) and of earth (Ps 148:7–14) to praise God. The hymn does not distinguish between inanimate and animate (and rational) nature.
  2. 148:4 Highest heavens: lit., “the heavens of the heavens,” i.e., the space above the firmament, where the “upper waters” are stored, cf. Gn 1:6–7; Dt 10:14; 1 Kgs 8:27; Ps 104:3, 13.

22 She makes her own coverlets;
    fine linen and purple are her clothing.
23 Her husband is prominent at the city gates
    as he sits with the elders of the land.[a]
24 She makes garments and sells them,
    and stocks the merchants with belts.

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Footnotes

  1. 31:23 The husband is mentioned for the first time since vv. 10–12 but as “her husband.” He will not be mentioned again until v. 28, where he praises her.

Thomas. 24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”(A) 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”(B) 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 [a](C)Thomas answered and said to him, “My Lord and my God!” 29 [b]Jesus said to him, “Have you come to believe because you have seen me?(D) Blessed are those who have not seen and have believed.”

Conclusion.[c] 30 Now Jesus did many other signs in the presence of [his] disciples that are not written in this book.(E) 31 But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.(F)

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Footnotes

  1. 20:28 My Lord and my God: this forms a literary inclusion with the first verse of the gospel: “and the Word was God.”
  2. 20:29 This verse is a beatitude on future generations; faith, not sight, matters.
  3. 20:30–31 These verses are clearly a conclusion to the gospel and express its purpose. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. Jn 19:35.

One of the seven angels who held the seven bowls filled with the seven last plagues came and said to me, “Come here. I will show you the bride, the wife of the Lamb.”[a] 10 He took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.(A) 11 It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal.(B) 12 It had a massive, high wall, with twelve gates where twelve angels were stationed and on which names were inscribed, [the names] of the twelve tribes of the Israelites. 13 There were three gates facing east, three north, three south, and three west.(C) 14 The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve apostles[b] of the Lamb.(D)

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Footnotes

  1. 21:9 The bride, the wife of the Lamb: the church (Rev 21:2), the new Jerusalem (Rev 21:10); cf. 2 Cor 11:2.
  2. 21:14 Courses of stones…apostles: literally, “twelve foundations”; cf. Eph 2:19–20.