Psalm 118:1-9
New American Bible (Revised Edition)
Psalm 118[a]
Hymn of Thanksgiving
I
1 Give thanks to the Lord, for he is good,(A)
his mercy endures forever.
2 Let Israel say:
his mercy endures forever.
3 Let the house of Aaron say,
his mercy endures forever.
4 Let those who fear the Lord say,(B)
his mercy endures forever.
II
5 In danger I called on the Lord;
the Lord answered me and set me free.
6 The Lord is with me; I am not afraid;
what can mortals do against me?(C)
7 The Lord is with me as my helper;
I shall look in triumph on my foes.
8 Better to take refuge in the Lord(D)
than to put one’s trust in mortals.
9 Better to take refuge in the Lord
than to put one’s trust in princes.
Footnotes
- Psalm 118 A thanksgiving liturgy accompanying a procession of the king and the people into the Temple precincts. After an invocation in the form of a litany (Ps 118:1–4), the psalmist (very likely speaking in the name of the community) describes how the people confidently implored God’s help (Ps 118:5–9) when hostile peoples threatened its life (Ps 118:10–14); vividly God’s rescue is recounted (Ps 118:15–18). Then follows a possible dialogue at the Temple gates between the priests and the psalmist as the latter enters to offer the thanksgiving sacrifice (Ps 118:19–25). Finally, the priests impart their blessing (Ps 118:26–27), and the psalmist sings in gratitude (Ps 118:28–29).
Proverbs 25:23-24
New American Bible (Revised Edition)
23 The north wind brings rain,
and a backbiting tongue, angry looks.
24 It is better to dwell in a corner of the housetop
than in a mansion with a quarrelsome wife.[a](A)
John 3:16-21
New American Bible (Revised Edition)
16 For God so loved the world that he gave[a] his only Son, so that everyone who believes in him might not perish but might have eternal life.(A) 17 For God did not send his Son into the world to condemn[b] the world, but that the world might be saved through him.(B) 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.(C) 19 [c]And this is the verdict,(D) that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.(E) 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.(F)
Read full chapterFootnotes
- 3:16 Gave: as a gift in the incarnation, and also “over to death” in the crucifixion; cf. Rom 8:32.
- 3:17–19 Condemn: the Greek root means both judgment and condemnation. Jesus’ purpose is to save, but his coming provokes judgment; some condemn themselves by turning from the light.
- 3:19 Judgment is not only future but is partially realized here and now.
1 Peter 3:1-7
New American Bible (Revised Edition)
Chapter 3
Christian Spouses. 1 [a]Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct 2 when they observe your reverent and chaste behavior.(A) 3 Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,(B) 4 but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. 5 For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; 6 thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation.
7 (C)Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered.[b]
Christian Conduct.[c]
Read full chapterFootnotes
- 3:1–6 The typical marital virtues of women of the ancient world, obedience, reverence, and chastity (1 Pt 3:1–2), are outlined here by the author, who gives them an entirely new motivation: Christian wives are to be virtuous so that they may be instrumental in the conversion of their husbands. In imitation of holy women in the past (1 Pt 3:5) they are to cultivate the interior life (1 Pt 3:4) instead of excessive concern with their appearance (1 Pt 3:3).
- 3:7 Husbands who do not respect their wives will have as little success in prayer as those who, according to Paul, have no love: their prayers will be “a resounding gong or a clashing cymbal” (1 Cor 13:1). Consideration for others is shown as a prerequisite for effective prayer also in Mt 5:23–24; 1 Cor 11:20–22; Jas 4:3. After all, whatever the social position of women in the world and in the family, they are equal recipients of the gift of God’s salvation. Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28).
- 3:8–12 For the proper ordering of Christian life in its various aspects as described in 1 Pt 2:11–3:9, there is promised the blessing expressed in Ps 34:13–17. In the Old Testament this refers to longevity and prosperity; here, it also refers to eternal life.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.