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12 Happy is the nation whose God is the Lord,
    the people whom he has chosen as his heritage.(A)

13 The Lord looks down from heaven;
    he sees all humankind.(B)
14 From where he sits enthroned he watches
    all the inhabitants of the earth—
15 he who fashions the hearts of them all
    and observes all their deeds.(C)
16 A king is not saved by his great army;
    a warrior is not delivered by his great strength.(D)
17 The war horse is a vain hope for victory,
    and by its great might it cannot save.(E)

18 Truly the eye of the Lord is on those who fear him,
    on those who hope in his steadfast love,(F)
19 to deliver their soul from death
    and to keep them alive in famine.(G)

20 Our soul waits for the Lord;
    he is our help and shield.
21 Our heart is glad in him
    because we trust in his holy name.(H)
22 Let your steadfast love, O Lord, be upon us,
    even as we hope in you.

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12 Blessed is the nation whose God is the Lord,(A)
    the people he chose(B) for his inheritance.(C)
13 From heaven the Lord looks down(D)
    and sees all mankind;(E)
14 from his dwelling place(F) he watches
    all who live on earth—
15 he who forms(G) the hearts of all,
    who considers everything they do.(H)

16 No king is saved by the size of his army;(I)
    no warrior escapes by his great strength.
17 A horse(J) is a vain hope for deliverance;
    despite all its great strength it cannot save.
18 But the eyes(K) of the Lord are on those who fear him,
    on those whose hope is in his unfailing love,(L)
19 to deliver them from death(M)
    and keep them alive in famine.(N)

20 We wait(O) in hope for the Lord;
    he is our help and our shield.
21 In him our hearts rejoice,(P)
    for we trust in his holy name.(Q)
22 May your unfailing love(R) be with us, Lord,
    even as we put our hope in you.

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The Frustration of Desires

There is an evil that I have seen under the sun, and it lies heavy upon humankind:(A) those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill.(B) A man may father a hundred children and live many years, but however many are the days of his years, if he does not enjoy life’s good things or has no burial, I say that a stillborn child is better off than he.(C) For it comes in vanity and goes in darkness, and in darkness its name is covered; moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over yet enjoy no good—do not all go to one place?

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I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

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Stephen’s Speech to the Council

Then the high priest asked him, “Are these things so?” And Stephen replied:

“Brothers[a] and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran,(A) and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’(B) Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living.(C) He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child.(D) And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years.(E) ‘But I will judge the people whom they serve,’ said God, ‘and after that they shall come out and worship me in this place.’(F) Then he gave him the covenant of circumcision. And so Abraham[b] became the father of Isaac and circumcised him on the eighth day, and Isaac did likewise to Jacob and Jacob to the twelve patriarchs.(G)

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Footnotes

  1. 7.2 Gk Men, brothers
  2. 7.8 Gk he

Stephen’s Speech to the Sanhedrin

Then the high priest asked Stephen, “Are these charges true?”

To this he replied: “Brothers and fathers,(A) listen to me! The God of glory(B) appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran.(C) ‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’[a](D)

“So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living.(E) He gave him no inheritance here,(F) not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land,(G) even though at that time Abraham had no child. God spoke to him in this way: ‘For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated.(H) But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’[b](I) Then he gave Abraham the covenant of circumcision.(J) And Abraham became the father of Isaac and circumcised him eight days after his birth.(K) Later Isaac became the father of Jacob,(L) and Jacob became the father of the twelve patriarchs.(M)

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Footnotes

  1. Acts 7:3 Gen. 12:1
  2. Acts 7:7 Gen. 15:13,14