Proverbs 31:10-31

New International Version

Epilogue: The Wife of Noble Character

¹⁰^[a]A wife of noble character^(A) who can find?^(B)
    She is worth far more than rubies.
¹¹Her husband^(C) has full confidence in her
    and lacks nothing of value.^(D)
¹²She brings him good, not harm,
    all the days of her life.
¹³She selects wool and flax
    and works with eager hands.^(E)
¹⁴She is like the merchant ships,
    bringing her food from afar.
¹⁵She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.
¹⁶She considers a field and buys it;
    out of her earnings she plants a vineyard.
¹⁷She sets about her work vigorously;
    her arms are strong for her tasks.
¹⁸She sees that her trading is profitable,
    and her lamp does not go out at night.
¹⁹In her hand she holds the distaff
    and grasps the spindle with her fingers.
²⁰She opens her arms to the poor
    and extends her hands to the needy.^(F)
²¹When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.
²²She makes coverings for her bed;
    she is clothed in fine linen and purple.
²³Her husband is respected at the city gate,
    where he takes his seat among the elders^(G) of the land.
²⁴She makes linen garments and sells them,
    and supplies the merchants with sashes.
²⁵She is clothed with strength and dignity;
    she can laugh at the days to come.
²⁶She speaks with wisdom,
    and faithful instruction is on her tongue.^(H)
²⁷She watches over the affairs of her household
    and does not eat the bread of idleness.
²⁸Her children arise and call her blessed;
    her husband also, and he praises her:
²⁹“Many women do noble things,
    but you surpass them all.”
³⁰Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.
³¹Honor her for all that her hands have done,
    and let her works bring her praise^(I) at the city gate.

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Footnotes

Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

Proverbs 1

New International Version

Purpose and Theme

1 The proverbs^(A) of Solomon^(B) son of David, king of Israel:^(C)

²for gaining wisdom and instruction;
    for understanding words of insight;
³for receiving instruction in prudent behavior,
    doing what is right and just and fair;
⁴for giving prudence to those who are simple,^[a]^(D)
    knowledge and discretion^(E) to the young—
⁵let the wise listen and add to their learning,^(F)
    and let the discerning get guidance—
⁶for understanding proverbs and parables,^(G)
    the sayings and riddles^(H) of the wise.^[b]^(I)

⁷The fear of the Lord^(J) is the beginning of knowledge,
but fools^[c] despise wisdom^(K) and instruction.^(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

⁸Listen, my son,^(M) to your father’s^(N) instruction
and do not forsake your mother’s teaching.^(O)
⁹They are a garland to grace your head
and a chain to adorn your neck.^(P)

¹⁰My son, if sinful men entice^(Q) you,
    do not give in^(R) to them.^(S)
¹¹If they say, “Come along with us;
    let’s lie in wait^(T) for innocent blood,
    let’s ambush some harmless soul;
¹²let’s swallow^(U) them alive, like the grave,
    and whole, like those who go down to the pit;^(V)
¹³we will get all sorts of valuable things
    and fill our houses with plunder;
¹⁴cast lots with us;
    we will all share the loot^(W)”—
¹⁵my son, do not go along with them,
    do not set foot^(X) on their paths;^(Y)
¹⁶for their feet rush into evil,^(Z)
    they are swift to shed blood.^(AA)
¹⁷How useless to spread a net
    where every bird can see it!
¹⁸These men lie in wait^(AB) for their own blood;
    they ambush only themselves!^(AC)
¹⁹Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.^(AD)

Wisdom’s Rebuke

²⁰Out in the open wisdom calls aloud,^(AE)
she raises her voice in the public square;
²¹on top of the wall^[d] she cries out,
at the city gate she makes her speech:

²²“How long will you who are simple^(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate^(AG) knowledge?
²³Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
²⁴But since you refuse^(AH) to listen when I call^(AI)
    and no one pays attention^(AJ) when I stretch out my hand,
²⁵since you disregard all my advice
    and do not accept my rebuke,
²⁶I in turn will laugh^(AK) when disaster^(AL) strikes you;
    I will mock^(AM) when calamity overtakes you^(AN)—
²⁷when calamity overtakes you like a storm,
    when disaster^(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

²⁸“Then they will call to me but I will not answer;^(AP)
    they will look for me but will not find me,^(AQ)
²⁹since they hated knowledge
    and did not choose to fear the Lord.^(AR)
³⁰Since they would not accept my advice
    and spurned my rebuke,^(AS)
³¹they will eat the fruit of their ways
    and be filled with the fruit of their schemes.^(AT)
³²For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;^(AU)
³³but whoever listens to me will live in safety^(AV)
    and be at ease, without fear of harm.”^(AW)

Footnotes

Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
Proverbs 1:21 Septuagint; Hebrew / at noisy street corners