Numbers 5
The Voice
5 The Eternal One spoke to Moses.
Now that the arrangement of the camp, the ordering of the families, and the organization of their defenses is complete, God begins sanctifying the people. Because this camp is a holy place—a place where God has chosen to dwell among His people—purity is an obvious concern. But beyond the religious regulations, concern for cleanliness and rules for social interaction are essential because of the vast number of people traveling together. There are more than 600,000 males over the society’s average age of 20 years, and logically these men make up one-quarter of society. The laws given to the people are not simply religious instruction, but are necessary for the good morale and accompanying social concerns of such a large population, concerns such as transmission of diseases, mistreatment of individuals, and suppression of crime.
Eternal One: 2-3 Tell the Israelites to send outside of the camp anyone, male or female, who is ritually unclean and could spread it to others, namely those with skin lesions, and discharges, or who have touched a dead person. They need to stay outside of the camp in order not to ritually contaminate My dwelling place among them.
4 The Israelites did exactly that and sent them outside the camp, just as the Eternal told Moses.
5 The Eternal One continued.
Eternal One (to Moses): 6 Tell the Israelites that sinning against each other is just like abandoning Me. All incur guilt, men and women alike. 7 He or she must confess, then pay back in kind (if the crime is robbery, or some material offense) what he or she has cost to the wronged person and add one-fifth more. 8 If there are no people in the wronged party’s immediate family to receive the payback, then it should go[a] to the priest along with a ram, which the guilty party shall supply as an atonement sacrifice. 9-10 The priest also gets anything an Israelite donates. Sacred gifts, anything—they then belong to the priest who receives them.
11 (continuing instructions to Moses) 12 Tell the Israelites that if a married woman sneaks off to commit adultery, 13 that is, if a man has sexual relations with her but her husband doesn’t know, even if no one can say for certain that she tarnished herself because no one saw or caught her, 14 and her husband feels suspicious and becomes jealous, whether or not she’s guilty; 15 then he should bring his wife to the priest along with the requisite offering: two quarts of barley flour. Because it’s an offering for this particular purpose, jealousy (namely, a grain offering that brings back to mind some kind of wrongdoing), he shouldn’t include any oil or incense with it.
16-19 Then the priest will set her in front of Me, mix dust from the congregation tent’s floor into a jar of holy water, and loosen her hair. He’ll make her take an oath and hold the grain offering of jealousy while he holds the curse-causing, bitter water and says, “If you are innocent of this charge, if no man had sexual relations with you, if you didn’t reject your husband’s authority and tarnish yourself; then let this bitter water have no curse on you. 20 But if you are guilty of rejecting your husband’s authority and having sexual relations with someone other than your husband,” 21 [here the priest should make the woman say the cursing-oath], “then may the Eternal One make your name a shunning reproach, an insult or a warning among the people, because you will have a miscarriage[b] and your belly will swell. 22 If you are guilty, may this curse-causing water run through your bowels, make your belly swell, and your womb miscarry.” And the woman shall say, “Amen. Let it be so.”
23 The priest will write these curses on a scroll and wash the words into the bitter water. 24 He’ll then make the woman drink the bitter water that will run right through her, causing terrible pain. 25 The priest will take the barley-flour jealousy offering that she was holding, raise it up high before the Me, bring it to the altar, 26 burn a handful (a memorial portion) of it into smoke on the altar, and then make the woman drink the water. 27 The effect (much pain with her belly swelling and her womb miscarrying) or lack thereof will show whether or not she’s guilty of marital unfaithfulness. If guilty, her name will be a curse among the Israelites. 28 If innocent and pure, she’ll be free from the water’s effects and still be able to have children.
This judgment ritual is a mixture of dust or ash and water to bring objectivity to the accusation of adultery on a wife. The result is either clearing her name or confirming the claim against her. The administration is reserved for the priest, and the results are final.
Eternal One: 29 This is what should be done in a jealousy case, when a woman is rejecting her husband’s authority and sleeping with other men, 30 or simply if her husband gets jealous and suspicious of her. The husband will bring her before Me, and the priest will enact this law. 31 The man shall not be charged with anything or considered to have done wrong; the woman must deal with the consequences of her behavior.
Numbers 5
New Catholic Bible
Chapter 5
Purifying the Camp. 1 The Lord spoke to Moses, saying, 2 “Command the people of Israel to expel from the camp every leper and everyone who has a discharge and everyone who is unclean because they touched the dead. 3 You will expel both men and women from the camp. You will put them out so that they do not make the camp unclean, for I dwell in their midst.” 4 The people of Israel did this, putting them outside of the camp. The Israelites did what the Lord had instructed Moses.
Making Recompense.[a] 5 The Lord spoke to Moses, saying, 6 “Say to the people of Israel, ‘When a man or a woman sins in any way, that person has been unfaithful to the Lord and will be considered to be guilty. 7 He will confess the sin that he has committed. He will recompense his trespass, taking the full amount and one-fifth more and give it to the person against whom he has committed this offense. 8 But if the person offended has no kinsmen who could receive the recompense for the trespass, then let the trespass be paid to the Lord, to the priest, besides the ram that is being used to obtain his atonement. 9 Every offering of holy things that the people of Israel bring to the priest will belong to him. 10 Everyone’s gift of holy things will belong to him; whatever is given to the priest belongs to him.’ ”
11 The Test of Unfaithfulness.[b] The Lord spoke to Moses, saying, 12 “Speak to the people of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, 13 and a man has sex with her, and this is hidden from her husband, and she is defiled but keeps it a secret since there are no witnesses and she was not caught in the act, 14 and if a spirit of jealousy comes upon him, and he is jealous of his wife because she has defiled herself, or if a spirit of jealousy comes upon him and he is jealous of her even though she has not defiled herself, 15 then he will take his wife to the priest. He will also bring an offering for her, a tenth of an ephah of barley meal in which he has not poured oil nor put frankincense. This is a jealousy offering.[c]
16 “ ‘The priest will bring her and have her stand before the Lord. 17 The priest will put some holy water in a clay vessel and he will put some of the dust from the floor of the sanctuary into the water. 18 The priest will have the woman stand before the Lord. He will uncover her hair and he will place the jealousy memorial offering in her hands. The priest will hold the bitter water that brings on a curse in his hands. 19 The priest will have the woman swear an oath saying, “If no other man has slept with you and if you have not gone astray, becoming defiled while married to your husband, then you will be free from the curse that this bitter water causes. 20 But if you have gone astray while married to your husband, becoming defiled, and you have had sex with someone other than your husband,” 21 (at this point the priest will have the woman swear an oath to curse herself, and the priest will say to the woman) “then may the Lord make you a curse and a blight among your people. May the Lord make your loins rot and your womb swell;[d] 22 this water that brings on a curse will descend to your womb causing it to swell and your loins to rot.” The woman will then say, “Amen, amen.” 23 The priest will write these curses in a book and blot them out with the bitter water. 24 He will have the woman drink the bitter water that brings on the curse. The water that brings on the curse will enter her and will become bitter. 25 The priest will then take the jealousy offering out of the woman’s hand and wave the offering before the Lord and offer it upon the altar. 26 The priest will take a handful of the offering as the memorial offering and will burn it upon the altar. After that he will have the woman drink the water. 27 When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, the curse in the water will enter her and be bitter and will cause her womb to swell and her loins to rot. 28 But if the woman has not defiled herself and she is clean, then she will be unharmed and will conceive children.
29 “ ‘This is the law of jealousy, when a wife goes astray while married to her husband and becomes defiled 30 or when the spirit of jealousy comes upon him and he is jealous of his wife. He will bring his wife before the Lord and the priest will fulfill all the prescriptions of this law upon her. 31 The man will be free from guilt, but the woman will bear her guilt.’ ”
Footnotes
- Numbers 5:5 This section mirrors the punishment for personal wrongs given in Lev 15, but extends it to include those wronged who have no kinsmen, in which case restitution would be made directly to the priest.
- Numbers 5:11 Where there was suspicion but no proof, recourse was to divine judgment, the manner of which is prescribed by the biblical lawgiver. This kind of judgment, though adapted somewhat, goes back to a practice followed in antiquity, especially in Babylon. Even though the present text protects the wife from violence inflicted by a jealous husband, it also shows woman’s condition of inferiority: in this humiliating situation the woman is presumed guilty, whereas no such provision is made in the case of an adulterous husband. The Gospels take a far different view (Mt 19:9; Jn 8:1-11)!
- Numbers 5:15 Jealousy offering: a grain offering that was meant to encourage the wrongdoer to reflect on their sin.
- Numbers 5:21 Your loins rot and your womb swell: this was a terrible curse on a woman whose worth was determined by her ability to conceive and bear a child.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
