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Water That Makes Israel Clean After Someone Dies

19 Yahweh said to Moses and Aaron, “This is what Yahweh’s teachings have commanded: Tell the Israelites to bring you a red cow that is perfect, with no defects. Also, it must never have worn a yoke.[a] Give it to the priest Eleazar. It must be taken outside the camp and slaughtered in his presence. The priest Eleazar will take some of the blood with his finger and sprinkle it seven times toward the front of the tent of meeting. Then the entire cow (the skin, meat, blood, and excrement) will be burned while he watches. The priest will take some cedar wood, a hyssop sprig, and some red yarn and throw them onto the burning cow. The priest must then wash his clothes and his body. After that, he may go into the camp. But he will be unclean[b] until evening. The person who burned the calf must also wash his clothes and his body. He, too, will be unclean until evening.

“A man who is clean[c] will collect the ashes from the cow and put them in a clean place outside the camp. They will be kept by the community of Israel and used in the water that takes away uncleanness. The cow is an offering for sin. 10 The person who collected the ashes from the cow must also wash his clothes. He will be unclean until evening. This will be a permanent law for the Israelites and for the foreigners who live with them.

11 “Whoever touches the dead body of any human being will be unclean for seven days. 12 The unclean person must use this water on the third day and the seventh day to take away his sin. Then he will be clean. But if he doesn’t use this water on the third day and the seventh day, he will not be clean. 13 Whoever touches the dead body of a human being and doesn’t use this water to take away his sin makes Yahweh’s tent unclean. That person must be excluded from Israel, because the water that takes away uncleanness wasn’t sprinkled on him. He is unclean; his uncleanness stays with him.

14 “These are your instructions for when a person dies in a tent: Everyone who goes into the tent and everyone who is in the tent will be unclean for seven days. 15 Every container without a lid fastened on it is unclean.

16 “Whoever is outdoors and touches someone who was killed or has died naturally or anyone who touches a human bone or a grave will be unclean for seven days.

17 “This is what you must do for people who become unclean from touching a dead body. Put some of the ashes from the red cow that was burned as an offering for sin into a container. Then pour fresh water on them. 18 A person who is clean will take a sprig of hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and all the people who were in the tent with the dead body. He must also sprinkle any person who has touched a human bone or a grave and any person who has touched someone who has been killed or who has died naturally. 19 A person who is clean will sprinkle these types of unclean people on the third day and the seventh day. On the seventh day the clean person will finish taking away their sins. Then they must wash their clothes and bodies, and in the evening they will be clean. 20 But if the person who becomes unclean doesn’t have his sin taken away, that person must be excluded from the assembly. He has made the holy place of Yahweh unclean. The water to take away uncleanness wasn’t sprinkled on him. He is unclean. 21 This will be a permanent law for them.

“Whoever sprinkles the water to take away uncleanness must wash his clothes. And whoever touches this water will be unclean until evening. 22 Anything that an unclean person touches becomes unclean, and the person who touches it will be unclean until evening.”

Footnotes

  1. Numbers 19:2 A yoke is a wooden bar placed over the necks of work animals so that they can pull plows or carts.
  2. Numbers 19:7 “Unclean” refers to anything that is not presentable to God.
  3. Numbers 19:9 “Clean” refers to anything that is presentable to God.

19 And Hashem spoke unto Moshe and unto Aharon, saying,

This is the chukkat hatorah which Hashem hath commanded, saying, Speak unto the Bnei Yisroel, that they bring thee a completely red female cow [that has not produced a calf], wherein is no blemish, and upon which never came ol (yoke):

And ye shall give her unto Eleazar HaKohen, that he may bring her forth outside the machaneh, and one shall slaughter (shachat) her before his face;

And Eleazar HaKohen shall take of her dahm with his finger, and sprinkle of her dahm directly before the Ohel Mo’ed seven times;

And one shall burn the heifer in his sight; her hide, and her basar, and her dahm, with her dung, shall he burn;

And the kohen shall take cedar wood, and hyssop, and crimson thread, and cast it into the midst of the burning heifer.

Then the kohen shall wash his clothes, and he shall immerse his basar in mayim, and afterward he shall come into the machaneh, and the kohen shall be tamei until the erev.

And he that burneth her shall wash his clothes in mayim, and immerse his basar in mayim, and shall be tamei until the erev.

And a man that is tahor shall gather up the ashes of the cow, and lay them up outside the machaneh in a makom tahor, and it shall be in safekeeping for HaEdah Bnei Yisroel for water of sprinkling; it is for sinpurification.

10 And he that gathereth the ashes of the heifer shall wash his clothes, and be tamei until the erev; and it shall be unto the Bnei Yisroel, and unto the ger that sojourneth among them, for a chukkat olam.

11 He that toucheth the dead body of any man shall be tamei shivat yamim.

12 He shall make himself tahor with it on the Yom HaShelishi, and on the seventh day he shall be tahor; but if he does not make himself tahor on the Yom HaShelishi, then the seventh day he shall not be tahor.

13 Whosoever toucheth the body of any man that is dead, and maketh not himself tahor, makes tamei the Mishkan Hashem; and that nefesh shall be cut off from Yisroel; because the water of sprinkling was not sprinkled upon him, he shall be tamei; his tumah is yet upon him.

14 This is the torah, when a man dieth in an ohel, all that come into the ohel, and all that is in the ohel, shall be tamei seven days.

15 And every open vessel, which hath no covering bound upon it, is tamei.

16 And whosoever toucheth one that is slain with a cherev in the open fields, or a dead body, or a bone of a man, or a kever, shall be tamei seven days.

17 And for one who is tamei they shall take of the ashes of the burning of the purification [animal], and running mayim shall be put thereto in a vessel;

18 And an ish tahor shall take hyssop, and dip it in the mayim, and sprinkle it upon the ohel, and upon all the vessels, and upon the nefashot that were there, and upon him that touched a bone, or one slain, or one dead, or a kever;

19 And the tahor (clean person) shall sprinkle upon the tamei on the Yom HaShelishi, and on the seventh day; and on the seventh day he shall make himself tahor, and wash his clothes, and immerse himself in mayim, and shall be tahor at erev [T.N. On the messianic mikveh see Co 2:11-12].

20 But the man that shall be tamei, and shall not purify himself, that nefesh shall be cut off from among the Kahal, because he hath contaminated the Mikdash Hashem; the water of sprinkling hath not been sprinkled upon him; he is tamei.

21 And it shall be a chukkat olam unto them, that he that sprinkleth the water of sprinkling shall immerse his clothes; and he that toucheth the water of sprinkling shall be tamei until erev.

22 And whatsoever the tamei person toucheth shall be tamei; and the nefesh that toucheth it shall be tamei until erev.

19 And the Lord spake unto Moses and unto Aaron, saying,

This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

11 He that toucheth the dead body of any man shall be unclean seven days.

12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

15 And every open vessel, which hath no covering bound upon it, is unclean.

16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.

21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

Laws of Purification

19 Now the Lord spoke to Moses and Aaron, saying, “This is the [a]ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without [b]blemish, in which there is no (A)defect (B)and on which a yoke has never come. You shall give it to Eleazar the priest, that he may take it (C)outside the camp, and it shall be slaughtered before him; and Eleazar the priest shall take some of its blood with his finger, and (D)sprinkle some of its blood seven times directly in front of the tabernacle of meeting. Then the heifer shall be burned in his sight: (E)its hide, its flesh, its blood, and its offal shall be burned. And the priest shall take (F)cedar wood and (G)hyssop and scarlet, and cast them into the midst of the fire burning the heifer. (H)Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. Then a man who is clean shall gather up (I)the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel (J)for the water of [c]purification; it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.

11 (K)‘He who touches the dead [d]body of anyone shall be unclean seven days. 12 (L)He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 Whoever touches the body of anyone who has died, and (M)does not purify himself, (N)defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because (O)the water of purification was not sprinkled on him; (P)his uncleanness is still on him.

14 ‘This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days; 15 and every (Q)open vessel, which has no cover fastened on it, is unclean. 16 (R)Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.

17 ‘And for an unclean person they shall take some of the (S)ashes of the heifer burnt for purification from sin, and [e]running water shall be put on them in a vessel. 18 A clean person shall take (T)hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave. 19 The clean person shall sprinkle the unclean on the third day and on the seventh day; (U)and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.

20 ‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has (V)defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him; he is unclean. 21 It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening. 22 (W)Whatever the unclean person touches shall be unclean; and (X)the person who touches it shall be unclean until evening.’ ”

Footnotes

  1. Numbers 19:2 statute
  2. Numbers 19:2 defect
  3. Numbers 19:9 Lit. impurity
  4. Numbers 19:11 Lit. soul of man
  5. Numbers 19:17 Lit. living