Add parallel Print Page Options

Chapter 13

The Twelve Scouts. The Lord said to Moses: Send men to reconnoiter the land of Canaan, which I am giving the Israelites. You shall send one man from each ancestral tribe, every one a leader among them.

Read full chapter

Chapter 25

Worship of Baal of Peor. While Israel was living at Shittim,[a] the people profaned themselves by prostituting themselves with the Moabite women.(A) These then invited the people to the sacrifices of their god, and the people ate of the sacrifices(B) and bowed down to their god. Israel thereby attached itself to the Baal of Peor,(C) and the Lord’s anger flared up against Israel. (D)The Lord said to Moses: Gather all the leaders of the people, and publicly execute them[b] before the Lord, that the blazing wrath of the Lord may turn away from Israel. So Moses told the Israelite judges, “Each of you kill those of his men who have attached themselves to the Baal of Peor.”[c]

Zeal of Phinehas. At this a certain Israelite came and brought in a Midianite woman[d] to his kindred in the view of Moses and of the whole Israelite community, while they were weeping at the entrance of the tent of meeting. (E)When Phinehas, son of Eleazar, son of Aaron the priest, saw this, he rose up from the assembly, and taking a spear in his hand, followed the Israelite into the tent where he pierced the two of them, the Israelite and the woman. Thus the plague upon the Israelites was checked; but the dead from the plague were twenty-four thousand.

10 Then the Lord said to Moses: 11 Phinehas, son of Eleazar, son of Aaron the priest, has turned my anger from the Israelites by his being as jealous among them as I am; that is why I did not put an end to the Israelites in my jealousy.[e] 12 (F)Announce, therefore, that I hereby give him my covenant of peace,[f] 13 which shall be for him and for his descendants after him the covenant of an everlasting priesthood, because he was jealous on behalf of his God and thus made expiation for the Israelites.

14 [g]The name of the slain Israelite, the one slain with the Midianite woman, was Zimri, son of Salu, prince of a Simeonite ancestral house. 15 The name of the slain Midianite woman was Cozbi, daughter of Zur, who was head of a clan, an ancestral house, in Midian.

Vengeance on the Midianites. 16 [h]The Lord then said to Moses: 17 (G)Treat the Midianites as enemies and strike them, 18 for they have been your enemies by the deceitful dealings they had with you regarding Peor and their kinswoman Cozbi, the daughter of a Midianite prince, who was slain at the time of the plague because of Peor.

III. Second Census of a New Generation and Preparation to Enter the Promised Land

Chapter 26

The Second Census. 19 After the plague

Footnotes

  1. 25:1 Shittim: the full name was Abel-shittim, a locality at the foot of the mountains in the northeastern corner of the plains of Moab (33:49). Prostituting themselves: the application to men of such traditional language for apostasy clearly suggests apostasy was taken to be an inevitable consequence of intermarriage with the Midianite women.
  2. 25:4 Publicly execute them: the same phrase occurs in 2 Sm 21:6–14, where the context shows that at least a part of the penalty consisted in being denied honorable burial. In both passages, dismemberment or impalement (perhaps subsequent to the actual execution) as a punishment for the breaking of covenant pledges, is a possible interpretation of the Hebrew phrase.
  3. 25:5 Thereby Moses apparently alters the Lord’s command to execute all the leaders.
  4. 25:6 Midianite woman: according to 22:4, 7, the Midianites were allied with the Moabites in opposing Israel, while 31:16 claims that Balaam had induced the Midianite women to lure the Israelites away from the Lord. They were weeping: on account of the plague that had struck them; cf. v. 8.
  5. 25:11 My jealousy: God’s desire to maintain an exclusive hold on the allegiance of the Israelites.
  6. 25:12 Covenant of peace: by means of this covenant between God and Phinehas, Phinehas can expect God’s protection, especially from any threat of reprisal for his action; cf. Is 54:10; Ez 34:25; 37:26.
  7. 25:14–15 The noble lineage of the slain couple is mentioned in order to stress the courage of Phinehas in punishing them. The zeal of Phinehas became proverbial; cf. Ps 106:30; Sir 45:23; 1 Mc 2:26, 54.
  8. 25:16–18 The account of the execution of this command is given in 31:1–18.

26 The Lord also said to Moses and Aaron: 27 How long will this wicked community grumble against me?(A) I have heard the grumblings of the Israelites against me. 28 Tell them:[a] “By my life”—oracle of the Lord—“I will do to you just what I have heard you say. 29 Here in the wilderness(B) your dead bodies shall fall. Of all your men of twenty years or more, enrolled in your registration, who grumbled against me,

Read full chapter

Footnotes

  1. 14:28–29 God punished the grumblers by giving them their wish; cf. v. 2. Their lack of trust in God is cited in 1 Cor 10:10 and Hb 3:12–18 as a warning for Christians.

34 Corresponding to the number of days you spent reconnoitering the land—forty days—you shall bear your punishment one year for each day: forty years. Thus you will realize what it means to oppose me. 35 I, the Lord, have spoken; and I will surely do this to this entire wicked community that conspired against me: here in the wilderness they shall come to their end and there they will die.”

Read full chapter