Miriam and Aaron Oppose Moses

12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. ² And they said, “Has the Lord indeed spoken only through Moses? ^(A)Has he not spoken through us also?” And ^(B)the Lord heard it. ³ Now the man Moses was very meek, more than all people who were on the face of the earth. ⁴ And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. ⁵ And ^(C)the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. ⁶ And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him ^(D)in a vision; I speak with him ^(E)in a dream. ⁷ Not so with ^(F)my servant Moses. ^(G)He is faithful in all my house. ⁸ With him I speak ^(H)mouth to mouth, clearly, and not in ^(I)riddles, and he beholds ^(J)the form of the Lord. Why then were you not afraid to speak against my servant Moses?” ⁹ And the anger of the Lord was kindled against them, and he departed.

¹⁰ When the cloud removed from over the tent, behold, ^(K)Miriam was ^(L)leprous,^[a] like snow. And Aaron turned toward Miriam, and behold, she was leprous. ¹¹ And Aaron said to Moses, “Oh, my lord, ^(M)do not punish us^[b] because we have done foolishly and have sinned. ¹² Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” ¹³ And Moses cried to the Lord, “O God, please heal her—please.” ¹⁴ But the Lord said to Moses, “If her father had but ^(N)spit in her face, should she not be shamed seven days? Let her be ^(O)shut outside the camp seven days, and after that she may be brought in again.” ¹⁵ So Miriam ^(P)was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. ¹⁶ After that the people set out from ^(Q)Hazeroth, and camped in ^(R)the wilderness of Paran.

Spies Sent into Canaan

13 The Lord spoke to Moses, saying, ^2 (S)“Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” ³ So Moses sent them from ^(T)the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. ⁴ And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; ⁵ from the tribe of Simeon, Shaphat the son of Hori; ^6 (U)from the tribe of Judah, ^(V)Caleb the son of Jephunneh; ⁷ from the tribe of Issachar, Igal the son of Joseph; ⁸ from the tribe of Ephraim, ^(W)Hoshea the son of Nun; ⁹ from the tribe of Benjamin, Palti the son of Raphu; ¹⁰ from the tribe of Zebulun, Gaddiel the son of Sodi; ¹¹ from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; ¹² from the tribe of Dan, Ammiel the son of Gemalli; ¹³ from the tribe of Asher, Sethur the son of Michael; ¹⁴ from the tribe of Naphtali, Nahbi the son of Vophsi; ¹⁵ from the tribe of Gad, Geuel the son of Machi. ¹⁶ These were the names of the men whom Moses sent to spy out the land. And Moses called ^(X)Hoshea the son of Nun Joshua.

¹⁷ Moses sent them to spy out the land of Canaan and said to them, “Go up into ^(Y)the Negeb and go up into ^(Z)the hill country, ¹⁸ and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, ¹⁹ and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, ²⁰ and whether the land is ^(AA)rich or poor, and whether there are trees in it or not. ^(AB)Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

²¹ So they went up and spied out the land ^(AC)from the wilderness of Zin to Rehob, ^(AD)near Lebo-hamath. ²² They went up into ^(AE)the Negeb and came to ^(AF)Hebron. ^(AG)Ahiman, Sheshai, and Talmai, the ^(AH)descendants of Anak, were there. (^(AI)Hebron was built seven years before ^(AJ)Zoan in Egypt.) ²³ And ^(AK)they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. ²⁴ That place was called the Valley of Eshcol,^[c] because of the cluster that the people of Israel cut down from there.

Report of the Spies

²⁵ At the end of forty days they returned from spying out the land. ²⁶ And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at ^(AL)Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. ²⁷ And they told him, “We came to the land to which you sent us. It ^(AM)flows with milk and honey, ^(AN)and this is its fruit. ^28 (AO)However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. ^29 (AP)The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. ^(AQ)And the Canaanites dwell by the sea, and along the Jordan.”

³⁰ But ^(AR)Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” ^31 (AS)Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” ³² So ^(AT)they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and ^(AU)all the people that we saw in it are of great height. ³³ And there we saw the ^(AV)Nephilim (the sons of Anak, who come from the ^(AW)Nephilim), and we seemed to ourselves ^(AX)like grasshoppers, and so we seemed to them.”

The Priestly Order of Melchizedek

7 For this ^(A)Melchizedek, king of ^(B)Salem, priest of ^(C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother ^(D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴ See how great this man was to whom Abraham ^(E)the patriarch gave a tenth of the spoils! ⁵ And ^(F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶ But this man ^(G)who does not have his descent from them received tithes from Abraham and blessed ^(H)him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ In the one case tithes are received by mortal men, but in the other case, by one ^(I)of whom it is testified that ^(J)he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended ^(L)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ For on the one hand, a former commandment is set aside ^(N)because of its weakness and uselessness ¹⁹ (for ^(O)the law made nothing perfect); but on the other hand, ^(P)a better hope is introduced, through which ^(Q)we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

²² This makes Jesus the guarantor of ^(S)a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently, because he continues ^(T)forever. ²⁵ Consequently, he is able to save to the uttermost^{[b] (U)}those who draw near to God ^(V)through him, since he always lives ^(W)to make intercession for them.

²⁶ For it was indeed fitting that we should have such a high priest, ^(X)holy, innocent, unstained, ^(Y)separated from sinners, and ^(Z)exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, ^(AA)first for his own sins and then for those of the people, since he did this ^(AB)once for all when he offered up himself. ²⁸ For the law appoints men ^(AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^(AD)perfect forever.