Matthew 8:14-15
New American Bible (Revised Edition)
14 (A)Jesus entered the house of Peter, and saw his mother-in-law lying in bed with a fever. 15 He touched her hand, the fever left her, and she rose and waited on him.(B)
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Mark 1:29-31
New American Bible (Revised Edition)
The Cure of Simon’s Mother-in-Law. 29 (A)On leaving the synagogue he entered the house of Simon and Andrew with James and John. 30 Simon’s mother-in-law lay sick with a fever. They immediately told him about her. 31 He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
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Luke 4:38-39
New American Bible (Revised Edition)
The Cure of Simon’s Mother-in-Law. 38 (A)After he left the synagogue, he entered the house of Simon.[a] Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. 39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
Other Healings.(B)
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- 4:38 The house of Simon: because of Luke’s arrangement of material, the reader has not yet been introduced to Simon (cf. Mk 1:16–18, 29–31). Situated as it is before the call of Simon (Lk 5:1–11), it helps the reader to understand Simon’s eagerness to do what Jesus says (Lk 5:5) and to follow him (Lk 5:11).
Matthew 8:23-27
New American Bible (Revised Edition)
The Calming of the Storm at Sea. 23 [a](A)He got into a boat and his disciples followed him. 24 Suddenly a violent storm[b] came up on the sea, so that the boat was being swamped by waves; but he was asleep. 25 (B)They came and woke him, saying, “Lord, save us![c] We are perishing!” 26 He said to them, “Why are you terrified, O you of little faith?”[d] Then he got up, rebuked the winds and the sea, and there was great calm. 27 The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?”
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- 8:23 His disciples followed him: the first miracle in the second group (Mt 8:23–9:8) is introduced by a verse that links it with the preceding sayings by the catchword “follow.” In Mark the initiative in entering the boat is taken by the disciples (Mk 4:35–41); here, Jesus enters first and the disciples follow.
- 8:24 Storm: literally, “earthquake,” a word commonly used in apocalyptic literature for the shaking of the old world when God brings in his kingdom. All the synoptics use it in depicting the events preceding the parousia of the Son of Man (Mt 24:7; Mk 13:8; Lk 21:11). Matthew has introduced it here and in his account of the death and resurrection of Jesus (Mt 27:51–54; 28:2).
- 8:25 The reverent plea of the disciples contrasts sharply with their reproach of Jesus in Mk 4:38.
- 8:26 You of little faith: see note on Mt 6:30. Great calm: Jesus’ calming the sea may be meant to recall the Old Testament theme of God’s control over the chaotic waters (Ps 65:8; 89:10; 93:3–4; 107:29).
Mark 4:35-41
New American Bible (Revised Edition)
The Calming of a Storm at Sea. 35 [a]On that day, as evening drew on, he said to them, “Let us cross to the other side.”(A) 36 Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. 37 A violent squall came up and waves were breaking over the boat, so that it was already filling up. 38 Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” 39 He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!”[b] The wind ceased and there was great calm. 40 Then he asked them, “Why are you terrified? Do you not yet have faith?” 41 [c](B)They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”
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- 4:35–5:43 After the chapter on parables, Mark narrates four miracle stories: Mk 4:35–41; 5:1–20; and two joined together in Mk 5:21–43. See also notes on Mt 8:23–34 and 9:8–26.
- 4:39 Quiet! Be still!: as in the case of silencing a demon (Mk 1:25), Jesus rebukes the wind and subdues the turbulence of the sea by a mere word; see note on Mt 8:26.
- 4:41 Jesus is here depicted as exercising power over wind and sea. In the Christian community this event was seen as a sign of Jesus’ saving presence amid persecutions that threatened its existence.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.