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38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’(A) 39 But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever [a]slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].(B) 40 If anyone wants to sue you and take your shirt, [b]let him have your coat also [for the Lord repays the offender]. 41 And whoever [c]forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you.(C)

43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’(D) 44 But I say to you, [d]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you,(E) 45 so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46 For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47 And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.(F)

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Footnotes

  1. Matthew 5:39 In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.
  2. Matthew 5:40 Probably a prohibition against frivolous legal action.
  3. Matthew 5:41 Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.
  4. Matthew 5:44 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.

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