Matthew 25
The Message
The Story of the Virgins
25 1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
The Sheep and the Goats
31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
Matthew 25
The Voice
25 Jesus: Or picture the kingdom of heaven this way. It will be like ten bridesmaids who each picked up a lantern and went out to meet a certain bridegroom. 2-4 Five of these women were sensible, good with details, and remembered to bring small flasks of oil for their lanterns. But five of them were flighty, too caught up in the excitement of their jaunt, and forgot to bring oil with them. 5 The bridegroom did not turn up right away. Indeed, all the women, while waiting, found themselves falling asleep. 6 And then in the middle of the night, they heard someone call, “The bridegroom is here, finally! Wake up and greet him!” 7 The women got up and trimmed the wicks of their lanterns and prepared to go greet the groom. 8 The five women who had no oil turned to their friends for help.
Ill-prepared Bridesmaids: Please give us some of your oil! Our lanterns are flickering and will go out soon.
9 But the five women who’d come prepared with oil said they didn’t have enough.
Prepared Bridesmaids: If we give you some of our oil, we’ll all run out too soon! You’d better go wake up a dealer and buy your own supply.
10 So the five ill-prepared women went in search of oil to buy, and while they were gone, the groom arrived. The five who stood ready with their lanterns accompanied him to the wedding party, and after they arrived, the door was shut.
11 Finally the rest of the women turned up at the party. They knocked on the door.
Ill-prepared Bridesmaids: Master, open up and let us in!
Bridegroom (refusing): 12 I certainly don’t know you.
13 So stay awake; you neither know the day nor hour [when the Son of Man will come].[a]
Jesus provides a picture of the coming reality of the kingdom of heaven. As they approach the time of His sacrifice, Jesus makes sure the disciples know that soon it will be too late; the door of opportunity will close, and for many the door will remain shut. He gives them another image of the same reality to bring the picture into focus. Once they were bridesmaids waiting for their bridegroom; now they are slaves waiting for their Master. This time they are given responsibilities that will be rewarded. The blessings of the Kingdom bring risks along with the benefits.
Jesus: 14 This is how it will be. It will be like a landowner who is going on a trip. He instructed his slaves about caring for his property. 15 He gave five talents to one slave, two to the next, and then one talent to the last slave—each according to his ability. Then the man left.
16 Promptly the man who had been given five talents went out and bartered and sold and turned his five talents into ten. 17 And the one who had received two talents went to the market and turned his two into four. 18 And the slave who had received just one talent? He dug a hole in the ground and buried his master’s money there.
19 Eventually the master came back from his travels, found his slaves, and settled up with them. 20 The slave who had been given five talents came forward and told his master how he’d turned five into ten; then he handed the whole lot over to his master.
Master: 21 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
22 Then the slave who had been given two talents came forward and told his master how he’d turned two into four, and he handed all four talents to his master.
Master: 23 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
24 Finally the man who had been given one talent came forward.
Servant: Master, I know you are a hard man, difficult in every way. You can make a healthy sum when others would fail. You profit when other people are doing the work. You grow rich on the backs of others. 25 So I was afraid, dug a hole, and hid the talent in the ground. Here it is. You can have it.
26 The master was furious.
Master: You are a pathetic excuse for a servant! You have disproved my trust in you and squandered my generosity. You know I always make a profit! 27 You could have at least put this talent in the bank; then I could have earned a little interest on it! 28 Take that one talent away, and give it to the servant who doubled my money from five to ten.
29 You see, everything was taken away from the man who had nothing, but the man who had something got even more. 30 And as for the slave who made no profit but buried his talent in the ground? His master ordered his slaves to tie him up and throw him outside into the utter darkness where there is miserable mourning and great fear.
31 When the Son of Man comes in all His majesty accompanied by throngs of heavenly messengers, His throne will be wondrous. 32 All the nations will assemble before Him, and He will judge them, distinguishing them from one another as a shepherd isolates the sheep from the goats. 33 He will put some, the sheep, at His right hand and some, the goats, at His left. 34 Then the King will say to those to His right,
King: Come here, you beloved, you people whom My Father has blessed. Claim your inheritance, the Kingdom prepared for you from the beginning of creation. 35 You shall be richly rewarded, for when I was hungry, you fed Me. And when I was thirsty, you gave Me something to drink. I was alone as a stranger, and you welcomed Me into your homes and into your lives. 36 I was naked, and you gave Me clothes to wear; I was sick, and you tended to My needs; I was in prison, and you comforted Me.
37 Even then the righteous will not have achieved perfect understanding and will not recall these things.
Righteous: Master, when did we find You hungry and give You food? When did we find You thirsty and slake Your thirst? 38 When did we find You a stranger and welcome You in, or find You naked and clothe You? 39 When did we find You sick and nurse You to health? When did we visit You when You were in prison?
King: 40 I tell you this: whenever you saw a brother or sister hungry or cold, whatever you did to the least of these, so you did to Me.
41 At that He will turn to those on His left hand.
King: Get away from Me, you despised people whom My Father has cursed. Claim your inheritance—the pits of flaming hell where the devil and his minions suffer. 42 For I was starving, and you left Me with no food. When I was dry and thirsty, you left Me to struggle with nothing to drink. 43 When I was alone as a stranger, you turned away from Me. When I was pitifully naked, you left Me unclothed. When I was sick, you gave Me no care. When I was in prison, you did not comfort Me.
Unrighteous: 44 Master, when did we see You hungry and thirsty? When did we see You friendless or homeless or excluded? When did we see You without clothes? When did we see You sick or in jail? When did we see You in distress and fail to respond?
King: 45 I tell you this: whenever you saw a brother hungry or cold, when you saw a sister weak and without friends, when you saw the least of these and ignored their suffering, so you ignored Me.
46 So these, the goats, will go off to everlasting punishment. But the beloved, the sheep (the righteous), will go into everlasting life.
Footnotes
- 25:13 The earliest manuscripts omit this portion.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.