The Parable of the Workers in the Vineyard

20 “For the kingdom of heaven is like^(A) a landowner who went out early in the morning to hire workers for his vineyard.^{(B) 2} He agreed to pay them a denarius^[a] for the day and sent them into his vineyard.

³ “About nine in the morning he went out and saw others standing in the marketplace doing nothing. ⁴ He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ ⁵ So they went.

“He went out again about noon and about three in the afternoon and did the same thing. ⁶ About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

⁷ “‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

⁸ “When evening came,^(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

⁹ “The workers who were hired about five in the afternoon came and each received a denarius. ¹⁰ So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. ¹¹ When they received it, they began to grumble^(D) against the landowner. ¹² ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat^(E) of the day.’

¹³ “But he answered one of them, ‘I am not being unfair to you, friend.^(F) Didn’t you agree to work for a denarius? ¹⁴ Take your pay and go. I want to give the one who was hired last the same as I gave you. ¹⁵ Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’^(G)

¹⁶ “So the last will be first, and the first will be last.”^(H)

Jesus Predicts His Death a Third Time^(I)

¹⁷ Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, ¹⁸ “We are going up to Jerusalem,^(J) and the Son of Man^(K) will be delivered over to the chief priests and the teachers of the law.^(L) They will condemn him to death ¹⁹ and will hand him over to the Gentiles to be mocked and flogged^(M) and crucified.^(N) On the third day^(O) he will be raised to life!”^(P)

A Mother’s Request^(Q)

²⁰ Then the mother of Zebedee’s sons^(R) came to Jesus with her sons and, kneeling down,^(S) asked a favor of him.

²¹ “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”^(T)

²² “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup^(U) I am going to drink?”

“We can,” they answered.

²³ Jesus said to them, “You will indeed drink from my cup,^(V) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

²⁴ When the ten heard about this, they were indignant^(W) with the two brothers. ²⁵ Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. ²⁶ Not so with you. Instead, whoever wants to become great among you must be your servant,^{(X) 27} and whoever wants to be first must be your slave— ²⁸ just as the Son of Man^(Y) did not come to be served, but to serve,^(Z) and to give his life as a ransom^(AA) for many.”

Two Blind Men Receive Sight^(AB)

²⁹ As Jesus and his disciples were leaving Jericho, a large crowd followed him. ³⁰ Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,^(AC) have mercy on us!”

³¹ The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

³² Jesus stopped and called them. “What do you want me to do for you?” he asked.

³³ “Lord,” they answered, “we want our sight.”

³⁴ Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

The Authority of Jesus Questioned^(A)

20 One day as Jesus was teaching the people in the temple courts^(B) and proclaiming the good news,^(C) the chief priests and the teachers of the law, together with the elders, came up to him. ² “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”^(D)

³ He replied, “I will also ask you a question. Tell me: ⁴ John’s baptism^(E)—was it from heaven, or of human origin?”

⁵ They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ ⁶ But if we say, ‘Of human origin,’ all the people^(F) will stone us, because they are persuaded that John was a prophet.”^(G)

⁷ So they answered, “We don’t know where it was from.”

⁸ Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants^(H)

⁹ He went on to tell the people this parable: “A man planted a vineyard,^(I) rented it to some farmers and went away for a long time.^{(J) 10} At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. ¹¹ He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. ¹² He sent still a third, and they wounded him and threw him out.

¹³ “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;^(K) perhaps they will respect him.’

¹⁴ “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ ¹⁵ So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? ¹⁶ He will come and kill those tenants^(L) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

¹⁷ Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

¹⁸ Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”^(N)

¹⁹ The teachers of the law and the chief priests looked for a way to arrest him^(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.^(P)

Paying Taxes to Caesar^(Q)

²⁰ Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,^(R) so that they might hand him over to the power and authority of the governor.^{(S) 21} So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.^{(T) 22} Is it right for us to pay taxes to Caesar or not?”

²³ He saw through their duplicity and said to them, ²⁴ “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

²⁵ He said to them, “Then give back to Caesar what is Caesar’s,^(U) and to God what is God’s.”

²⁶ They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage^(V)

²⁷ Some of the Sadducees,^(W) who say there is no resurrection,^(X) came to Jesus with a question. ²⁸ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(Y) 29} Now there were seven brothers. The first one married a woman and died childless. ³⁰ The second ³¹ and then the third married her, and in the same way the seven died, leaving no children. ³² Finally, the woman died too. ³³ Now then, at the resurrection whose wife will she be, since the seven were married to her?”

³⁴ Jesus replied, “The people of this age marry and are given in marriage. ³⁵ But those who are considered worthy of taking part in the age to come^(Z) and in the resurrection from the dead will neither marry nor be given in marriage, ³⁶ and they can no longer die; for they are like the angels. They are God’s children,^(AA) since they are children of the resurrection. ³⁷ But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’^{[b](AB) 38} He is not the God of the dead, but of the living, for to him all are alive.”

³⁹ Some of the teachers of the law responded, “Well said, teacher!” ⁴⁰ And no one dared to ask him any more questions.^(AC)

Whose Son Is the Messiah?^(AD)

⁴¹ Then Jesus said to them, “Why is it said that the Messiah is the son of David?^{(AE) 42} David himself declares in the Book of Psalms:

⁴⁴ David calls him ‘Lord.’ How then can he be his son?”

Warning Against the Teachers of the Law

⁴⁵ While all the people were listening, Jesus said to his disciples, ⁴⁶ “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.^{(AG) 47} They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Empty Tomb^(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene^(B) went to the tomb and saw that the stone had been removed from the entrance.^{(C) 2} So she came running to Simon Peter and the other disciple, the one Jesus loved,^(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”^(E)

³ So Peter and the other disciple started for the tomb.^{(F) 4} Both were running, but the other disciple outran Peter and reached the tomb first. ⁵ He bent over and looked in^(G) at the strips of linen^(H) lying there but did not go in. ⁶ Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, ⁷ as well as the cloth that had been wrapped around Jesus’ head.^(I) The cloth was still lying in its place, separate from the linen. ⁸ Finally the other disciple, who had reached the tomb first,^(J) also went inside. He saw and believed. ⁹ (They still did not understand from Scripture^(K) that Jesus had to rise from the dead.)^{(L) 10} Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

¹¹ Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb^{(M) 12} and saw two angels in white,^(N) seated where Jesus’ body had been, one at the head and the other at the foot.

¹³ They asked her, “Woman, why are you crying?”^(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”^{(P) 14} At this, she turned around and saw Jesus standing there,^(Q) but she did not realize that it was Jesus.^(R)

¹⁵ He asked her, “Woman, why are you crying?^(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

¹⁶ Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,^(T) “Rabboni!”^(U) (which means “Teacher”).

¹⁷ Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers^(V) and tell them, ‘I am ascending to my Father^(W) and your Father, to my God and your God.’”

¹⁸ Mary Magdalene^(X) went to the disciples^(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

¹⁹ On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,^(Z) Jesus came and stood among them and said, “Peace^(AA) be with you!”^{(AB) 20} After he said this, he showed them his hands and side.^(AC) The disciples were overjoyed^(AD) when they saw the Lord.

²¹ Again Jesus said, “Peace be with you!^(AE) As the Father has sent me,^(AF) I am sending you.”^{(AG) 22} And with that he breathed on them and said, “Receive the Holy Spirit.^{(AH) 23} If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”^(AI)

Jesus Appears to Thomas

²⁴ Now Thomas^(AJ) (also known as Didymus^[a]), one of the Twelve, was not with the disciples when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,^(AK) I will not believe.”^(AL)

²⁶ A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace^(AM) be with you!”^{(AN) 27} Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”^(AO)

²⁸ Thomas said to him, “My Lord and my God!”

²⁹ Then Jesus told him, “Because you have seen me, you have believed;^(AP) blessed are those who have not seen and yet have believed.”^(AQ)

The Purpose of John’s Gospel

³⁰ Jesus performed many other signs^(AR) in the presence of his disciples, which are not recorded in this book.^{(AS) 31} But these are written that you may believe^[b](AT) that Jesus is the Messiah, the Son of God,^(AU) and that by believing you may have life in his name.^(AV)