Matthew 13:42
New American Bible (Revised Edition)
42 (A)They will throw them into the fiery furnace, where there will be wailing and grinding of teeth.
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Matthew 13:50
New American Bible (Revised Edition)
50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth.
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Matthew 22:13
New American Bible (Revised Edition)
13 [a](A)Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’
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- 22:13 Wailing and grinding of teeth: the Christian who lacks the wedding garment of good deeds will suffer the same fate as those Jews who have rejected Jesus; see note on Mt 8:11–12.
Matthew 24:51
New American Bible (Revised Edition)
51 (A)and will punish him severely[a] and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.
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- 24:51 Punish him severely: the Greek verb, found in the New Testament only here and in the Lucan parallel (Lk 12:46), means, literally, “cut in two.” With the hypocrites: see note on Mt 6:2. Matthew classes the unfaithful Christian leader with the unbelieving leaders of Judaism. Wailing and grinding of teeth: see note on Mt 8:11–12.
Matthew 25:30
New American Bible (Revised Edition)
30 [a]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’
The Judgment of the Nations.[b]
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- 25:30 See note on Mt 8:11–12.
- 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.
Luke 13:28-29
New American Bible (Revised Edition)
28 (A)And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. 29 And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God.(B)
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