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21 She will bear a son and you are to name him Jesus,[a] because he will save his people from their sins.”

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Footnotes

  1. 1:21 Jesus: in first-century Judaism the Hebrew name Joshua (Greek Iēsous) meaning “Yahweh helps” was interpreted as “Yahweh saves.”

16 [a](A)Simon Peter said in reply, “You are the Messiah, the Son of the living God.”

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Footnotes

  1. 16:16 The Son of the living God: see Mt 2:15; 3:17. The addition of this exalted title to the Marcan confession eliminates whatever ambiguity was attached to the title Messiah. This, among other things, supports the view proposed by many scholars that Matthew has here combined his source’s confession with a post-resurrectional confession of faith in Jesus as Son of the living God that belonged to the appearance of the risen Jesus to Peter; cf. 1 Cor 15:5; Lk 24:34.

42 and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”(A)

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36 Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”(A)

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31 God exalted him at his right hand[a] as leader and savior to grant Israel repentance and forgiveness of sins.(A)

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Footnotes

  1. 5:31 At his right hand: see note on Acts 2:33.

11     and every tongue confess that
    Jesus Christ is Lord,[a]
    to the glory of God the Father.(A)

Obedience and Service in the World.[b]

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Footnotes

  1. 2:11 Jesus Christ is Lord: a common early Christian acclamation; cf. 1 Cor 12:3; Rom 10:9. But doxology to God the Father is not overlooked here (Phil 2:11c) in the final version of the hymn.
  2. 2:12–18 Paul goes on to draw out further ethical implications for daily life (Phil 2:14–18) from the salvation God works in Christ.