Anger

21 (A)“You have heard that it was said to those of old, (B)‘You shall not murder; and whoever murders will be liable (C)to judgment.’ 22 But I say to you that (D)everyone who is angry with his brother[a] will be liable (E)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (F)the hell[c] of fire. 23 (G)So if (H)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (I)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (J)you will never get out until you have paid the last penny.[d]

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Footnotes

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

Retaliation

38 (A)“You have heard that it was said, (B)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (C)Do not resist the one who is evil. But (D)if anyone (E)slaps you on the right cheek, turn to him the other also. 40 And (F)if anyone would sue you and take your tunic,[a] let him have your cloak as well. 41 And if anyone (G)forces you to go one mile, go with him two miles. 42 (H)Give to the one who begs from you, and (I)do not refuse the one who would borrow from you.

Love Your Enemies

43 (J)“You have heard that it was said, (K)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (L)Love your enemies and (M)pray for those who persecute you, 45 (N)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (O)sends rain on the just and on the unjust. 46 (P)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[b] what more are you doing than others? Do not even (Q)the Gentiles do the same? 48 (R)You therefore must be (S)perfect, (T)as your heavenly Father is perfect.

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Footnotes

  1. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  2. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[a](A) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(B) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(C)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[b](D) and hate your enemy.’(E) 44 But I tell you, love your enemies and pray for those who persecute you,(F) 45 that you may be children(G) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(H) 46 If you love those who love you, what reward will you get?(I) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(J)

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Footnotes

  1. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  2. Matthew 5:43 Lev. 19:18

Giving to the Needy

“Beware of (A)practicing your righteousness before other people in order (B)to be seen by them, for then you will have no reward from your Father who is in heaven.

(C)“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may (D)be praised by others. Truly, I say to you, they have (E)received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. (F)And your Father who sees in secret will reward you.

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Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

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