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Mengikuti Yesus membawa kesengsaraan

(Luk 12:51-53; 14:26-27)

34 “Janganlah kamu berpikir bahwa Aku datang untuk membawa kedamaian di bumi. Aku bukan datang untuk membawa kedamaian. Aku datang membawa pedang. 35 Tujuan kedatangan-Ku adalah untuk membuat ini terjadi:

‘Anak laki-laki akan melawan ayahnya,
    anak perempuan melawan ibunya,
dan menantu perempuan melawan ibu mertuanya.
36     Dan anak laki-laki akan menjadi musuh anggota keluarganya sendiri.’[a]

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Footnotes

  1. 10:35-36 Lihat Mi 7:6.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law(A)
36     a man’s enemies will be the members of his own household.’[a](B)

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Footnotes

  1. Matthew 10:36 Micah 7:6

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And a man's foes shall be they of his own household.

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Christ Brings Division(A)

34 (B)“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to (C)‘set[a] a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and (D)‘a man’s enemies will be those of his own household.’

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Footnotes

  1. Matthew 10:35 alienate a man from

Not Peace, but a Sword

34 “Do not think that I have come to bring[a] peace to the earth. I have not come to bring peace but a sword![b] 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, 36 and a man’s enemies will be the members of his household.[c]

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Footnotes

  1. Matthew 10:34 tn Grk “cast.” For βάλλω (ballō) in the sense of bringing about (or causing) a state or condition, see L&N 13.14; BDAG 163-64 s.v. 4.
  2. Matthew 10:34 sn For rhetorical reasons, Jesus’ statement is deliberately paradoxical (seeming to state the opposite of Matt 10:13 where the messengers are to bring peace). The conflict implied by the sword is not primarily eschatological in this context, however, but immediate, and concerns the division and discord even among family members that a person’s allegiance to Jesus would bring (vv. 35-39).
  3. Matthew 10:36 tn Matt 10:35-36 are an allusion to Mic 7:6.