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The Tradition of the Elders

15 Then Pharisees and scribes came to Jesus from Jerusalem and said,

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Then a great clamor arose, and certain scribes of the Pharisees’ group stood up and contended, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”(A)

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30 The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”(A)

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21 Then the scribes and the Pharisees began to question, “Who is this who is speaking blasphemies? Who can forgive sins but God alone?”(A)

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Jesus Heals a Paralytic

17 One day while he was teaching, Pharisees and teachers of the law who had come from every village of Galilee and Judea and from Jerusalem were sitting nearby, and the power of the Lord was with him to heal.[a](A)

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Footnotes

  1. 5.17 Other ancient authorities read was present to heal them

22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.”(A)

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“The scribes and the Pharisees sit on Moses’s seat;(A)

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20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

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The Tradition of the Elders

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they wash their hands,[a] thus observing the tradition of the elders,(A) and they do not eat anything from the market unless they wash,[b] and there are also many other traditions that they observe: the washing of cups and pots and bronze kettles and beds.[c])(B) So the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?”(C) He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;(D)
in vain do they worship me,
    teaching human precepts as doctrines.’

“You abandon the commandment of God and hold to human tradition.”(E)

Then he said to them, “You have a fine way of rejecting the commandment of God in order to keep your tradition!(F) 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’(G) 11 But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban’ (that is, an offering to God[d]),(H) 12 then you no longer permit doing anything for a father or mother, 13 thus nullifying the word of God through your tradition that you have handed on. And you do many things like this.”

14 Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.”[e]

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

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Footnotes

  1. 7.3 Meaning of Gk uncertain
  2. 7.4 Other ancient authorities read and when they come from the marketplace, they do not eat unless they purify themselves
  3. 7.4 Other ancient authorities lack and beds
  4. 7.11 Gk lacks to God
  5. 7.15 Other ancient authorities add 7.16: “If you have ears to hear, then hear”

15 Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell[a] as yourselves.

16 “Woe to you, blind guides who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’(A) 17 You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred?(B) 18 And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ 19 How blind you are! For which is greater, the gift or the altar that makes the gift sacred?(C) 20 So whoever swears by the altar swears by it and by everything on it, 21 and whoever swears by the sanctuary swears by it and by the one who dwells in it, 22 and whoever swears by heaven swears by the throne of God and by the one who is seated upon it.(D)

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(E) 24 You blind guides! You strain out a gnat but swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and of the plate,[b] so that the outside also may become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

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Footnotes

  1. 23.15 Gk Gehenna
  2. 23.26 Other ancient authorities lack and of the plate