Guds bud eller människors stadgar

Fariseerna och några skriftlärda som hade kommit från Jerusalem samlades kring honom. De hade sett att några av hans lärjungar åt med orena händer, det vill säga utan att tvätta händerna. - Fariseerna liksom alla andra judar äter inte utan att ha tvättat händerna med en handfull[a] vatten. De håller fast vid de äldstes stadgar. Och när de kommer från torget[b] äter de inte utan att först ha tvättat sig. Mycket annat har de också lärt sig att iaktta, som att skölja bägare, kannor och kopparkärl. - Fariseerna och de skriftlärda frågade honom: "Varför följer inte dina lärjungar de äldstes stadgar[c] utan äter med orena händer?" Han svarade dem: "Rätt profeterade Jesaja om er, ni hycklare. Hos honom står det skrivet: Detta folk ärar mig med sina läppar, men deras hjärtan är långt ifrån mig. [d] Förgäves dyrkar de mig, eftersom de läror de förkunnar är människobud. Ni upphäver Guds bud och håller er till människors stadgar."

Han sade också till dem: "Ni upphäver fullkomligt Guds bud för att hålla fast vid era egna stadgar. 10 Mose har sagt: Hedra din far och din mor [e] och: Den som förbannar sin far eller sin mor skall straffas med döden. 11 Men ni påstår att om någon säger till sin far eller mor: Vad du kunde ha fått av mig ger jag i stället som 'korban', som offergåva,[f] 12 då tillåter ni honom inte längre att göra något för sin far eller mor. 13 Ni upphäver Guds ord genom de stadgar som ni följer och för vidare. Och mycket annat sådant gör ni."

14 Jesus kallade till sig folket på nytt och sade: "Hör på mig allesammans och förstå: 15 Ingenting som utifrån går in i människan kan göra henne oren, men det som går ut ur människan, det orenar henne."[g] 17 När han hade lämnat folket och kommit hem, frågade hans lärjungar vad han menade med denna liknelse. 18 Han svarade dem: "Är ni också oförståndiga? Inser ni inte att det som utifrån går in i människan inte kan göra henne oren, 19 eftersom det inte går in i hennes hjärta utan ner i magen och ut på avträdet?" Därmed förklarade han all mat för ren. 20 Och han tillade: "Det som går ut ur människan, det gör henne oren. 21 Ty inifrån, från människans hjärta, utgår onda tankar, otukt, stöld, mord, 22 äktenskapsbrott, girighet, ondska, svek, lösaktighet, avund, hädelse, högmod och dårskap. 23 Allt detta onda kommer inifrån och gör människan oren."

En hednisk kvinnas tro

24 Sedan begav han sig därifrån och kom till Tyrus område. Där gick han in i ett hus. Han ville inte att någon skulle få veta det, men det kunde inte hållas hemligt. 25 En kvinna, vars dotter hade en oren ande, fick höra talas om honom, och hon kom genast och föll ner för hans fötter. 26 Det var en grekisk kvinna av syrisk-fenicisk härkomst. Hon bad att Jesus skulle driva ut den onde anden ur hennes dotter. 27 Jesus sade till henne: "Låt barnen först[h] få äta sig mätta. Det är inte rätt att ta brödet från barnen och kasta det åt hundarna." 28 Hon svarade honom: "Herre, hundarna under bordet äter också av barnens smulor." 29 Då sade han till henne: "För de ordens skull säger jag dig: Gå! Den onde anden har farit ut ur din dotter." 30 Och hon gick hem och fann barnet ligga på bädden. Den onde anden hade farit ut.

Jesus botar en dövstum

31 Därefter lämnade han Tyrus område och tog vägen över Sidon och gick sedan genom Dekapolis område till Galileiska sjön. 32 Och man förde till honom en som var döv och nästan stum och bad att han skulle lägga handen på honom. 33 Då tog han honom åt sidan, bort från folkskaran, stoppade fingrarna i hans öron, spottade och rörde vid hans tunga 34 och såg upp mot himlen, suckade och sade: "Effata!" - det betyder: Öppna dig! 35 Genast öppnades hans öron och hans tunga löstes, och han talade tydligt och klart. 36 Jesus förbjöd dem att tala om detta för någon, men ju mer han förbjöd dem, desto ivrigare var de att göra det känt. 37 Och folk blev utom sig av häpnad och sade: "Allt han har gjort är gott. De döva får han att höra och de stumma att tala."

Footnotes

  1. Markus 7:3 en handfull Det grekiska ordets innebörd är mycket osäker. Klart är dock att det här är fråga om rituell rening.
  2. Markus 7:4 när de kommer från torget På torget kom judarna i beröring med hedningar. När en jude kom från torget, måste han därför "rena sig", innan han åt. Vid grövre föroreningar måste man bada hela kroppen (3 Mos 14:8f). Även sängar och bänkar kunde höra till sådant som måste renas (3 Mos 15:5f).
  3. Markus 7:5 de äldstes stadgar Se not till Matt 15:2.
  4. Markus 7:6 Jes 29:13.
  5. Markus 7:10 2 Mos 20:12, 21:17.
  6. Markus 7:11 offergåva Se not till Matt 15:5.
  7. Markus 7:15 En del handskrifter tillägger (v. 16): "Hör, du som har öron att höra med!"
  8. Markus 7:27 först Evangeliets välsignelser skulle först erbjudas barnen, dvs judarna.

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Defilement Comes from Within(A)

Then (B)the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now [a]when they saw some of His disciples eat bread with defiled, that is, with (C)unwashed hands, [b]they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands [c]in a special way, holding the (D)tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

(E)Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you (F)hypocrites, as it is written:

(G)‘This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—[d]the washing of pitchers and cups, and many other such things you do.”

He said to them, All too well (H)you [e]reject the commandment of God, that you may keep your tradition. 10 For Moses said, (I)‘Honor your father and your mother’; and, (J)‘He who curses father or mother, let him be put to death.’ 11 But you say, ‘If a man says to his father or mother, (K)“Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), 12 then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

14 (L)When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and (M)understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that (N)defile a man. 16 (O)If[f] anyone has ears to hear, let him hear!”

17 (P)When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, (Q)“Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, [g]thus purifying all foods?” 20 And He said, (R)“What comes out of a man, that defiles a man. 21 (S)For from within, out of the heart of men, (T)proceed evil thoughts, (U)adulteries, (V)fornications, murders, 22 thefts, (W)covetousness, wickedness, (X)deceit, (Y)lewdness, an evil eye, (Z)blasphemy, (AA)pride, foolishness. 23 All these evil things come from within and defile a man.”

A Gentile Shows Her Faith(AB)

24 (AC)From there He arose and went to the region of Tyre [h]and Sidon. And He entered a house and wanted no one to know it, but He could not be (AD)hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and (AE)fell at His feet. 26 The woman was a [i]Greek, a [j]Syro-Phoenician by birth, and she kept [k]asking Him to cast the demon out of her daughter. 27 But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

28 And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

29 Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Jesus Heals a Deaf-Mute(AF)

31 (AG)Again, departing from the region of Tyre and Sidon, He came through the midst of the region of Decapolis to the Sea of Galilee. 32 Then (AH)they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. 33 And He took him aside from the multitude, and put His fingers in his ears, and (AI)He spat and touched his tongue. 34 Then, (AJ)looking up to heaven, (AK)He sighed, and said to him, “Ephphatha,” that is, “Be opened.”

35 (AL)Immediately his ears were opened, and the [l]impediment of his tongue was loosed, and he spoke plainly. 36 Then (AM)He commanded them that they should tell no one; but the more He commanded them, the more widely they proclaimed it. 37 And they were (AN)astonished beyond measure, saying, “He has done all things well. He (AO)makes both the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:2 NU omits when
  2. Mark 7:2 NU omits they found fault
  3. Mark 7:3 Lit. with the fist
  4. Mark 7:8 NU omits the rest of v. 8.
  5. Mark 7:9 set aside
  6. Mark 7:16 NU omits v. 16.
  7. Mark 7:19 NU sets off the final phrase as Mark’s comment that Jesus has declared all foods clean.
  8. Mark 7:24 NU omits and Sidon
  9. Mark 7:26 Gentile
  10. Mark 7:26 A Syrian of Phoenicia
  11. Mark 7:26 begging
  12. Mark 7:35 Lit. bond

Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d] 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon
  8. Mark 7:36 Greek he