Mark 4
Common English Bible
Parable of the soils
4 Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. 2 He said many things to them in parables. While teaching them, he said, 3 “Listen to this! A farmer went out to scatter seed. 4 As he was scattering seed, some fell on the path; and the birds came and ate it. 5 Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6 When the sun came up, it scorched the plants; and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. 8 Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one case a yield of thirty to one, in another case a yield of sixty to one, and in another case a yield of one hundred to one.” 9 He said, “Whoever has ears to listen should pay attention!”
Jesus explains his parable
10 When they were alone, the people around Jesus, along with the Twelve, asked him about the parables. 11 He said to them, “The secret of God’s kingdom has been given to you, but to those who are outside everything comes in parables. 12 This is so that they can look and see but have no insight, and they can hear but not understand. Otherwise, they might turn their lives around and be forgiven.
13 “Don’t you understand this parable? Then how will you understand all the parables? 14 The farmer scatters the word. 15 This is the meaning of the seed that fell on the path: When the word is scattered and people hear it, right away Satan comes and steals the word that was planted in them. 16 Here’s the meaning of the seed that fell on rocky ground: When people hear the word, they immediately receive it joyfully. 17 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 18 Others are like the seed scattered among the thorny plants. These are the ones who have heard the word; 19 but the worries of this life, the false appeal of wealth, and the desire for more things break in and choke the word, and it bears no fruit. 20 The seed scattered on good soil are those who hear the word and embrace it. They bear fruit, in one case a yield of thirty to one, in another case sixty to one, and in another case one hundred to one.”
Parables about lamps and measures
21 Jesus said to them, “Does anyone bring in a lamp in order to put it under a basket or a bed? Shouldn’t it be placed on a lampstand? 22 Everything hidden will be revealed, and everything secret will come out into the open. 23 Whoever has ears to listen should pay attention!”
24 He said to them, “Listen carefully! God will evaluate you with the same standard you use to evaluate others. Indeed, you will receive even more. 25 Those who have will receive more, but as for those who don’t have, even what they don’t have will be taken away from them.”
More parables about God’s kingdom
26 Then Jesus said, “This is what God’s kingdom is like. It’s as though someone scatters seed on the ground, 27 then sleeps and wakes night and day. The seed sprouts and grows, but the farmer doesn’t know how. 28 The earth produces crops all by itself, first the stalk, then the head, then the full head of grain. 29 Whenever the crop is ready, the farmer goes out to cut the grain because it’s harvesttime.”
30 He continued, “What’s a good image for God’s kingdom? What parable can I use to explain it? 31 Consider a mustard seed. When scattered on the ground, it’s the smallest of all the seeds on the earth; 32 but when it’s planted, it grows and becomes the largest of all vegetable plants. It produces such large branches that the birds in the sky are able to nest in its shade.”
33 With many such parables he continued to give them the word, as much as they were able to hear. 34 He spoke to them only in parables, then explained everything to his disciples when he was alone with them.
Jesus stops a storm
35 Later that day, when evening came, Jesus said to them, “Let’s cross over to the other side of the lake.” 36 They left the crowd and took him in the boat just as he was. Other boats followed along.
37 Gale-force winds arose, and waves crashed against the boat so that the boat was swamped. 38 But Jesus was in the rear of the boat, sleeping on a pillow. They woke him up and said, “Teacher, don’t you care that we’re drowning?”
39 He got up and gave orders to the wind, and he said to the lake, “Silence! Be still!” The wind settled down and there was a great calm. 40 Jesus asked them, “Why are you frightened? Don’t you have faith yet?”
41 Overcome with awe, they said to each other, “Who then is this? Even the wind and the sea obey him!”
Mark 4
Lexham English Bible
The Parable of the Sower
4 And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. 2 And he began to teach[c] them many things in parables, and was saying to them in his teaching, 3 “Listen! Behold, the sower went out to sow. 4 And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. 5 And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. 6 And when the sun rose it was scorched, and because it did not have enough root, it withered. 7 And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] 8 And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] 9 And he said, “Whoever has ears to hear, let him hear!”
The Reason for the Parables
10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that
‘they may look closely[j] and not perceive,
and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]
The Parable of the Sower Interpreted
13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]
The Parable of the Lamp
21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”
The Parable of the Seed that Grows by Itself
26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.
Calming of a Storm
35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”
Footnotes
- Mark 4:1 That is, the Sea of Galilee
- Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 4:4 Literally “some of which”
- Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Here the direct object is supplied from context in the English translation
- Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
- Mark 4:12 Literally “seeing they may see”
- Mark 4:12 Literally “hearing they may hear”
- Mark 4:12 A quotation from Isa 6:9–10
- Mark 4:15 *Here the direct object is supplied from context in the English translation
- Mark 4:16 Some manuscripts omit “like”
- Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
- Mark 4:20 Here the direct object is supplied from context in the English translation
- Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
- Mark 4:21 The negative construction in Greek anticipates a positive answer here
- Mark 4:27 Literally “in such a way as he does not know”
- Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- Mark 4:33 *Here the direct object is supplied from context in the English translation
- Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 4:37 *The words “with water” are not in the Greek text but are implied
- Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
- Mark 4:41 Literally “they feared a great fear”
- Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)
Mark 4
King James Version
4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2 And he taught them many things by parables, and said unto them in his doctrine,
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
9 And he said unto them, He that hath ears to hear, let him hear.
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
18 And these are they which are sown among thorns; such as hear the word,
19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
33 And with many such parables spake he the word unto them, as they were able to hear it.
34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 4
New King James Version
The Parable of the Sower(A)
4 And (B)again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. 2 Then He taught them many things by parables, (C)and said to them in His teaching:
3 “Listen! Behold, a sower went out to sow. 4 And it happened, as he sowed, that some seed fell by the wayside; and the birds [a]of the air came and devoured it. 5 Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. 6 But when the sun was up it was scorched, and because it had no root it withered away. 7 And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no [b]crop. 8 But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.”
9 And He said [c]to them, “He who has ears to hear, let him hear!”
The Purpose of Parables(D)
10 (E)But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, “To you it has been given to (F)know the [d]mystery of the kingdom of God; but to (G)those who are outside, all things come in parables, 12 so that
(H)‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’ ”
The Parable of the Sower Explained(I)
13 And He said to them, “Do you not understand this parable? How then will you understand all the parables? 14 (J)The sower sows the word. 15 And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts. 16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; 17 and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble. 18 Now these are the ones sown among thorns; they are the ones who hear the word, 19 and the (K)cares of this world, (L)the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful. 20 But these are the ones sown on good ground, those who hear the word, [e]accept it, and bear (M)fruit: some thirtyfold, some sixty, and some a hundred.”
Light Under a Basket(N)
21 (O)Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? 22 (P)For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light. 23 (Q)If anyone has ears to hear, let him hear.”
24 Then He said to them, “Take heed what you hear. (R)With the same measure you use, it will be measured to you; and to you who hear, more will be given. 25 (S)For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”
The Parable of the Growing Seed
26 And He said, (T)“The kingdom of God is as if a man should [f]scatter seed on the ground, 27 and should sleep by night and rise by day, and the seed should sprout and (U)grow, he himself does not know how. 28 For the earth (V)yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately (W)he puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed(X)
30 Then He said, (Y)“To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; 32 but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”
Jesus’ Use of Parables
33 (Z)And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, (AA)He explained all things to His disciples.
Wind and Wave Obey Jesus(AB)
35 (AC)On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, (AD)“Teacher, (AE)do You not care that we are perishing?”
39 Then He arose and (AF)rebuked the wind, and said to the sea, (AG)“Peace,[g] be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? (AH)How[h] is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
Copyright © 2011 by Common English Bible
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
