Mark 2
Complete Jewish Bible
2 After a while, Yeshua returned to K’far-Nachum. The word spread that he was back, 2 and so many people gathered around the house that there was no longer any room, not even in front of the door. While he was preaching the message to them, 3 four men came to him carrying a paralyzed man. 4 They could not get near Yeshua because of the crowd, so they stripped the roof over the place where he was, made an opening, and lowered the stretcher with the paralytic lying on it. 5 Seeing their trust, Yeshua said to the paralyzed man, “Son, your sins are forgiven.” 6 Some Torah-teachers sitting there thought to themselves, 7 “How can this fellow say such a thing? He is blaspheming! Who can forgive sins except God?” 8 But immediately Yeshua, perceiving in his spirit what they were thinking, said to them, “Why are you thinking these things? 9 Which is easier to say to the paralyzed man? ‘Your sins are forgiven’? or ‘Get up, pick up your stretcher and walk’? 10 But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralytic, 11 “I say to you: get up, pick up your stretcher and go home!” 12 In front of everyone the man got up, picked up his stretcher at once and left. They were all utterly amazed and praised God, saying, “We have never seen anything like this!”
13 Yeshua went out again by the lake. All the crowd came to him, and he began teaching them. 14 As he passed on from there, he saw Levi Ben-Halfai sitting in his tax-collection booth and said to him, “Follow me!” And he got up and followed him.
15 As Yeshua was in Levi’s house eating, many tax-collectors and sinners were sitting with Yeshua and his talmidim, for there were many of them among his followers. 16 When the Torah-teachers and the P’rushim saw that he was eating with sinners and tax-collectors, they said to his talmidim, “Why does he eat with tax-collectors and sinners?” 17 But, hearing the question, Yeshua answered them, “The ones who need a doctor aren’t the healthy but the sick. I didn’t come to call the ‘righteous’ but sinners!”
18 Also Yochanan’s talmidim and the P’rushim were fasting; and they came and asked Yeshua, “Why is it that Yochanan’s talmidim and the talmidim of the P’rushim fast, but your talmidim don’t fast?” 19 Yeshua answered them, “Can wedding guests fast while the bridegroom is still with them? As long as they have the bridegroom with them, fasting is out of the question. 20 But the time will come when the bridegroom is taken away from them; and when that day comes, they will fast. 21 No one sews a piece of unshrunk cloth on an old coat; if he does, the new patch tears away from the old cloth and leaves a worse hole. 22 And no one puts new wine in old wineskins; if he does, the wine will burst the skins, and both the wine and the skins will be ruined. Rather, new wine is for freshly prepared wineskins.”
23 One Shabbat Yeshua was passing through some wheat fields; and as they went along, his talmidim began picking heads of grain. 24 The P’rushim said to him, “Look! Why are they violating Shabbat?” 25 He said to them, “Haven’t you ever read what David did when he and those with him were hungry and needed food? 26 He entered the House of God when Evyatar was cohen gadol and ate the Bread of the Presence,” — which is forbidden for anyone to eat but the cohanim — “and even gave some to his companions.” 27 Then he said to them, “Shabbat was made for mankind, not mankind for Shabbat; 28 So the Son of Man is Lord even of Shabbat.”
Mark 2
New American Bible (Revised Edition)
Chapter 2
The Healing of a Paralytic. 1 [a]When Jesus returned to Capernaum(A) after some days, it became known that he was at home.[b] 2 Many gathered together so that there was no longer room for them, not even around the door, and he preached the word to them. 3 They came bringing to him a paralytic carried by four men. 4 Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying. 5 [c]When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” 6 [d]Now some of the scribes were sitting there asking themselves, 7 “Why does this man speak that way?[e] He is blaspheming. Who but God alone can forgive sins?”(B) 8 Jesus immediately knew in his mind what they were thinking to themselves, so he said, “Why are you thinking such things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, pick up your mat and walk’? 10 [f]But that you may know that the Son of Man has authority to forgive sins on earth”— 11 he said to the paralytic, “I say to you, rise, pick up your mat, and go home.” 12 He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, “We have never seen anything like this.”
The Call of Levi. 13 [g](C)Once again he went out along the sea. All the crowd came to him and he taught them. 14 (D)As he passed by,[h] he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 15 While he was at table in his house,[i] many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. 16 [j]Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” 17 Jesus heard this and said to them [that], “Those who are well do not need a physician,[k] but the sick do. I did not come to call the righteous but sinners.”
The Question About Fasting.[l] 18 The disciples of John and of the Pharisees were accustomed to fast.(E) People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus answered them, “Can the wedding guests fast[m] while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast on that day. 21 No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. 22 Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
The Disciples and the Sabbath.[n] 23 As he was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain.(F) 24 At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?”(G) 25 He said to them, “Have you never read what David did[o] when he was in need and he and his companions were hungry? 26 How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?”(H) 27 Then he said to them, “The sabbath was made for man,[p] not man for the sabbath.(I) 28 [q]That is why the Son of Man is lord even of the sabbath.”
Footnotes
- 2:1–3:6 This section relates a series of conflicts between Jesus and the scribes and Pharisees in which the growing opposition of the latter leads to their plot to put Jesus to death (Mk 3:6).
- 2:1–2 He was at home: to the crowds that gathered in and outside the house Jesus preached the word, i.e., the gospel concerning the nearness of the kingdom and the necessity of repentance and faith (Mk 1:14).
- 2:5 It was the faith of the paralytic and those who carried him that moved Jesus to heal the sick man. Accounts of other miracles of Jesus reveal more and more his emphasis on faith as the requisite for exercising his healing powers (Mk 5:34; 9:23–24; 10:52).
- 2:6 Scribes: trained in oral interpretation of the written law; in Mark’s gospel, adversaries of Jesus, with one exception (Mk 12:28, 34).
- 2:7 He is blaspheming: an accusation made here and repeated during the trial of Jesus (Mk 14:60–64).
- 2:10 But that you may know that the Son of Man…on earth: although Mk 2:8–9 are addressed to the scribes, the sudden interruption of thought and structure in Mk 2:10 seems not addressed to them nor to the paralytic. Moreover, the early public use of the designation “Son of Man” to unbelieving scribes is most unlikely. The most probable explanation is that Mark’s insertion of Mk 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God.
- 2:13 He taught them: see note on Mk 1:21–45.
- 2:14 As he passed by: see note on Mk 1:16–20. Levi, son of Alphaeus: see note on Mt 9:9. Customs post: such tax collectors paid a fixed sum for the right to collect customs duties within their districts. Since whatever they could collect above this amount constituted their profit, the abuse of extortion was widespread among them. Hence, Jewish customs officials were regarded as sinners (Mk 2:16), outcasts of society, and disgraced along with their families. He got up and followed him: i.e., became a disciple of Jesus.
- 2:15 In his house: cf. Mk 2:1; Mt 9:10. Lk 5:29 clearly calls it Levi’s house.
- 2:16–17 This and the following conflict stories reflect a similar pattern: a statement of fact, a question of protest, and a reply by Jesus.
- 2:17 Do not need a physician: this maxim of Jesus with its implied irony was uttered to silence his adversaries who objected that he ate with tax collectors and sinners (Mk 2:16). Because the scribes and Pharisees were self-righteous, they were not capable of responding to Jesus’ call to repentance and faith in the gospel.
- 2:18–22 This conflict over the question of fasting has the same pattern as Mk 2:16–17; see notes on Mt 9:15; 9:16–17.
- 2:19 Can the wedding guests fast?: the bridal metaphor expresses a new relationship of love between God and his people in the person and mission of Jesus to his disciples. It is the inauguration of the new and joyful messianic time of fulfillment and the passing of the old. Any attempt at assimilating the Pharisaic practice of fasting, or of extending the preparatory discipline of John’s disciples beyond the arrival of the bridegroom, would be as futile as sewing a piece of unshrunken cloth on an old cloak or pouring new wine into old wineskins with the resulting destruction of both cloth and wine (Mk 2:21–22). Fasting is rendered superfluous during the earthly ministry of Jesus; cf. Mk 2:20.
- 2:23–28 This conflict regarding the sabbath follows the same pattern as in Mk 2:18–22.
- 2:25–26 Have you never read what David did?: Jesus defends the action of his disciples on the basis of 1 Sm 21:2–7 in which an exception is made to the regulation of Lv 24:9 because of the extreme hunger of David and his men. According to 1 Samuel, the priest who gave the bread to David was Ahimelech, father of Abiathar.
- 2:27 The sabbath was made for man: a reaffirmation of the divine intent of the sabbath to benefit Israel as contrasted with the restrictive Pharisaic tradition added to the law.
- 2:28 The Son of Man is lord even of the sabbath: Mark’s comment on the theological meaning of the incident is to benefit his Christian readers; see note on Mk 2:10.
Copyright © 1998 by David H. Stern. All rights reserved.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.