The Holy Gospel of Jesus Christ, According to Mark

4 John baptizeth. 6 His apparel and meat. 9 Jesus is baptized. 12 He is tempted. 14 He preacheth the Gospel, 21 and 29 he teacheth in the Synagogues. 23 He healeth one that had a devil. 29 Peter’s mother-in-law. 32 Many diseased persons. 40 The leper.

The beginning of the Gospel of Jesus Christ, the Son of God:

[a]As it is written in the [b]Prophets, (A)Behold, [c]I send my messenger [d]before thy face, which shall prepare thy way before thee.

(B)The voice of him that crieth in the wilderness, is, Prepare the way of the Lord: make his paths straight.

(C)[e]John did baptize in the wilderness, and preach the [f]baptism of amendment of life, for remission of sins.

And all the country of Judea, and they of Jerusalem went out unto him, and were all baptized of him in the river Jordan, confessing their sins.

(D)Now John was clothed with camel’s hair, and with a girdle of a skin about his loins: and he did eat (E)locusts and wild honey,

(F)[g]And preached, saying, A stronger than I cometh after me, whose shoe’s latchet I am not worthy to [h]stoop down, and unloose.

Truth it is, I have [i]baptized you with water: but he will baptize you with the holy Ghost.

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Footnotes

  1. Mark 1:2 John goeth before Christ, as it was forespoken by the Prophets.
  2. Mark 1:2 This is the figure Metonymy, whereby is meant the books of the Prophets, Malachi and Isaiah.
  3. Mark 1:2 The Prophet useth the present tense, when he speaketh of a thing to come, being as a sure of it, as if he saw it.
  4. Mark 1:2 A metaphor taken from the usage of kings, which used to have ushers go before them.
  5. Mark 1:4 The sum of John’s doctrine, or rather Christ’s, is remission of sins and amendment of life.
  6. Mark 1:4 The Jews used many kinds of washings: but here is spoken of a peculiar kind of washing, which hath all the parts of true baptism, amendment of life, and forgiveness of sins.
  7. Mark 1:7 John and all ministers cast their eyes upon Christ the Lord.
  8. Mark 1:7 The Evangelist his meaning was to express the condition of the basest servant.
  9. Mark 1:8 He showeth that all the force of baptism proceedeth from Christ, who baptizeth within.

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