Luke 9
New American Bible (Revised Edition)
Chapter 9
The Mission of the Twelve.[a] 1 (A)He summoned the Twelve and gave them power and authority over all demons and to cure diseases, 2 and he sent them to proclaim the kingdom of God and to heal [the sick]. 3 He said to them, “Take nothing for the journey,[b] neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. 4 Whatever house you enter, stay there and leave from there.(B) 5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet[c] in testimony against them.”(C) 6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.
Herod’s Opinion of Jesus.(D) 7 [d]Herod the tetrarch[e] heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”;(E) 8 others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” 9 [f](F)But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.
The Return of the Twelve and the Feeding of the Five Thousand.(G) 10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. 11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. 12 As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” 13 (H)He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 14 Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of [about] fifty.” 15 They did so and made them all sit down. 16 Then taking[g] the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.(I) 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.
Peter’s Confession About Jesus.[h] 18 (J)Once when Jesus was praying in solitude,[i] and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’”(K) 20 Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.”[j] 21 He rebuked them and directed them not to tell this to anyone.
The First Prediction of the Passion. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”(L)
The Conditions of Discipleship.(M) 23 Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily[k] and follow me.(N) 24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.(O) 25 What profit is there for one to gain the whole world yet lose or forfeit himself? 26 Whoever is ashamed of me and of my words, the Son of Man will be ashamed of when he comes in his glory and in the glory of the Father and of the holy angels.(P) 27 Truly I say to you, there are some standing here who will not taste death until they see the kingdom of God.”
The Transfiguration of Jesus.[l] 28 (Q)About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.[m] 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah,[n] 31 [o](R)who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory[p] and the two men standing with him.(S) 33 As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,[q] one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. 34 [r]While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 [s](T)Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time[t] tell anyone what they had seen.
The Healing of a Boy with a Demon.[u] 37 (U)On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God.
The Second Prediction of the Passion.(V) While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.
The Greatest in the Kingdom.(W) 46 [v]An argument arose among the disciples about which of them was the greatest.(X) 47 Jesus realized the intention of their hearts and took a child and placed it by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”(Y)
Another Exorcist.(Z) 49 Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” 50 Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
V. The Journey to Jerusalem: Luke’s Travel Narrative[w]
Departure for Jerusalem; Samaritan Inhospitality. 51 [x]When the days for his being taken up[y] were fulfilled, he resolutely determined to journey to Jerusalem,(AA) 52 [z]and he sent messengers ahead of him.(AB) On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. 54 When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?”(AC) 55 Jesus turned and rebuked them, 56 and they journeyed to another village.
The Would-be Followers of Jesus.[aa] 57 (AD)As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” 58 Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” 59 And to another he said, “Follow me.” But he replied, “[Lord,] let me go first and bury my father.” 60 But he answered him, “Let the dead bury their dead.[ab] But you, go and proclaim the kingdom of God.” 61 (AE)And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”
Footnotes
- 9:1–6 Armed with the power and authority that Jesus himself has been displaying in the previous episodes, the Twelve are now sent out to continue the work that Jesus has been performing throughout his Galilean ministry: (1) proclaiming the kingdom (Lk 4:43; 8:1); (2) exorcising demons (Lk 4:33–37, 41; 8:26–39) and (3) healing the sick (Lk 4:38–40; 5:12–16, 17–26; 6:6–10; 7:1–10, 17, 22; Lk 8:40–56).
- 9:3 Take nothing for the journey: the absolute detachment required of the disciple (Lk 14:33) leads to complete reliance on God (Lk 12:22–31).
- 9:5 Shake the dust from your feet: see note on Mt 10:14.
- 9:7–56 This section in which Luke gathers together incidents that focus on the identity of Jesus is introduced by a question that Herod is made to ask in this gospel: “Who then is this about whom I hear such things?”(Lk 9:9) In subsequent episodes, Luke reveals to the reader various answers to Herod’s question: Jesus is one in whom God’s power is present and who provides for the needs of God’s people (Lk 9:10–17); Peter declares Jesus to be “the Messiah of God” (Lk 9:18–21); Jesus says he is the suffering Son of Man (Lk 9:22, 43–45); Jesus is the Master to be followed, even to death (Lk 9:23–27); Jesus is God’s son, his Chosen One (Lk 9:28–36).
- 9:7 Herod the tetrarch: see note on Lk 3:1.
- 9:9 And he kept trying to see him: this indication of Herod’s interest in Jesus prepares for Lk 13:31–33 and for Lk 23:8–12 where Herod’s curiosity about Jesus’ power to perform miracles remains unsatisfied.
- 9:16 Then taking…: the actions of Jesus recall the institution of the Eucharist in Lk 22:19; see also note on Mt 14:19.
- 9:18–22 This incident is based on Mk 8:27–33, but Luke has eliminated Peter’s refusal to accept Jesus as suffering Son of Man (Mk 8:32) and the rebuke of Peter by Jesus (Mk 8:33). Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf. Lk 22:39–46, which similarly lacks a rebuke of Peter that occurs in the source, Mk 14:37–38).
- 9:18 When Jesus was praying in solitude: see note on Lk 3:21.
- 9:20 The Messiah of God: on the meaning of this title in first-century Palestinian Judaism, see notes on Lk 2:11 and on Mt 16:13–20 and Mk 8:27–30.
- 9:23 Daily: this is a Lucan addition to a saying of Jesus, removing the saying from a context that envisioned the imminent suffering and death of the disciple of Jesus (as does the saying in Mk 8:34–35) to one that focuses on the demands of daily Christian existence.
- 9:28–36 Situated shortly after the first announcement of the passion, death, and resurrection, this scene of Jesus’ transfiguration provides the heavenly confirmation to Jesus’ declaration that his suffering will end in glory (Lk 9:32); see also notes on Mt 17:1–8 and Mk 9:2–8.
- 9:28 Up the mountain to pray: the “mountain” is the regular place of prayer in Luke (see Lk 6:12; 22:39–41).
- 9:30 Moses and Elijah: the two figures represent the Old Testament law and the prophets. At the end of this episode, the heavenly voice will identify Jesus as the one to be listened to now (Lk 9:35). See also note on Mk 9:5.
- 9:31 His exodus that he was going to accomplish in Jerusalem: Luke identifies the subject of the conversation as the exodus of Jesus, a reference to the death, resurrection, and ascension of Jesus that will take place in Jerusalem, the city of destiny (see Lk 9:51). The mention of exodus, however, also calls to mind the Israelite Exodus from Egypt to the promised land.
- 9:32 They saw his glory: the glory that is proper to God is here attributed to Jesus (see Lk 24:26).
- 9:33 Let us make three tents: in a possible allusion to the feast of Tabernacles, Peter may be likening his joy on the occasion of the transfiguration to the joyful celebration of this harvest festival.
- 9:34 Over them: it is not clear whether them refers to Jesus, Moses, and Elijah, or to the disciples. For the cloud casting its shadow, see note on Mk 9:7.
- 9:35 Like the heavenly voice that identified Jesus at his baptism prior to his undertaking the Galilean ministry (Lk 3:22), so too here before the journey to the city of destiny is begun (Lk 9:51) the heavenly voice again identifies Jesus as Son. Listen to him: the two representatives of Israel of old depart (Lk 9:33) and Jesus is left alone (Lk 9:36) as the teacher whose words must be heeded (see also Acts 3:22).
- 9:36 At that time: i.e., before the resurrection.
- 9:37–43a See note on Mk 9:14–29.
- 9:46–50 These two incidents focus on attitudes that are opposed to Christian discipleship: rivalry and intolerance of outsiders.
- 9:51–18:14 The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. Before that point he has inserted into his gospel a distinctive collection of sayings of Jesus and stories about him that he has drawn from Q, a collection of sayings of Jesus used also by Matthew, and from his own special traditions. All of the material collected in this section is loosely organized within the framework of a journey of Jesus to Jerusalem, the city of destiny, where his exodus (suffering, death, resurrection, ascension) is to take place (Lk 9:31), where salvation is accomplished, and from where the proclamation of God’s saving word is to go forth (Lk 24:47; Acts 1:8). Much of the material in the Lucan travel narrative is teaching for the disciples. During the course of this journey Jesus is preparing his chosen Galilean witnesses for the role they will play after his exodus (Lk 9:31): they are to be his witnesses to the people (Acts 10:39; 13:31) and thereby provide certainty to the readers of Luke’s gospel that the teachings they have received are rooted in the teachings of Jesus (Lk 1:1–4).
- 9:51–55 Just as the Galilean ministry began with a rejection of Jesus in his hometown, so too the travel narrative begins with the rejection of him by Samaritans. In this episode Jesus disassociates himself from the attitude expressed by his disciples that those who reject him are to be punished severely. The story alludes to 2 Kgs 1:10, 12 where the prophet Elijah takes the course of action Jesus rejects, and Jesus thereby rejects the identification of himself with Elijah.
- 9:51 Days for his being taken up: like the reference to his exodus in Lk 9:31 this is probably a reference to all the events (suffering, death, resurrection, ascension) of his last days in Jerusalem. He resolutely determined: literally, “he set his face.”
- 9:52 Samaritan: Samaria was the territory between Judea and Galilee west of the Jordan river. For ethnic and religious reasons, the Samaritans and the Jews were bitterly opposed to one another (see Jn 4:9).
- 9:57–62 In these sayings Jesus speaks of the severity and the unconditional nature of Christian discipleship. Even family ties and filial obligations, such as burying one’s parents, cannot distract one no matter how briefly from proclaiming the kingdom of God. The first two sayings are paralleled in Mt 8:19–22; see also notes there.
- 9:60 Let the dead bury their dead: i.e., let the spiritually dead (those who do not follow) bury their physically dead. See also note on Mt 8:22.
Luke 9
1599 Geneva Bible
9 1 The Apostles are sent to preach. 7 and 19 The common people’s opinion of Christ. 12 Of the five loaves and two fishes. 20 The Apostle’s confession. 24 To lose the life. 35 We must hear Christ. 39 The possessed of a spirit. 46 Strife among the Apostles for the Primacy. 49 One casting out devils in Christ’s Name. 52 The Samaritans will not receive Christ. 55 Revenge forbidden. 57, 59, 61 Of three that would follow Christ, but on divers conditions.
1 Then (A)[a]called he his twelve disciples together, and gave them power and authority over all devils, and to heal diseases.
2 (B)And he sent them forth to preach the kingdom of God, and to cure the sick.
3 And he said to them, (C)Take nothing to your journey, neither staves, nor scrip, neither bread, nor silver, neither have two coats apiece.
4 And whatsoever house ye enter into, there [b]abide, and thence depart.
5 And how many soever will not receive you, when ye go out of that city, (D)shake off the very dust from your feet for a testimony against them.
6 And they went out, and went through every town preaching the Gospel, and healing everywhere.
7 ¶ (E)[c]Now Herod the Tetrarch heard of all that was done by him: and he [d]doubted, because that it was said of some, that John was risen again from the dead:
8 And of some, that Elijah had appeared: and of some, that one of the old Prophets was risen again.
9 Then Herod said, John have I beheaded: who then is this of whom I hear such things? and he desired to see him.
10 ¶ (F)[e]And when the Apostles returned, they told him what great things they had done. (G)Then he took them to him, and went aside into a [f]solitary place, near to the city called Bethsaida.
11 But when the people knew it, they followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need to be healed.
12 (H)And when the day began to wear away, the twelve came, and said unto him, Send the people away, that they may go into the towns and villages round about, and lodge, and get meat: for we are here in a desert place.
13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes, [g]except we should go and buy meat for all this people.
14 For they were about five thousand men. Then he said to his disciples, Cause them to sit down by fifties in a company.
15 And they did so, and caused all to sit down.
16 Then he took the five loaves, and the two fishes, and looked up to heaven, and [h]blessed them, and brake, and gave to the disciples, to set before the people.
17 So they did all eat, and were satisfied: and there was taken up of that remained to them, twelve baskets full of broken meat.
18 ¶ (I)[i]And it came to pass, as he was [j]alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
19 They answered, and said, John Baptist: and others say, Elijah: and some say, that one of the old Prophets is risen again.
20 And he said unto them, But whom say ye that I am? Peter answered, and said: That Christ of God.
21 And he warned and commanded them, that they should tell that to no man,
22 [k]Saying, (J)The Son of man must suffer many things, and be reproved of the Elders, and of the high Priests and Scribes, and be slain, and the third day rise again.
23 ¶ (K)And he said to them all, If any man will come after me, let him deny himself, and take up his cross [l]daily, and follow me.
24 (L)For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake, the same shall save it.
25 (M)For what advantageth it a man, if he win the whole world, and destroy himself, or lose himself?
26 (N)For whosoever shall be ashamed of me, and of my words, of him shall the Son of man be ashamed, when he shall come in his glory, and in the glory of the Father, and of the holy Angels.
27 (O)And I tell you of a surety, there be some standing here, which shall not taste of death, till they have seen the kingdom of God.
28 (P)[m]And it came to pass about an eight days after those words, that he took Peter and John, and James, and went up into a mountain to pray.
29 And as he prayed, the fashion of his countenance was changed, and his garment was white and glistered.
30 And behold, two men talked with him, which were Moses and Elijah:
31 Which appeared in glory, and told of his [n]departing, which he should accomplish at Jerusalem.
32 But Peter and they that were with him, were heavy with sleep, and when they awoke, they saw his glory, and the two men standing with him.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: let us therefore make three tabernacles, one for thee, and one for Moses, and one for Elijah, and wist not what he said.
34 While he thus spake, there came a cloud and overshadowed them, and they feared when they were entering into the cloud.
35 (Q)And there came a voice out of the cloud, saying, This is that my beloved Son, hear him.
36 And when the voice was past, Jesus was found alone: and they kept it close, and told no man in [o]those days any of those things which they had seen.
37 ¶ [p]And it came to pass on the next day, as they came down from the mountain, much people met him.
38 (R)And behold, a man of the company cried out, saying, Master, I beseech thee, behold my son: for he is all that I have.
39 And lo, a spirit taketh him, and suddenly he crieth, and he teareth him, that he foameth, and hardly departeth from him, when he hath [q]bruised him.
40 Now I have besought thy disciples to cast him out, but they could not.
41 Then Jesus answered and said, O generation faithless, and crooked, how long now shall I be with you, and suffer you? bring thy son hither.
42 And while he was yet coming, the devil rent him, and tore him: and Jesus rebuked the unclean spirit, and healed the child, and delivered him to his father.
43 ¶ [r]And they were all amazed at the mighty power of God: and while they all wondered at all things which Jesus did, he said unto his disciples,
44 [s]Mark these words diligently: (S)for it shall come to pass, that the son of man shall be delivered into the hands of men.
45 But they understood not that word: for it was hid from them, so that they could not perceive it: and they feared to ask him of that word.
46 ¶ (T)[t]Then there arose a disputation among them, which of them should be the greatest.
47 When Jesus saw the thoughts of their hearts, he took a little child, and set him by him,
48 And said unto them, Whosoever receiveth this little child in my Name, receiveth me: and whosoever shall receive me, receiveth him that sent me: for he that is least among you all, he shall be great.
49 ¶ (U)[u]And John answered and said, Master, we saw one casting out devils in thy Name, and we forbad him, because he followeth thee not with us.
50 Then Jesus said unto him, Forbid ye him not: for he that is not against us, is with us.
51 ¶ [v]And it came to pass, when the days were accomplished, that he should be received up, he [w]settled himself fully to go to Jerusalem,
52 And sent messengers before him: and they went and entered into a town of the Samaritans, to prepare him lodging.
53 But they would not receive him, because his behavior was as though he would go to Jerusalem.
54 [x]And when his disciples, James and John saw it, they said, Lord, wilt thou that we command, that fire come down from heaven, and consume them, even as (V)Elijah did?
55 But Jesus turned about, and rebuked them, and said, Ye know not of what [y]spirit ye are.
56 For the Son of man is not come to destroy men’s lives, but to save them. Then they went to another town.
57 ¶ [z]And it came to pass that as they went in the way, (W)a certain man said unto him, I will follow thee, Lord, whithersoever thou goest.
58 And Jesus said unto him, The foxes have holes, and the birds of the heaven nests, but the Son of man hath not whereon to lay his head.
59 [aa]But he said unto another, Follow me. And the same said, Lord, suffer me first to go and bury my father.
60 And Jesus said unto him, Let the dead bury [ab]their dead: but go thou, and preach the kingdom of God.
61 [ac]Then another said, I will follow thee, Lord: but let me first go bid them farewell, which are at mine house.
62 And Jesus said unto him, No man that putteth his hand to the plough, and looketh back, is apt to the kingdom of God.
Footnotes
- Luke 9:1 The twelve Apostles are sent forth at the only commandment of Christ, and furnished with the power of the holy Ghost: both that none of the Israelites might pretend ignorance, and also that they might be better prepared to their general ambassy.
- Luke 9:4 When you depart out of any city, depart from thence where you first took up your lodging: so that in few words, the Lord forbiddeth them to change their lodgings: for this publishing of the Gospel, was as it were a thorough passage, that none of Judea might pretend ignorance, as though he had not heard that Christ was come.
- Luke 9:7 So soon as the world heareth tidings of the Gospel, it is divided into divers opinions, and the tyrants especially are afraid.
- Luke 9:7 He stuck as it were fast in the mire.
- Luke 9:10 They shall lack nothing that follow Christ, no not in the wilderness.
- Luke 9:10 The word signifieth a desert: note this was not in the town Bethsaida, but part of the fields belonging to the town.
- Luke 9:13 This is unperfectly spoken, and therefore we must understand something, as this, we cannot give them to eat, unless we go and buy, etc.
- Luke 9:16 He gave God thanks for these loaves and fishes, and withall prayed him to feed this so great a multitude with so small a quantity, and to be short, that this whole banquet might be to the glory of God.
- Luke 9:18 Although the world be tossed up and down, betwixt divers errors, yet we ought not to contemn the truth, but be so much the more desirous to know it, and be more constant to confess it.
- Luke 9:18 Alone from the people.
- Luke 9:22 Christ himself attained to the heavenly glory by the cross and invincible patience.
- Luke 9:23 Even as one day followeth another, so doth one cross follow another, and the cross is by the figure Metonymy, taken for the miseries of this life: for to be hanged, was the sorest and cruelest punishment that was amongst the Jews.
- Luke 9:28 Lest the disciples of Christ should be offended at the debasing himself in his flesh, he teacheth them that it is voluntary, showing therewithall for a space the brightness of his glory.
- Luke 9:31 What death he should die in Jerusalem.
- Luke 9:36 Until Christ was risen again from the dead.
- Luke 9:37 Christ is offended with nothing so much as with incredulity, although he bears with it for a time.
- Luke 9:39 As it fareth in the falling sickness.
- Luke 9:43 We have no cause to promise ourselves rest and quietness in this world, seeing that they themselves which seemed to fawn upon Christ, do shortly after crucify him.
- Luke 9:44 Give diligent ear unto them, and when you have once heard them, see that you keep them.
- Luke 9:46 The end of ambition is ignomy; but the end of modest obedience is glory.
- Luke 9:49 Extraordinary things are neither rashly to be allowed, nor condemned.
- Luke 9:51 Christ goeth willingly to death.
- Luke 9:51 Word for word: he hardened his face, that is, he resolved with himself to die, and therefore ventured upon his journey, and cast away all fear of death, and went on.
- Luke 9:54 We must take heed of the immoderateness of zeal, and fond imitation, even in good causes, that whatsoever we do, we do it to God’s glory, and the profit of our neighbor.
- Luke 9:55 So speak the Hebrews, that is, you know not what will, mind, and counsel you are of: so the gifts of God are called the spirit, because they are given of God’s Spirit, and so are they, that are contrary to them, which proceed of the wicked spirit, as the spirit of covetousness, of pride, and madness.
- Luke 9:57 Such as follow Christ, must prepare themselves, to suffer all discommodities.
- Luke 9:59 The calling of God ought to be preferred, without all controversy before all duties that we owe to men.
- Luke 9:60 Who notwithstanding that they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.
- Luke 9:61 Such as follow Christ, must at once renounce all worldly cares.
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