Luke 9
New American Bible (Revised Edition)
Chapter 9
The Mission of the Twelve.[a] 1 (A)He summoned the Twelve and gave them power and authority over all demons and to cure diseases, 2 and he sent them to proclaim the kingdom of God and to heal [the sick]. 3 He said to them, “Take nothing for the journey,[b] neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. 4 Whatever house you enter, stay there and leave from there.(B) 5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet[c] in testimony against them.”(C) 6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.
Herod’s Opinion of Jesus.(D) 7 [d]Herod the tetrarch[e] heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead”;(E) 8 others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” 9 [f](F)But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.
The Return of the Twelve and the Feeding of the Five Thousand.(G) 10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. 11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. 12 As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” 13 (H)He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” 14 Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of [about] fifty.” 15 They did so and made them all sit down. 16 Then taking[g] the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.(I) 17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.
Peter’s Confession About Jesus.[h] 18 (J)Once when Jesus was praying in solitude,[i] and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’”(K) 20 Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.”[j] 21 He rebuked them and directed them not to tell this to anyone.
The First Prediction of the Passion. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”(L)
The Conditions of Discipleship.(M) 23 Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily[k] and follow me.(N) 24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.(O) 25 What profit is there for one to gain the whole world yet lose or forfeit himself? 26 Whoever is ashamed of me and of my words, the Son of Man will be ashamed of when he comes in his glory and in the glory of the Father and of the holy angels.(P) 27 Truly I say to you, there are some standing here who will not taste death until they see the kingdom of God.”
The Transfiguration of Jesus.[l] 28 (Q)About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.[m] 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah,[n] 31 [o](R)who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory[p] and the two men standing with him.(S) 33 As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,[q] one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. 34 [r]While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 [s](T)Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time[t] tell anyone what they had seen.
The Healing of a Boy with a Demon.[u] 37 (U)On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God.
The Second Prediction of the Passion.(V) While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.
The Greatest in the Kingdom.(W) 46 [v]An argument arose among the disciples about which of them was the greatest.(X) 47 Jesus realized the intention of their hearts and took a child and placed it by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.”(Y)
Another Exorcist.(Z) 49 Then John said in reply, “Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.” 50 Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”
V. The Journey to Jerusalem: Luke’s Travel Narrative[w]
Departure for Jerusalem; Samaritan Inhospitality. 51 [x]When the days for his being taken up[y] were fulfilled, he resolutely determined to journey to Jerusalem,(AA) 52 [z]and he sent messengers ahead of him.(AB) On the way they entered a Samaritan village to prepare for his reception there, 53 but they would not welcome him because the destination of his journey was Jerusalem. 54 When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?”(AC) 55 Jesus turned and rebuked them, 56 and they journeyed to another village.
The Would-be Followers of Jesus.[aa] 57 (AD)As they were proceeding on their journey someone said to him, “I will follow you wherever you go.” 58 Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” 59 And to another he said, “Follow me.” But he replied, “[Lord,] let me go first and bury my father.” 60 But he answered him, “Let the dead bury their dead.[ab] But you, go and proclaim the kingdom of God.” 61 (AE)And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” 62 [To him] Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”
Footnotes
- 9:1–6 Armed with the power and authority that Jesus himself has been displaying in the previous episodes, the Twelve are now sent out to continue the work that Jesus has been performing throughout his Galilean ministry: (1) proclaiming the kingdom (Lk 4:43; 8:1); (2) exorcising demons (Lk 4:33–37, 41; 8:26–39) and (3) healing the sick (Lk 4:38–40; 5:12–16, 17–26; 6:6–10; 7:1–10, 17, 22; Lk 8:40–56).
- 9:3 Take nothing for the journey: the absolute detachment required of the disciple (Lk 14:33) leads to complete reliance on God (Lk 12:22–31).
- 9:5 Shake the dust from your feet: see note on Mt 10:14.
- 9:7–56 This section in which Luke gathers together incidents that focus on the identity of Jesus is introduced by a question that Herod is made to ask in this gospel: “Who then is this about whom I hear such things?”(Lk 9:9) In subsequent episodes, Luke reveals to the reader various answers to Herod’s question: Jesus is one in whom God’s power is present and who provides for the needs of God’s people (Lk 9:10–17); Peter declares Jesus to be “the Messiah of God” (Lk 9:18–21); Jesus says he is the suffering Son of Man (Lk 9:22, 43–45); Jesus is the Master to be followed, even to death (Lk 9:23–27); Jesus is God’s son, his Chosen One (Lk 9:28–36).
- 9:7 Herod the tetrarch: see note on Lk 3:1.
- 9:9 And he kept trying to see him: this indication of Herod’s interest in Jesus prepares for Lk 13:31–33 and for Lk 23:8–12 where Herod’s curiosity about Jesus’ power to perform miracles remains unsatisfied.
- 9:16 Then taking…: the actions of Jesus recall the institution of the Eucharist in Lk 22:19; see also note on Mt 14:19.
- 9:18–22 This incident is based on Mk 8:27–33, but Luke has eliminated Peter’s refusal to accept Jesus as suffering Son of Man (Mk 8:32) and the rebuke of Peter by Jesus (Mk 8:33). Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf. Lk 22:39–46, which similarly lacks a rebuke of Peter that occurs in the source, Mk 14:37–38).
- 9:18 When Jesus was praying in solitude: see note on Lk 3:21.
- 9:20 The Messiah of God: on the meaning of this title in first-century Palestinian Judaism, see notes on Lk 2:11 and on Mt 16:13–20 and Mk 8:27–30.
- 9:23 Daily: this is a Lucan addition to a saying of Jesus, removing the saying from a context that envisioned the imminent suffering and death of the disciple of Jesus (as does the saying in Mk 8:34–35) to one that focuses on the demands of daily Christian existence.
- 9:28–36 Situated shortly after the first announcement of the passion, death, and resurrection, this scene of Jesus’ transfiguration provides the heavenly confirmation to Jesus’ declaration that his suffering will end in glory (Lk 9:32); see also notes on Mt 17:1–8 and Mk 9:2–8.
- 9:28 Up the mountain to pray: the “mountain” is the regular place of prayer in Luke (see Lk 6:12; 22:39–41).
- 9:30 Moses and Elijah: the two figures represent the Old Testament law and the prophets. At the end of this episode, the heavenly voice will identify Jesus as the one to be listened to now (Lk 9:35). See also note on Mk 9:5.
- 9:31 His exodus that he was going to accomplish in Jerusalem: Luke identifies the subject of the conversation as the exodus of Jesus, a reference to the death, resurrection, and ascension of Jesus that will take place in Jerusalem, the city of destiny (see Lk 9:51). The mention of exodus, however, also calls to mind the Israelite Exodus from Egypt to the promised land.
- 9:32 They saw his glory: the glory that is proper to God is here attributed to Jesus (see Lk 24:26).
- 9:33 Let us make three tents: in a possible allusion to the feast of Tabernacles, Peter may be likening his joy on the occasion of the transfiguration to the joyful celebration of this harvest festival.
- 9:34 Over them: it is not clear whether them refers to Jesus, Moses, and Elijah, or to the disciples. For the cloud casting its shadow, see note on Mk 9:7.
- 9:35 Like the heavenly voice that identified Jesus at his baptism prior to his undertaking the Galilean ministry (Lk 3:22), so too here before the journey to the city of destiny is begun (Lk 9:51) the heavenly voice again identifies Jesus as Son. Listen to him: the two representatives of Israel of old depart (Lk 9:33) and Jesus is left alone (Lk 9:36) as the teacher whose words must be heeded (see also Acts 3:22).
- 9:36 At that time: i.e., before the resurrection.
- 9:37–43a See note on Mk 9:14–29.
- 9:46–50 These two incidents focus on attitudes that are opposed to Christian discipleship: rivalry and intolerance of outsiders.
- 9:51–18:14 The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. This journey is based on Mk 10:1–52 but Luke uses his Marcan source only in Lk 18:15–19:27. Before that point he has inserted into his gospel a distinctive collection of sayings of Jesus and stories about him that he has drawn from Q, a collection of sayings of Jesus used also by Matthew, and from his own special traditions. All of the material collected in this section is loosely organized within the framework of a journey of Jesus to Jerusalem, the city of destiny, where his exodus (suffering, death, resurrection, ascension) is to take place (Lk 9:31), where salvation is accomplished, and from where the proclamation of God’s saving word is to go forth (Lk 24:47; Acts 1:8). Much of the material in the Lucan travel narrative is teaching for the disciples. During the course of this journey Jesus is preparing his chosen Galilean witnesses for the role they will play after his exodus (Lk 9:31): they are to be his witnesses to the people (Acts 10:39; 13:31) and thereby provide certainty to the readers of Luke’s gospel that the teachings they have received are rooted in the teachings of Jesus (Lk 1:1–4).
- 9:51–55 Just as the Galilean ministry began with a rejection of Jesus in his hometown, so too the travel narrative begins with the rejection of him by Samaritans. In this episode Jesus disassociates himself from the attitude expressed by his disciples that those who reject him are to be punished severely. The story alludes to 2 Kgs 1:10, 12 where the prophet Elijah takes the course of action Jesus rejects, and Jesus thereby rejects the identification of himself with Elijah.
- 9:51 Days for his being taken up: like the reference to his exodus in Lk 9:31 this is probably a reference to all the events (suffering, death, resurrection, ascension) of his last days in Jerusalem. He resolutely determined: literally, “he set his face.”
- 9:52 Samaritan: Samaria was the territory between Judea and Galilee west of the Jordan river. For ethnic and religious reasons, the Samaritans and the Jews were bitterly opposed to one another (see Jn 4:9).
- 9:57–62 In these sayings Jesus speaks of the severity and the unconditional nature of Christian discipleship. Even family ties and filial obligations, such as burying one’s parents, cannot distract one no matter how briefly from proclaiming the kingdom of God. The first two sayings are paralleled in Mt 8:19–22; see also notes there.
- 9:60 Let the dead bury their dead: i.e., let the spiritually dead (those who do not follow) bury their physically dead. See also note on Mt 8:22.
Luke 9
Complete Jewish Bible
9 Calling together the Twelve, Yeshua gave them power and authority to expel all the demons and to cure diseases; 2 and he sent them out to proclaim the Kingdom of God and to heal. 3 He said to them, “Take nothing for your trip — neither a walking stick nor a pack, neither bread nor money; and don’t have two shirts. 4 Whatever house you enter, stay there and go out from there. 5 Wherever they don’t welcome you, shake the dust from your feet when you leave that town as a warning to them.” 6 They set out and went through village after village, healing and announcing the Good News everywhere.
7 Herod the governor heard about all that was going on and was perplexed, because it was said by some that Yochanan had been raised from the dead, 8 by others that Eliyahu had appeared, and by others that one of the prophets of long ago had come back to life. 9 Herod said, “I had Yochanan beheaded, so who is this about whom I keep hearing such things?” And he began trying to see him.
10 On their return, the emissaries detailed to Yeshua what they had done. Then, taking them with him, he withdrew by himself to a town called Beit-Tzaidah. 11 But the crowds found out and followed him. Welcoming them, he went on to speak to them about the Kingdom of God and to heal those who needed to be healed.
12 The day began to draw to a close. The Twelve came to him and said, “Send the crowd away, so that they can go and get lodging and food in the towns and farms around here, because where we are is a remote place.” 13 But he said to them, “Give them something to eat, yourselves!” They said, “We have no more than five loaves of bread and two fish — unless we ourselves are supposed to go and buy food for all these people!” 14 (For there were about five thousand men.) He said to his talmidim, “Make them sit down in groups of about fifty each.” 15 They did what he told them and had them all sit down. 16 Then he took the five loaves and the two fish and, looking up toward heaven, made a b’rakhah, broke the loaves and began giving them to the talmidim to distribute to the crowd. 17 Everyone ate as much as he wanted; and they took up what was left over, twelve baskets full of broken pieces.
18 Once when Yeshua was praying in private, his talmidim were with him; and he asked them, “Who are the crowds saying I am?” 19 They answered, “Yochanan the Immerser; but others say Eliyahu, and others that some prophet of long ago has risen.” 20 “But you,” he said to them, “who do you say I am?” Kefa answered, “The Mashiach of God!” 21 However, he, warning them, ordered them to tell this to no one, 22 adding, “The Son of Man has to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and he has to be put to death; but on the third day, he has to be raised to life.”
23 Then to everyone he said, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake daily and keep following me. 24 For whoever tries to save his own life will destroy it, but whoever destroys his life on my account will save it. 25 What will it benefit a person if he gains the whole world but destroys or forfeits his own life? 26 For if someone is ashamed of me and of what I say, the Son of Man will be ashamed of him when he comes in his glory and that of the Father and of the holy angels. 27 I tell you the truth, there are some people standing here who will not experience death until they see the Kingdom of God.”
28 About a week after Yeshua said these things, he took Kefa, Yochanan and Ya‘akov with him and went up to the hill country to pray. 29 As he was praying, the appearance of his face changed; and his clothing became gleaming white. 30 Suddenly there were two men talking with him — Moshe and Eliyahu! 31 They appeared in glorious splendor and spoke of his exodus, which he was soon to accomplish in Yerushalayim. 32 Kefa and those with him had been sound asleep; but on becoming fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Yeshua, Kefa said to him, not knowing what he was saying, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” 34 As he spoke, a cloud came and enveloped them. They were frightened as they entered the cloud; 35 and a voice came out of the cloud, saying, “This is my Son, whom I have chosen. Listen to him!” 36 When the voice spoke, Yeshua was alone once more. They kept quiet — at that time they told no one anything of what they had seen.
37 The next day, as they were coming down out of the hill country, a large crowd met him. 38 Suddenly a man in the crowd shouted, “Rabbi! Look at my son, I beg you, because he’s my only child! 39 What happens is this: a spirit seizes him, and suddenly it lets out a shriek and throws him into convulsions with foaming at the mouth; and only with difficulty will it leave him. It’s destroying him! 40 I asked your talmidim to drive the spirit out, but they couldn’t.” 41 “Perverted people, without any trust!” Yeshua answered, “How long do I have to be with you and put up with you? Bring your son here.” 42 Even as the boy was coming, the demon dashed him to the ground and threw him into a fit. But Yeshua rebuked the unclean spirit, healed the boy and gave him back to his father. 43 All were struck with amazement at the greatness of God. While they were all marvelling at everything Yeshua was doing, he said to his talmidim, 44 “Listen very carefully to what I’m going to say. The Son of Man is about to be betrayed into the hands of men.” 45 But they didn’t understand what he meant by this. It had been concealed from them so that they would not grasp its meaning, and they were afraid to ask him about it.
46 An argument arose among the talmidim as to which of them might be the greatest. 47 But Yeshua, knowing the thoughts of their hearts, took a child, stood him beside himself, 48 and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the One who sent me. In other words, the one who is least among you all — this is the one who is great.” 49 Yochanan responded, “Rabbi, we saw someone expelling demons in your name; and we stopped him because he doesn’t follow you along with us.” 50 Yeshua said to him, “Don’t stop such people, because whoever isn’t against you is for you.”
51 As the time approached for him to be taken up into heaven, he made his decision to set out for Yerushalayim. 52 He sent messengers ahead of him, who went and entered a village in Shomron to make preparations for him. 53 However, the people there would not let him stay, because his destination was Yerushalayim. 54 When the talmidim Ya‘akov and Yochanan saw this, they said, “Sir, do you want us to call down fire from heaven to destroy them?”[a] 55 But he turned and rebuked them.[b] 56 And they went on to another village.
57 As they were traveling on the road, a man said to him, “I will follow you wherever you go.” 58 Yeshua answered him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 59 To another he said, “Follow me!” but the man replied, “Sir, first let me go away and bury my father.” 60 Yeshua said, “Let the dead bury their own dead; you, go and proclaim the Kingdom of God!” 61 Yet another said, “I will follow you, sir, but first let me say good-by to the people at home.” 62 To him Yeshua said, “No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Copyright © 1998 by David H. Stern. All rights reserved.