24 ‘But woe to you who are rich,
    for you have already received your comfort.
25 Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

Love for enemies

27 ‘But to you who are listening I say: love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who ill-treat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 ‘If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

Judging others

37 ‘Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.’

39 He also told them this parable: ‘Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

41 ‘Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, “Brother, let me take the speck out of your eye,” when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

A tree and its fruit

43 ‘No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognised by its own fruit. People do not pick figs from thorn-bushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

The wise and foolish builders

46 ‘Why do you call me, “Lord, Lord,” and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When the flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.’

The faith of the centurion

When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was ill and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, ‘This man deserves to have you do this, because he loves our nation and has built our synagogue.’ So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: ‘Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, “Go”, and he goes; and that one, “Come”, and he comes. I say to my servant, “Do this”, and he does it.’

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel.’ 10 Then the men who had been sent returned to the house and found the servant well.

Jesus raises a widow’s son

11 Soon afterwards, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, ‘Don’t cry.’

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, ‘Young man, I say to you, get up!’ 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe and praised God. ‘A great prophet has appeared among us,’ they said. ‘God has come to help his people.’ 17 This news about Jesus spread throughout Judea and the surrounding country.

Jesus and John the Baptist

18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, ‘Are you the one who is to come, or should we expect someone else?’

20 When the men came to Jesus, they said, ‘John the Baptist sent us to you to ask, “Are you the one who is to come, or should we expect someone else?”’

21 At that very time Jesus cured many who had diseases, illnesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, ‘Go back and report to John what you have seen and heard: the blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.’

24 After John’s messengers left, Jesus began to speak to the crowd about John: ‘What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

‘“I will send my messenger ahead of you,
    who will prepare your way before you.”[b]

28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.’

29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptised by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptised by John.)

31 Jesus went on to say, ‘To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the market-place and calling out to each other:

‘“We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.”

33 For John the Baptist came neither eating bread nor drinking wine, and you say, “He has a demon.” 34 The Son of Man came eating and drinking, and you say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners.” 35 But wisdom is proved right by all her children.’

Footnotes

  1. Luke 7:22 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Luke 7:27 Mal. 3:1