Luke 4
Tree of Life Version
Temptation in the Wilderness
4 Yeshua, now filled with the Ruach ha-Kodesh, returned from the Jordan. He was led by the Ruach in the wilderness 2 for forty days, being tested by the devil. Now He ate nothing during those days, and when they had ended, He was hungry.
3 The devil said to Him, “If You are Ben-Elohim, tell this stone to become bread.”
4 Yeshua answered him, “It is written, ‘Man shall not live by bread alone.’”[a]
5 And leading Him up, the devil showed Him all the kingdoms of the world in an instant. 6 And the devil said to Him, “I’ll give to You all this authority along with its glory, because it has been handed over to me and I can give it to anyone I wish. 7 Therefore, if you will worship before me, all this shall be Yours.”
8 But answering, Yeshua told him, “It is written, ‘You shall worship Adonai your God, and Him only shall you serve.’”[b]
9 Then he brought Yeshua to Jerusalem and placed Him on the highest point of the Temple. He said to Him, “If You are Ben-Elohim, throw Yourself down from here. 10 For it is written,
‘He will command His angels concerning you,
to guard you,’[c]
11 and ‘upon their hands they will lift you up,
so that you may not strike your foot against a stone.’”[d]
12 But answering, Yeshua said to him, “It is said, ‘You shall not put Adonai your God to the test.’” [e] 13 And when the devil had completed every test, he departed from Him until another occasion.
Isaiah’s Prophecy Fulfilled in Natzeret
14 Yeshua returned in the power of the Ruach to the Galilee, and news about Him went out through all the surrounding region. 15 He taught in their synagogues, and everyone was praising Him. 16 And He came to Natzeret, where He had been raised. As was His custom, He went into the synagogue on Shabbat, and He got up to read. 17 When the scroll of the prophet Isaiah was handed to Him, He unrolled the scroll and found the place where it was written,
18 “The Ruach Adonai is on me,
because He has anointed me
to proclaim Good News to the poor.
He has sent me[f] to proclaim release to the captives
and recovery of sight to the blind,
to set free the oppressed,
19 and to proclaim the year of Adonai’s favor.”[g]
20 He closed the scroll, gave it back to the attendant, and sat down. All eyes in the synagogue were focused on Him. 21 Then He began to tell them, “Today this Scripture has been fulfilled in your ears.”
22 All were speaking well of Him and marveling at the gracious words coming out of His mouth. And they were saying, “Isn’t this the son of Joseph?”
23 But He said to them, “Doubtless you will say to Me this proverb, ‘Doctor, heal yourself!’ and ‘What we have heard was done at Capernaum, do as much here also in your hometown.’”
24 But He said, “Truly, I tell you, ‘No prophet is accepted in his own hometown.’ 25 But with all truthfulness I say to you, that there were many widows in Israel in the days of Elijah, when heaven was closed for three and a half years and there came a great famine over all the land. 26 Elijah was not sent to any of them, but only to Zarephath in the land of Sidon, to a widowed woman. [h] 27 There were many with tzara’at in Israel in the time of Elisha the prophet, and none of them were purified apart from Naaman the Syrian.”[i]
28 Now all in the synagogue were filled with rage upon hearing these things. 29 Rising up, they drove Him out of the town and brought Him as far as the edge of the mountain on which their city had been built, in order to throw Him off the cliff. 30 But passing through the middle of them, He went on His way.
Healing and Deliverance in Capernaum and Beyond
31 Yeshua came down to Capernaum, a town in the Galilee. He was teaching them on Shabbat, 32 and they were astounded at His teaching because His message had authority. 33 In the synagogue was a man who had an unclean demonic spirit, and he cried out with a loud voice, 34 “Ah! What have we to do with You, Yeshua of Natzeret? Have You come to destroy us? I know who You are! You are the Holy One of God!”
35 Yeshua rebuked him, saying, “Quiet! Come out of him!” And when the demon threw him down in their midst, it came out without hurting him.
36 They were all amazed, and they spoke to one another, saying, “What is this message? For with authority and power He commands the unclean spirits, and they come out.” 37 So His reputation grew, spreading to every place in that region.
38 After He left the synagogue, Yeshua entered Simon’s home. Simon’s mother-in-law was suffering from a high fever, and they petitioned Him concerning her. 39 Then standing over her, He rebuked the fever and it left her. Immediately she arose to wait on them.
40 When the sun was setting, they brought to Yeshua all who were sick with various diseases. And He was laying hands on each one and healing them. 41 Even demons were coming out from many, shouting out and saying, “You are Ben-Elohim!”[j] But He was rebuking them and not permitting them to speak, because they knew Him to be the Messiah.
42 Now when it was day, He left and went to a desert place. The crowds were searching for Him, and they came to Him and were trying to keep Him from leaving them. 43 But He said to them, “I must proclaim the Good News of the kingdom of God[k] to the other towns also. It was for this purpose I was sent.” 44 So He kept preaching in the synagogues of Judea.
Footnotes
- Luke 4:4 Deut. 8:3.
- Luke 4:8 Deut. 6:13; some mss. begin: “Get behind Me, satan! It is written. . .”
- Luke 4:10 Ps. 91:11.
- Luke 4:11 Ps. 91:12.
- Luke 4:13 Deut. 6:16.
- Luke 4:18 Some mss. add to heal the brokenhearted.
- Luke 4:19 Isa. 61:1-2a(61:1-2a LXX); 58:6d(58:6d LXX); cf. Lev. 25:10.
- Luke 4:27 cf. 1 Kings 17:1, 7-10.
- Luke 4:27 cf. 2 Kings 5:1-14.
- Luke 4:41 cf. Ps. 2:7.
- Luke 4:43 cf. Dan. 7:14, 27.
Luke 4
The Voice
While genealogies may seem tedious, for people in many cultures (including Luke’s), genealogies are important and meaningful because they give a sense of identity and history. Luke places Jesus in the mainstream of biblical history, connected to King David, Abraham, Noah, and Adam. By connecting Jesus with Adam, and ultimately with God, Luke shows how Jesus is connected to and relevant for all people, and he may also be suggesting that in Jesus God is launching a new humanity, with Jesus as the new Adam. Unlike the first Adam, though, Jesus will be completely faithful to God, as the next episode makes clear. Perhaps echoing Adam and Eve being tempted by the serpent in the garden (Genesis 3:1–7), Luke moves from the stories of Jesus’ beginnings to His temptation.
4 When Jesus returned from the Jordan River, He was full of the Holy Spirit, and the Holy Spirit led Him away from the cities and towns and out into the desert.
2 For 40 days, the Spirit led Him from place to place in the desert, and while there, the devil tempted Jesus. Jesus was fasting, eating nothing during this time, and at the end, He was terribly hungry. 3 At that point, the devil came to Him.
Devil: Since You’re the Son of God, You don’t need to be hungry. Just tell this stone to transform itself into bread.
Jesus: 4 It is written in the Hebrew Scriptures, “People need more than bread to live.”[a]
5 Then the devil gave Jesus a vision. It was as if He traveled around the world in an instant and saw all the kingdoms of the world at once.
Devil: 6 All these kingdoms, all their glory, I’ll give to You. They’re mine to give because this whole world has been handed over to me. 7 If You just worship me, then everything You see will all be Yours. All Yours!
Jesus: 8 [Get out of My face, Satan!][b] The Hebrew Scriptures say, “Worship and serve the Eternal One your God—only Him—and nobody else.”[c]
9 Then the devil led Jesus to Jerusalem, and he transported Jesus to stand upon the pinnacle of the temple.
Devil: Since You’re the Son of God, just jump. Just throw Yourself into the air. 10 You keep quoting the Hebrew Scriptures. They themselves say,
He will put His heavenly messengers in charge of You,
to keep You safe in every way.
11 And,
They will hold You up in their hands
so that You do not smash Your foot against a stone.[d]
Jesus: 12 Yes, but the Hebrew Scriptures also say, “You will not presume on God; you will not test the Lord, the one True God.”[e]
13 The devil had no more temptations to offer that day, so he left Jesus, preparing to return at some other opportune time.
14 Jesus returned to Galilee in the power of the Holy Spirit, and soon people across the region had heard news of Him. 15 He would regularly go into their synagogues and teach. His teaching earned Him the respect and admiration of everyone who heard Him.
16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.
17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:
18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[f]
20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.
22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.
Everyone: Wait. This is only the son of Joseph, right?
Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.
25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[g]
27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[h]
28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.
31-33 Next He went to Capernaum, another Galilean city. Again He was in the synagogue teaching on the Sabbath, and as before, the people were enthralled by His words. He had a way of saying things—a special authority, a unique power.
In attendance that day was a man with a demonic spirit.
Demon-Possessed Man (screaming at Jesus): 34 Get out of here! Leave us alone! What’s Your agenda, Jesus of Nazareth? Have You come to destroy us? I know who You are: You’re the Holy One, the One sent by God!
Jesus (firmly rebuking the demon): 35 Be quiet. Get out of that man!
Then the demonic spirit immediately threw the man into a fit, and he collapsed right there in the middle of the synagogue. It was clear the demon had come out, and the man was completely fine after that. 36 Everyone was shocked to see this, and they couldn’t help but talk about it.
Synagogue Members: What’s this about? What’s the meaning of this message? Jesus speaks with authority, and He has power to command demonic spirits to go away.
The essential message of Jesus can be summed up this way: the kingdom of God is available to everyone, starting now. When Jesus refers to the kingdom of God, He doesn’t mean something that happens after death, far off in heaven; He equates the kingdom of God with God’s will being done on earth as it is in heaven. So the kingdom of God is life as God intends it to be—life to the full, life in peace and justice, life in abundance and love. Individuals enter the Kingdom when they enter into a relationship with Jesus, when they trust Him enough to follow His ways. But make no mistake, the Kingdom is about more than individual lives; it is about the transformation and renewal of all God has created. It may start with individual responses, but it doesn’t stop there.
Jesus describes His purpose as proclaiming this message. But Jesus not only expresses His message of the kingdom of God in words, He also dramatizes it in deeds. Luke calls these amazing deeds “signs and wonders,” suggesting that these actions have symbolic meaning, which is significant, and are wonderful, which means they fill people with awe and wonder. In the coming chapters, the wonder that the original eyewitnesses feel is palpable, and Jesus’ actions are significant signs of the kingdom of God.
37 The excitement about Jesus spread into every corner of the surrounding region.
38 Picture this:
Jesus then leaves that synagogue and goes over to Simon’s place. Simon’s mother-in-law is there. She is sick with a high fever. Simon’s family asks Jesus to help her.
39 Jesus stands over her, and just as He had rebuked the demon, He rebukes the fever, and the woman’s temperature returns to normal. She feels so much better that she gets right up and cooks them all a big meal.
40 By this time, it’s just before nightfall, and as the sun sets, groups of families, friends, and bystanders come until a huge crowd has gathered. Each group has brought along family members or friends who are sick with any number of diseases. One by one, Jesus lays His hands on them and heals them. 41 On several occasions, demonic spirits are expelled from these people, after shouting at Jesus, “You are the Son of God!”
Jesus always rebukes them and tells them to be quiet. They know He is the Anointed One, but He doesn’t want to be acclaimed in this way.
42 The next morning, Jesus sneaks away. He finds a place away from the crowds, but soon they find Him. The crowd tries their best to keep Him from leaving.
Jesus: 43 No, I cannot stay. I need to preach the kingdom of God to other cities too. This is the purpose I was sent to fulfill.
44 So He proceeds from synagogue to synagogue across Judea,[i] preaching His message of the kingdom of God.
Footnotes
- 4:4 Deuteronomy 8:3
- 4:8 Many early manuscripts omit this portion.
- 4:8 Deuteronomy 6:13; 10:20
- 4:10–11 Psalm 91:11–12
- 4:12 Deuteronomy 6:16
- 4:18–19 Isaiah 61:1–2
- 4:26 1 Kings 17:8–16
- 4:27 2 Kings 5:1–14
- 4:44 Other early manuscripts read “Galilee.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.