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28 After he had said this, he proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.(A) 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.(B) 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.’” 32 So those who had been sent went off and found everything just as he had told them.(C) 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 (D)So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed:

“Blessed is the king
    who comes in the name of the Lord.[a]
Peace in heaven
    and glory in the highest.”(E)

39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”[b] 40 He said in reply, “I tell you, if they keep silent, the stones will cry out!”

The Lament for Jerusalem.[c] 41 (F)As he drew near, he saw the city and wept over it,(G) 42 saying, “If this day you only knew what makes for peace—but now it is hidden from your eyes.(H) 43 [d]For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides.(I) 44 They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.”(J)

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Footnotes

  1. 19:38 Blessed is the king who comes in the name of the Lord: only in Luke is Jesus explicitly given the title king when he enters Jerusalem in triumph. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). Peace in heaven…: the acclamation of the disciples of Jesus in Luke echoes the announcement of the angels at the birth of Jesus (Lk 2:14). The peace Jesus brings is associated with the salvation to be accomplished here in Jerusalem.
  2. 19:39 Rebuke your disciples: this command, found only in Luke, was given so that the Roman authorities would not interpret the acclamation of Jesus as king as an uprising against them; cf. Lk 23:2–3.
  3. 19:41–44 The lament for Jerusalem is found only in Luke. By not accepting Jesus (the one who mediates peace), Jerusalem will not find peace but will become the victim of devastation.
  4. 19:43–44 Luke may be describing the actual disaster that befell Jerusalem in A.D. 70 when it was destroyed by the Romans during the First Revolt.