Luke 18:31-43
New American Bible (Revised Edition)
31 [a]Then he took the Twelve aside and said to them, “Behold, we are going up to Jerusalem and everything written by the prophets about the Son of Man will be fulfilled.[b] 32 (A)He will be handed over to the Gentiles and he will be mocked and insulted and spat upon; 33 and after they have scourged him they will kill him, but on the third day he will rise.” 34 But they understood nothing of this; the word remained hidden from them and they failed to comprehend what he said.(B)
The Healing of the Blind Beggar.(C) 35 Now as he approached Jericho a blind man was sitting by the roadside begging, 36 and hearing a crowd going by, he inquired what was happening. 37 They told him, “Jesus of Nazareth is passing by.” 38 (D)He shouted, “Jesus, Son of David,[c] have pity on me!” 39 The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, “Son of David, have pity on me!” 40 Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41 “What do you want me to do for you?” He replied, “Lord, please let me see.”(E) 42 Jesus told him, “Have sight; your faith has saved you.”(F) 43 He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God.
Read full chapterFootnotes
- 18:31–33 The details included in this third announcement of Jesus’ suffering and death suggest that the literary formulation of the announcement has been directed by the knowledge of the historical passion and death of Jesus.
- 18:31 Everything written by the prophets…will be fulfilled: this is a Lucan addition to the words of Jesus found in the Marcan source (Mk 10:32–34). Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind; cf. Lk 24:25, 27, 44; Acts 3:8; 13:27; 26:22–23.
- 18:38 Son of David: the blind beggar identifies Jesus with a title that is related to Jesus’ role as Messiah (see note on Lk 2:11). Through this Son of David, salvation comes to the blind man. Note the connection between salvation and house of David mentioned earlier in Zechariah’s canticle (Lk 1:69). See also note on Mt 9:27.
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